John 15 — HeartWord — Read the Bible

¹ I am the true vine, and my Father is the husbandman.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
I G1473 (ἐγώ)
am G1510 (εἰμί) — I exist (used only when emphatic)
the true G228 (ἀληθινός) — truthful
vine G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
vine G288 (ἄμπελος) — a vine (as coiling about a support)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
my G1473 (ἐγώ)
Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
is G1510 (εἰμί) — I exist (used only when emphatic)
the husbandman G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the husbandman G1092 (γεωργός) — a land-worker, i.e. farmer

² Every branch in me that beareth not fruit, he taketh it away: and every branch that beareth fruit, he cleanseth it, that it may bear more fruit.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Every G3956 (πᾶς) — all, any, every, the whole
branch G2814 (κλῆμα) — a limb or shoot (as if broken off)
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
me G1473 (ἐγώ)
that beareth G5342 (φέρω) — to "bear" or carry (in a very wide application, literally and figuratively, as follows)
not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
fruit G2590 (καρπός) — fruit (as plucked), literally or figuratively
he G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
taketh away G142 (αἴρω) — to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor);…
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
he purgeth G2508 (καθαίρω) — to cleanse, i.e. (specially) to prune; figuratively, to expiate
it G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
that G2443 (ἵνα) — in order that (denoting the purpose or the result)
it may bring forth G5342 (φέρω) — to "bear" or carry (in a very wide application, literally and figuratively, as follows)
more G4119 (πλείων) — more in quantity, number, or quality; also (in plural) the major portion

³ Already ye are clean because of the word which I have spoken unto you.

Cross references & Strong's

Strong's numbers (from RLT):

Now G2235 (ἤδη) — even now
ye G4771 (σύ) — thou
are G1510 (εἰμί) — I exist (used only when emphatic)
clean G2513 (καθαρός) — clean (literally or figuratively)
through G1223 (διά) — through (in very wide applications, local, causal, or occasional)
the word G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the word G3056 (λόγος) — something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computa…
which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
I have spoken G2980 (λαλέω) — to talk, i.e. utter words
unto you G4771 (σύ) — thou

⁴ Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me.

Cross references & Strong's

Strong's numbers (from RLT):

Abide G3306 (μένω) — to stay (in a given place, state, relation or expectancy)
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
me G1473 (ἐγώ)
and I G2504 (κἀγώ) — so also the dative case , and accusative case and (or also, even, etc.) I, (to) me
you G4771 (σύ) — thou
As G2531 (καθώς) — just (or inasmuch) as, that
the branch G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the branch G2814 (κλῆμα) — a limb or shoot (as if broken off)
cannot G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
cannot G1410 (δύναμαι) — to be able or possible
bear G5342 (φέρω) — to "bear" or carry (in a very wide application, literally and figuratively, as follows)
fruit G2590 (καρπός) — fruit (as plucked), literally or figuratively
of G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
itself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
except G1437 (ἐάν) — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
except G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
it abide G3306 (μένω) — to stay (in a given place, state, relation or expectancy)
the vine G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the vine G288 (ἄμπελος) — a vine (as coiling about a support)
no more can G3779 (οὕτω) — in this way (referring to what precedes or follows)
no more can G3761 (οὐδέ) — not however, i.e. neither, nor, not even
ye G4771 (σύ) — thou
ye abide G3306 (μένω) — to stay (in a given place, state, relation or expectancy)

⁵ I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
I G1473 (ἐγώ)
am G1510 (εἰμί) — I exist (used only when emphatic)
the vine G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the vine G288 (ἄμπελος) — a vine (as coiling about a support)
ye G4771 (σύ) — thou
the branches G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the branches G2814 (κλῆμα) — a limb or shoot (as if broken off)
abideth G3306 (μένω) — to stay (in a given place, state, relation or expectancy)
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
me G1473 (ἐγώ)
and I G2504 (κἀγώ) — so also the dative case , and accusative case and (or also, even, etc.) I, (to) me
him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
the same G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
bringeth forth G5342 (φέρω) — to "bear" or carry (in a very wide application, literally and figuratively, as follows)
much G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
fruit G2590 (καρπός) — fruit (as plucked), literally or figuratively
for G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
without G5565 (χωρίς) — at a space, i.e. separately or apart from (often as preposition)
G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
ye can G1410 (δύναμαι) — to be able or possible
do G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
nothing G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing

⁶ If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned.

Cross references & Strong's

Strong's numbers (from RLT):

If G1437 (ἐάν) — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
a man G5100 (τὶς) — some or any person or object
abide G3306 (μένω) — to stay (in a given place, state, relation or expectancy)
not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
me G1473 (ἐγώ)
he is cast G906 (βάλλω) — to throw (in various applications, more or less violent or intense)
forth G1854 (ἔξω) — out(-side, of doors), literally or figuratively
as G5613 (ὡς) — which how, i.e. in that manner (very variously used, as follows)
a branch G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
a branch G2814 (κλῆμα) — a limb or shoot (as if broken off)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
is withered G3583 (ξηραίνω) — to desiccate; by implication, to shrivel, to mature
men gather G4863 (συνάγω) — to lead together, i.e. collect or convene; specially, to entertain (hospitably)
them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
cast G906 (βάλλω) — to throw (in various applications, more or less violent or intense)
into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the fire G4442 (πῦρ) — "fire" (literally or figuratively, specially, lightning)
they are burned G2545 (καίω) — to set on fire, i.e. kindle or (by implication) consume

⁷ If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you.

Cross references & Strong's

Strong's numbers (from RLT):

If G1437 (ἐάν) — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
ye abide G3306 (μένω) — to stay (in a given place, state, relation or expectancy)
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
me G1473 (ἐγώ)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
my G1473 (ἐγώ)
words G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
words G4487 (ῥῆμα) — an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naug…
abide G3306 (μένω) — to stay (in a given place, state, relation or expectancy)
you G4771 (σύ) — thou
ye shall ask G154 (αἰτέω) — to ask (in genitive case)
what G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
G1437 (ἐάν) — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
ye will G2309 (θέλω) — to determine (as an active option from subjective impulse; whereas properly denotes rather a passive acquiescence in objective considerations), i.e. choose…
it shall be done G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
unto you G4771 (σύ) — thou

⁸ Herein is my Father glorified, that ye bear much fruit; and so shall ye be my disciples.

Cross references & Strong's

Strong's numbers (from RLT):

Herein G1722 (ἐν) — "in," at, (up-)on, by, etc.
is G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
my G1473 (ἐγώ)
Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
glorified G1392 (δοξάζω) — to render (or esteem) glorious (in a wide application)
that G2443 (ἵνα) — in order that (denoting the purpose or the result)
ye bear G5342 (φέρω) — to "bear" or carry (in a very wide application, literally and figuratively, as follows)
much G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
fruit G2590 (καρπός) — fruit (as plucked), literally or figuratively
so G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
shall ye be G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
my G1699 (ἐμός) — my
disciples G3101 (μαθητής) — a learner, i.e. pupil

⁹ Even as the Father hath loved me, I also have loved you: abide ye in my love.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
As G2531 (καθώς) — just (or inasmuch) as, that
the Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
hath loved G25 (ἀγαπάω) — to love (in a social or moral sense)
me G1473 (ἐγώ)
so have I G2504 (κἀγώ) — so also the dative case , and accusative case and (or also, even, etc.) I, (to) me
loved G25 (ἀγαπάω) — to love (in a social or moral sense)
you G4771 (σύ) — thou
continue ye G3306 (μένω) — to stay (in a given place, state, relation or expectancy)
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
my G1699 (ἐμός) — my
love G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
love G26 (ἀγάπη) — love, i.e. affection or benevolence; specially (plural) a love-feast

¹⁰ If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.

Cross references & Strong's

Strong's numbers (from RLT):

If G1437 (ἐάν) — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
ye keep G5083 (τηρέω) — to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from , which is properly to prevent escaping; and from , which implies a…
my G1473 (ἐγώ)
commandments G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
commandments G1785 (ἐντολή) — injunction, i.e. an authoritative prescription
ye shall abide G3306 (μένω) — to stay (in a given place, state, relation or expectancy)
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
love G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
love G26 (ἀγάπη) — love, i.e. affection or benevolence; specially (plural) a love-feast
even as G2531 (καθώς) — just (or inasmuch) as, that
I G1473 (ἐγώ)
have kept G5083 (τηρέω) — to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from , which is properly to prevent escaping; and from , which implies a…
Father’s G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Father’s G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
abide G3306 (μένω) — to stay (in a given place, state, relation or expectancy)
his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

¹¹ These things have I spoken unto you, that my joy may be in you, and that your joy may be made full.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
These things G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
have I spoken G2980 (λαλέω) — to talk, i.e. utter words
unto you G4771 (σύ) — thou
that G2443 (ἵνα) — in order that (denoting the purpose or the result)
my G1699 (ἐμός) — my
joy G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
joy G5479 (χαρά) — cheerfulness, i.e. calm delight
might remain G3306 (μένω) — to stay (in a given place, state, relation or expectancy)
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
you G4771 (σύ) — thou
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
your G4771 (σύ) — thou
might be full G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an offi…

¹² This is my commandment, that ye love one another, even as I have loved you.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
This G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
is G1510 (εἰμί) — I exist (used only when emphatic)
my G1699 (ἐμός) — my
commandment G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
commandment G1785 (ἐντολή) — injunction, i.e. an authoritative prescription
That G2443 (ἵνα) — in order that (denoting the purpose or the result)
ye love G25 (ἀγαπάω) — to love (in a social or moral sense)
one another G240 (ἀλλήλων) — one another
as G2531 (καθώς) — just (or inasmuch) as, that
I have loved G25 (ἀγαπάω) — to love (in a social or moral sense)
you G4771 (σύ) — thou

¹³ Greater love hath no man than this, that a man lay down his life for his friends.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Greater G3173 (μέγας) — big (literally or figuratively, in a very wide application)
love G26 (ἀγάπη) — love, i.e. affection or benevolence; specially (plural) a love-feast
hath G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
no man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing
than this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
that G2443 (ἵνα) — in order that (denoting the purpose or the result)
a man G5100 (τὶς) — some or any person or object
lay down G5087 (τίθημι) — to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from , which properly denote…
his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
life G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
life G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from , which is the rat…
for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, m…
friends G5384 (φίλος) — actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.)

¹⁴ Ye are my friends, if ye do the things which I command you.

Cross references & Strong's

Strong's numbers (from RLT):

Ye G4771 (σύ) — thou
are G1510 (εἰμί) — I exist (used only when emphatic)
my G1473 (ἐγώ)
friends G5384 (φίλος) — actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.)
if G1437 (ἐάν) — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
ye do G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
whatsoever G3745 (ὅσος) — as (much, great, long, etc.) as
I G1473 (ἐγώ)
command G1781 (ἐντέλλομαι) — to enjoin
you G4771 (σύ) — thou

¹⁵ No longer do I call you servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I heard from my Father I have made known unto you.

Cross references & Strong's

Strong's numbers (from RLT):

Henceforth I call G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
you G4771 (σύ) — thou
not G3765 (οὐκέτι) — not yet, no longer
servants G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
for G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
the servant G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the servant G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
knoweth G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
what G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
lord G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
doeth G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
but G1161 (δέ) — but, and, etc.
I have called G2046 (ἐρέω) — an alternate for in certain tenses; to utter, i.e. speak or say
friends G5384 (φίλος) — actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.)
all things G3956 (πᾶς) — all, any, every, the whole
that G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
I have heard G191 (ἀκούω) — to hear (in various senses)
of G3844 (παρά) — properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively)…
my G1473 (ἐγώ)
Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
I have made known G1107 (γνωρίζω) — to make known; subjectively, to know
unto you G4771 (σύ) — thou

¹⁶ Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you.

Cross references & Strong's

Strong's numbers (from RLT):

Ye have G4771 (σύ) — thou
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
chosen G1586 (ἐκλέγομαι) — to select
me G1473 (ἐγώ)
but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
I G1473 (ἐγώ)
have chosen G1586 (ἐκλέγομαι) — to select
you G4771 (σύ) — thou
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ordained G5087 (τίθημι) — to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from , which properly denote…
that G2443 (ἵνα) — in order that (denoting the purpose or the result)
ye G4771 (σύ) — thou
should go G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
bring forth G5342 (φέρω) — to "bear" or carry (in a very wide application, literally and figuratively, as follows)
fruit G2590 (καρπός) — fruit (as plucked), literally or figuratively
your G4771 (σύ) — thou
fruit G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
should remain G3306 (μένω) — to stay (in a given place, state, relation or expectancy)
G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
G5100 (τὶς) — some or any person or object
whatsoever G302 (ἄν)
ye shall ask G154 (αἰτέω) — to ask (in genitive case)
of the Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of the Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
my G1473 (ἐγώ)
name G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
name G3686 (ὄνομα) — a "name" (literally or figuratively) (authority, character)
he may give it G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)

¹⁷ These things I command you, that ye may love one another.

Cross references & Strong's

Strong's numbers (from RLT):

These things G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
I command G1781 (ἐντέλλομαι) — to enjoin
you G4771 (σύ) — thou
that G2443 (ἵνα) — in order that (denoting the purpose or the result)
ye love G25 (ἀγαπάω) — to love (in a social or moral sense)
one another G240 (ἀλλήλων) — one another

¹⁸ If the world hateth you, ye know that it hath hated me before it hated you.

Cross references & Strong's

Strong's numbers (from RLT):

If G1487 (εἰ) — if, whether, that, etc.
the world G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the world G2889 (κόσμος) — orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
hate G3404 (μισέω) — to detest (especially to persecute); by extension, to love less
you G4771 (σύ) — thou
ye know G1097 (γινώσκω) — to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
it hated G3404 (μισέω) — to detest (especially to persecute); by extension, to love less
me G1473 (ἐγώ)
before G4412 (πρῶτον) — firstly (in time, place, order, or importance)

¹⁹ If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
If G1487 (εἰ) — if, whether, that, etc.
ye were G1510 (εἰμί) — I exist (used only when emphatic)
of G1537 (ἐκ) — literal or figurative; direct or remote)
the world G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the world G2889 (κόσμος) — orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
would love G5368 (φιλέω) — to be a friend to (fond of (an individual or an object)), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while i…
G302 (ἄν)
his own G2398 (ἴδιος) — pertaining to self, i.e. one's own; by implication, private or separate
but G1161 (δέ) — but, and, etc.
because G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
ye are G1510 (εἰμί) — I exist (used only when emphatic)
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
I G1473 (ἐγώ)
have chosen G1586 (ἐκλέγομαι) — to select
you G4771 (σύ) — thou
out of G1537 (ἐκ) — literal or figurative; direct or remote)
therefore G1223 (διά) — through (in very wide applications, local, causal, or occasional)
G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
hateth G3404 (μισέω) — to detest (especially to persecute); by extension, to love less

²⁰ Remember the word that I said unto you, A servant is not greater than his lord. If they persecuted me, they will also persecute you; if they kept my word, they will keep yours also.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Remember G3421 (μνημονεύω) — to exercise memory, i.e. recollect; by implication, to punish; also to rehearse
the word G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the word G3056 (λόγος) — something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computa…
that G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
I G1473 (ἐγώ)
said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
unto you G4771 (σύ) — thou
The servant G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
is G1510 (εἰμί) — I exist (used only when emphatic)
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
greater than G3173 (μέγας) — big (literally or figuratively, in a very wide application)
his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
lord G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
If G1487 (εἰ) — if, whether, that, etc.
they have persecuted G1377 (διώκω) — compare the base of and ); to pursue (literally or figuratively); by implication, to persecute
me G1473 (ἐγώ)
they will G1377 (διώκω) — compare the base of and ); to pursue (literally or figuratively); by implication, to persecute
also G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
persecute G1377 (διώκω) — compare the base of and ); to pursue (literally or figuratively); by implication, to persecute
you G4771 (σύ) — thou
they have kept G5083 (τηρέω) — to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from , which is properly to prevent escaping; and from , which implies a…
my G1473 (ἐγώ)
saying G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
saying G3056 (λόγος) — something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computa…
they will keep G5083 (τηρέω) — to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from , which is properly to prevent escaping; and from , which implies a…
yours G5212 (ὑμέτερος) — yours, i.e. pertaining to you

²¹ But all these things will they do unto you for my name’s sake, because they know not him that sent me.

Cross references & Strong's

Strong's numbers (from RLT):

But G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
all G3956 (πᾶς) — all, any, every, the whole
these things G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
will they do G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
unto you G4771 (σύ) — thou
for G1223 (διά) — through (in very wide applications, local, causal, or occasional)
my G1473 (ἐγώ)
name’s sake G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
name’s sake G3686 (ὄνομα) — a "name" (literally or figuratively) (authority, character)
because G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
they know G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
him G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
that sent G3992 (πέμπω) — to dispatch (from the subjective view or point of departure, whereas (as a stronger form of ) refers rather to the objective point or terminus ad quem, and…
me G1473 (ἐγώ)

²² If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin.

Cross references & Strong's

Strong's numbers (from RLT):

If G1487 (εἰ) — if, whether, that, etc.
I had G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
spoken G2980 (λαλέω) — to talk, i.e. utter words
unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
they had G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
had G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
sin G266 (ἁμαρτία) — a sin (properly abstract)
but G1161 (δέ) — but, and, etc.
now G3568 (νῦν) — "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
they have G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
no G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
cloke G4392 (πρόφασις) — an outward showing, i.e. pretext
for G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
their G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
sin G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

²³ He that hateth me hateth my Father also.

Cross references & Strong's

Strong's numbers (from RLT):

He G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
that hateth G3404 (μισέω) — to detest (especially to persecute); by extension, to love less
me G1473 (ἐγώ)
hateth G3404 (μισέω) — to detest (especially to persecute); by extension, to love less
my G1473 (ἐγώ)
Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
also G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

²⁴ If I had not done among them the works which none other did, they had not had sin: but now have they both seen and hated both me and my Father.

Cross references & Strong's

Strong's numbers (from RLT):

If G1487 (εἰ) — if, whether, that, etc.
I had G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
done G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
among G1722 (ἐν) — "in," at, (up-)on, by, etc.
them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
the works G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the works G2041 (ἔργον) — toil (as an effort or occupation); by implication, an act
which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
none G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing
other man G243 (ἄλλος) — "else," i.e. different (in many applications)
did G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
they had G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
had G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
sin G266 (ἁμαρτία) — a sin (properly abstract)
but G1161 (δέ) — but, and, etc.
now G3568 (νῦν) — "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
have they G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
both G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
seen G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
hated G3404 (μισέω) — to detest (especially to persecute); by extension, to love less
me G1473 (ἐγώ)
my G1473 (ἐγώ)
Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)

²⁵ But this cometh to pass, that the word may be fulfilled that is written in their law, They hated me without a cause.

Cross references & Strong's

Strong's numbers (from RLT):

G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
But G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
that G2443 (ἵνα) — in order that (denoting the purpose or the result)
the word G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the word G3056 (λόγος) — something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computa…
might be fulfilled G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an offi…
that is written G1125 (γράφω) — to "grave", especially to write; figuratively, to describe
in G1722 (ἐν) — "in," at, (up-)on, by, etc.
their G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
law G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a…
G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
They hated G3404 (μισέω) — to detest (especially to persecute); by extension, to love less
me G1473 (ἐγώ)
without a cause G1432 (δωρεάν) — gratuitously (literally or figuratively)

²⁶ But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall bear witness of me:

Cross references & Strong's

Strong's numbers (from RLT):

But G1161 (δέ) — but, and, etc.
when G3752 (ὅταν) — whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
the Comforter G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Comforter G3875 (παράκλητος) — an intercessor, consoler
is come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
whom G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
I G1473 (ἐγώ)
will send G3992 (πέμπω) — to dispatch (from the subjective view or point of departure, whereas (as a stronger form of ) refers rather to the objective point or terminus ad quem, and…
unto you G4771 (σύ) — thou
from G3844 (παρά) — properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively)…
the Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
the Spirit G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
the Spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, men…
of truth G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
of truth G225 (ἀλήθεια) — truth
which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
proceedeth G1607 (ἐκπορεύομαι) — to depart, be discharged, proceed, project
he G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the article prefixed
shall testify G3140 (μαρτυρέω) — to be a witness, i.e. testify (literally or figuratively)
of G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
me G1473 (ἐγώ)

²⁷ and ye also bear witness, because ye have been with me from the beginning.

Cross references & Strong's

Strong's numbers (from RLT):

And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ye G4771 (σύ) — thou
also G1161 (δέ) — but, and, etc.
shall bear witness G3140 (μαρτυρέω) — to be a witness, i.e. testify (literally or figuratively)
because G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
ye have been G1510 (εἰμί) — I exist (used only when emphatic)
with G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
me G1473 (ἐγώ)
from G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
the beginning G746 (ἀρχή) — (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)