1 Let not your heart be troubled: believe in God, believe also in me.Cross references & Strong's
Strong's numbers (from RLT):- Let G5015 (ταράσσω) — to stir or agitate (roil water)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- your G4771 (σύ) — thou
- heart G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heart G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- be troubled G5015 (ταράσσω) — to stir or agitate (roil water)
- ye believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- me G1473 (ἐγώ)
2 In my Father’s house are many mansions; if it were not so, I would have told you; for I go to prepare a place for you.Cross references & Strong's
Strong's numbers (from RLT):- In G1722 (ἐν) — "in," at, (up-)on, by, etc.
- my G1473 (ἐγώ)
- Father’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Father’s G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- are G1510 (εἰμί) — I exist (used only when emphatic)
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- mansions G3438 (μονή) — a staying, i.e. residence (the act or the place)
- if G1487 (εἰ) — if, whether, that,
etc.
- G1161 (δέ) — but, and,
etc.
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- I would have told G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G302 (ἄν)
- you G4771 (σύ) — thou
- I go G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- to prepare G2090 (ἑτοιμάζω) — to prepare
- a place G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
- for you G4771 (σύ) — thou
3 And if I go and prepare a place for you, I come again, and will receive you unto myself; that where I am, there ye may be also.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- I go G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- prepare G2090 (ἑτοιμάζω) — to prepare
- a place G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
- for you G4771 (σύ) — thou
- I will come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- receive G3880 (παραλαμβάνω) — to receive near, i.e. associate with oneself (in
any familiar or intimate act or relation); by analogy, to assume an
office; figuratively, to learn
- you G4771 (σύ) — thou
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- myself G1683 (ἐμαυτοῦ) — of myself
so likewise the dative case
,
and accusative case
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- where G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
- I G1473 (ἐγώ)
- am G1510 (εἰμί) — I exist (used only when emphatic)
- ye G4771 (σύ) — thou
- may be G1510 (εἰμί) — I exist (used only when emphatic)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
4 And whither I go, ye know the way.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- whither G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
- I G1473 (ἐγώ)
- go G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as
if sinking out of sight), literally or figuratively
- ye know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- the way G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the way G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
5 Thomas saith unto him, Lord, we know not whither thou goest; how know we the way?Cross references & Strong's
Strong's numbers (from RLT):- Thomas G2381 (Θωμᾶς) — the twin; Thomas, a
Christian
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- we know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- whither G4226 (ποῦ) — as adverb of place; at (by implication, to) what
locality
- thou goest G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as
if sinking out of sight), literally or figuratively
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- how G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- can we G1410 (δύναμαι) — to be able or possible
- know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- the way G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the way G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
6 Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me.Cross references & Strong's
Strong's numbers (from RLT):- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- I G1473 (ἐγώ)
- am G1510 (εἰμί) — I exist (used only when emphatic)
- the way G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the way G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the truth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the truth G225 (ἀλήθεια) — truth
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the life G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the life G2222 (ζωή) — life (literally or figuratively)
- no man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- G1487 (εἰ) — if, whether, that,
etc.
- but G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- me G1473 (ἐγώ)
7 If ye had known me, ye would have known my Father also: from henceforth ye know him, and have seen him.Cross references & Strong's
Strong's numbers (from RLT):- If G1487 (εἰ) — if, whether, that,
etc.
- ye had known G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- me G1473 (ἐγώ)
- ye should have known G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- G302 (ἄν)
- my G1473 (ἐγώ)
- Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- henceforth G737 (ἄρτι) — just now
- ye know G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- have seen G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
8 Philip saith unto him, Lord, show us the Father, and it sufficeth us.Cross references & Strong's
Strong's numbers (from RLT):- Philip G5376 (Φίλιππος) — fond of horses; Philippus, the name of four
Israelites
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- shew G1166 (δεικνύω) — to show
(literally or figuratively)
- us G1473 (ἐγώ)
- the Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- it sufficeth G714 (ἀρκέω) — properly, to ward off, i.e. (by implication) to
avail (figuratively, be satisfactory)
9 Jesus saith unto him, Have I been so long time with you, and dost thou not know me, Philip? he that hath seen me hath seen the Father; how sayest thou, Show us the Father?Cross references & Strong's
Strong's numbers (from RLT):- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Have I been G1510 (εἰμί) — I exist (used only when emphatic)
- so long G5118 (τοσοῦτος) — apparently from and ) and
(including its variations); so vast as this, i.e. such (in quantity,
amount, number of space)
- time G5550 (χρόνος) — a space of time (in general, and thus
properly distinguished from , which designates a fixed or special
occasion; and from , which denotes a particular period…
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- you G4771 (σύ) — thou
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- yet hast thou G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- known G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- me G1473 (ἐγώ)
- Philip G5376 (Φίλιππος) — fond of horses; Philippus, the name of four
Israelites
- he that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hath seen G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- how G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- sayest G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- thou G4771 (σύ) — thou
- Shew G1166 (δεικνύω) — to show
(literally or figuratively)
- us G1473 (ἐγώ)
10 Believest thou not that I am in the Father, and the Father in me? the words that I say unto you I speak not from myself: but the Father abiding in me doeth his works.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Believest thou G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- I G1473 (ἐγώ)
- am G1510 (εἰμί) — I exist (used only when emphatic)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- me G1473 (ἐγώ)
- the words G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the words G4487 (ῥῆμα) — an utterance (individually, collectively or specially),; by
implication, a matter or topic (especially of narration, command or
dispute); with a negative naug…
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- speak G2980 (λαλέω) — to talk, i.e. utter
words
- unto you G4771 (σύ) — thou
- I speak G2980 (λαλέω) — to talk, i.e. utter
words
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- myself G1683 (ἐμαυτοῦ) — of myself
so likewise the dative case
,
and accusative case
- but G1161 (δέ) — but, and,
etc.
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- dwelleth G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- doeth G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- the works G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the works G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.Cross references & Strong's
Strong's numbers (from RLT):- Believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- me G1473 (ἐγώ)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- I G1473 (ἐγώ)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- or G1487 (εἰ) — if, whether, that,
etc.
- else G1161 (δέ) — but, and,
etc.
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- for G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the very works’ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the very works’ G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
- sake G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto the Father.Cross references & Strong's
Strong's numbers (from RLT):- Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- He G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- believeth G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- on G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- me G1473 (ἐγώ)
- the works G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the works G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- I G1473 (ἐγώ)
- do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- shall he do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- also G2548 (κἀκεῖνος) — likewise that (or those)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- greater G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- than these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- go G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- my G1473 (ἐγώ)
- Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G5100 (τὶς) — some or any person or object
- whatsoever G302 (ἄν)
- ye shall ask G154 (αἰτέω) — to ask (in genitive case)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- my G1473 (ἐγώ)
- name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- that G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- will I do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- the Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- may be glorified G1392 (δοξάζω) — to render (or esteem) glorious (in a wide
application)
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
14 If ye shall ask anything in my name, that will I do.Cross references & Strong's
Strong's numbers (from RLT):- If G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- ye shall ask G154 (αἰτέω) — to ask (in genitive case)
- any thing G5100 (τὶς) — some or any person or object
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- my G1473 (ἐγώ)
- name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- I G1473 (ἐγώ)
- will do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
15 If ye love me, ye will keep my commandments.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- If G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- ye love G25 (ἀγαπάω) — to love (in a social or
moral sense)
- me G1473 (ἐγώ)
- keep G5083 (τηρέω) — to guard (from loss or
injury, properly, by keeping the eye upon; and thus differing from
, which is properly to prevent escaping; and from , which
implies a…
- my G1699 (ἐμός) — my
- commandments G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- commandments G1785 (ἐντολή) — injunction, i.e. an authoritative
prescription
16 And I will pray the Father, and he shall give you another Comforter, that he may be with you for ever,Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- I G1473 (ἐγώ)
- will pray G2065 (ἐρωτάω) — to interrogate; by implication,
to request
- the Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- he shall give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- you G4771 (σύ) — thou
- another G243 (ἄλλος) — "else," i.e. different (in many applications)
- Comforter G3875 (παράκλητος) — an intercessor, consoler
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- he may abide G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- ever G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ever G165 (αἰών) — properly, an age; by extension, perpetuity (also
past); by implication, the world; specially (Jewish) a Messianic
period (present or future)
17 even the Spirit of truth: whom the world cannot receive; for it beholdeth him not, neither knoweth him: ye know him; for he abideth with you, and shall be in you.Cross references & Strong's
Strong's numbers (from RLT):- the Spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- of truth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of truth G225 (ἀλήθεια) — truth
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- cannot G1410 (δύναμαι) — to be able or possible
- receive G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- it seeth G2334 (θεωρέω) — to be a
spectator of, i.e. discern, (literally, figuratively (experience) or
intensively (acknowledge))
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- neither G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- knoweth G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- but G1161 (δέ) — but, and,
etc.
- ye G4771 (σύ) — thou
- know G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he dwelleth G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)
- with G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- you G4771 (σύ) — thou
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- shall be G1510 (εἰμί) — I exist (used only when emphatic)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
18 I will not leave you desolate: I come unto you.Cross references & Strong's
Strong's numbers (from RLT):- I will G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- leave G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- you G4771 (σύ) — thou
- comfortless G3737 (ὀρφανός) — bereaved ("orphan"), i.e.
parentless
- I will come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
19 Yet a little while, and the world beholdeth me no more; but ye behold me: because I live, ye shall live also.Cross references & Strong's
Strong's numbers (from RLT):- Yet G2089 (ἔτι) — "yet," still (of time or degree)
- a little while G3398 (μικρός) — small (in size, quantity, number or
(figuratively) dignity)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- seeth G2334 (θεωρέω) — to be a
spectator of, i.e. discern, (literally, figuratively (experience) or
intensively (acknowledge))
- me G1473 (ἐγώ)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- more G2089 (ἔτι) — "yet," still (of time or degree)
- but G1161 (δέ) — but, and,
etc.
- ye G4771 (σύ) — thou
- see G2334 (θεωρέω) — to be a
spectator of, i.e. discern, (literally, figuratively (experience) or
intensively (acknowledge))
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- I G1473 (ἐγώ)
- live G2198 (ζάω) — to live (literally or figuratively)
- shall live G2198 (ζάω) — to live (literally or figuratively)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
20 In that day ye shall know that I am in my Father, and ye in me, and I in you.Cross references & Strong's
Strong's numbers (from RLT):- At G1722 (ἐν) — "in," at, (up-)on, by, etc.
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- ye G4771 (σύ) — thou
- shall know G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- I G1473 (ἐγώ)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- my G1473 (ἐγώ)
- Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- me G1473 (ἐγώ)
- and I G2504 (κἀγώ) — so also the dative case
, and accusative case
and (or also, even, etc.) I, (to) me
- you G4771 (σύ) — thou
21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him.Cross references & Strong's
Strong's numbers (from RLT):- He that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hath G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- my G1473 (ἐγώ)
- commandments G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- commandments G1785 (ἐντολή) — injunction, i.e. an authoritative
prescription
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- keepeth G5083 (τηρέω) — to guard (from loss or
injury, properly, by keeping the eye upon; and thus differing from
, which is properly to prevent escaping; and from , which
implies a…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- he G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- it is G1510 (εἰμί) — I exist (used only when emphatic)
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- loveth G25 (ἀγαπάω) — to love (in a social or
moral sense)
- me G1473 (ἐγώ)
- and G1161 (δέ) — but, and,
etc.
- shall be loved G25 (ἀγαπάω) — to love (in a social or
moral sense)
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- I G1473 (ἐγώ)
- will love G25 (ἀγαπάω) — to love (in a social or
moral sense)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- will manifest G1718 (ἐμφανίζω) — to exhibit (in person) or disclose (by words)
- myself G1683 (ἐμαυτοῦ) — of myself
so likewise the dative case
,
and accusative case
- to him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
22 Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world?Cross references & Strong's
Strong's numbers (from RLT):- Judas G2455 (Ἰούδας) — Judas (i.e. Jehudah), the name of ten
Israelites; also of the posterity of one of them and its
region
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- Iscariot G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Iscariot G2469 (Ἰσκαριώτης) — inhabitant of Kerioth;
Iscariotes (i.e. Keriothite), an epithet of Judas the
traitor
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- how G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- is it G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- thou wilt G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
- manifest G1718 (ἐμφανίζω) — to exhibit (in person) or disclose (by words)
- thyself G4572 (σεαυτοῦ) — of (with, to) thyself
- unto us G1473 (ἐγώ)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- not G3780 (οὐχί) — not indeed
- unto the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
23 Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him.Cross references & Strong's
Strong's numbers (from RLT):- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- If G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- a man G5100 (τὶς) — some or any person or object
- love G25 (ἀγαπάω) — to love (in a social or
moral sense)
- me G1473 (ἐγώ)
- he will keep G5083 (τηρέω) — to guard (from loss or
injury, properly, by keeping the eye upon; and thus differing from
, which is properly to prevent escaping; and from , which
implies a…
- my G1473 (ἐγώ)
- words G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- words G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- will love G25 (ἀγαπάω) — to love (in a social or
moral sense)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- we will come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- make G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- our abode G3438 (μονή) — a staying, i.e. residence (the act or the place)
- with G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
24 He that loveth me not keepeth not my words: and the word which ye hear is not mine, but the Father’s who sent me.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- He that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- loveth G25 (ἀγαπάω) — to love (in a social or
moral sense)
- me G1473 (ἐγώ)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- keepeth G5083 (τηρέω) — to guard (from loss or
injury, properly, by keeping the eye upon; and thus differing from
, which is properly to prevent escaping; and from , which
implies a…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- my G1473 (ἐγώ)
- sayings G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sayings G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- ye hear G191 (ἀκούω) — to hear (in various senses)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- mine G1699 (ἐμός) — my
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- the Father’s G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- which sent G3992 (πέμπω) — to dispatch (from the subjective view or
point of departure, whereas (as a stronger form of ) refers
rather to the objective point or terminus ad quem, and…
25 These things have I spoken unto you, while yet abiding with you.Cross references & Strong's
Strong's numbers (from RLT):- These things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- have I spoken G2980 (λαλέω) — to talk, i.e. utter
words
- unto you G4771 (σύ) — thou
- being G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)
- present G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)
- with G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- you G4771 (σύ) — thou
26 But the Comforter, even the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all that I said unto you.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- the Comforter G3875 (παράκλητος) — an intercessor, consoler
- the Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- the Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- will send G3992 (πέμπω) — to dispatch (from the subjective view or
point of departure, whereas (as a stronger form of ) refers
rather to the objective point or terminus ad quem, and…
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- my G1473 (ἐγώ)
- name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- he G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- shall teach G1321 (διδάσκω) — to
teach (in the same broad application)
- you G4771 (σύ) — thou
- all things G3956 (πᾶς) — all,
any, every, the whole
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- bring G5279 (ὑπομιμνήσκω) — to remind quietly, i.e. suggest to the (middle
voice, one's own) memory
- to your G4771 (σύ) — thou
- remembrance G5279 (ὑπομιμνήσκω) — to remind quietly, i.e. suggest to the (middle
voice, one's own) memory
- whatsoever G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- I have said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
27 Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be fearful.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Peace G1515 (εἰρήνη) — peace (literally or
figuratively); by implication, prosperity
- I leave G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- with you G4771 (σύ) — thou
- my G1699 (ἐμός) — my
- I give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- unto you G4771 (σύ) — thou
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- as G2531 (καθώς) — just (or inasmuch) as, that
- the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- giveth G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- I G1473 (ἐγώ)
- Let G5015 (ταράσσω) — to stir or agitate (roil water)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- your G4771 (σύ) — thou
- heart G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heart G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- be troubled G5015 (ταράσσω) — to stir or agitate (roil water)
- neither G3366 (μηδέ) — but not, not even; in a continued negation,
nor
- let it be afraid G1168 (δειλιάω) — to be timid
28 Ye heard how I said to you, I go away, and I come unto you. If ye loved me, ye would have rejoiced, because I go unto the Father: for the Father is greater than I.Cross references & Strong's
Strong's numbers (from RLT):- Ye have heard G191 (ἀκούω) — to hear (in various senses)
- how G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- I G1473 (ἐγώ)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- I go away G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as
if sinking out of sight), literally or figuratively
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- you G4771 (σύ) — thou
- If G1487 (εἰ) — if, whether, that,
etc.
- ye loved G25 (ἀγαπάω) — to love (in a social or
moral sense)
- me G1473 (ἐγώ)
- ye would rejoice G5463 (χαίρω) — to be "cheer"ful, i.e. calmly happy or well-off;
impersonally, especially as salutation (on meeting or parting), be
well
- G302 (ἄν)
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- I said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- I go G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- the Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- my G1473 (ἐγώ)
- Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- greater G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- than I G1473 (ἐγώ)
29 And now I have told you before it come to pass, that, when it is come to pass, ye may believe.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- I have told G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- you G4771 (σύ) — thou
- before G4250 (πρίν) — prior, sooner
- it come to pass G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- when G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- it is come to pass G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- ye might believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
30 I will no more speak much with you, for the prince of the world cometh: and he hath nothing in me;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Hereafter G2089 (ἔτι) — "yet," still (of time or degree)
- I will G2980 (λαλέω) — to talk, i.e. utter
words
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- talk G2980 (λαλέω) — to talk, i.e. utter
words
- much G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- you G4771 (σύ) — thou
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- the prince G758 (ἄρχων) — a first (in rank or power)
- of this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- hath G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- nothing G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- me G1473 (ἐγώ)
31 but that the world may know that I love the Father, and as the Father gave me commandment, even so I do. Arise, let us go hence.Cross references & Strong's
Strong's numbers (from RLT):- But G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- may know G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- I love G25 (ἀγαπάω) — to love (in a social or
moral sense)
- the Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- as G2531 (καθώς) — just (or inasmuch) as, that
- gave G1781 (ἐντέλλομαι) — to enjoin
- me G1473 (ἐγώ)
- commandment G1781 (ἐντέλλομαι) — to enjoin
- even so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- I do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- Arise G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- let us go G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
- hence G1782 (ἐντεῦθεν) — hence (literally or figuratively); (repeated)
on both sides