1 Now before the feast of the passover, Jesus knowing that his hour was come that he should depart out of this world unto the Father, having loved his own that were in the world, he loved them unto the end.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Now G1161 (δέ) — but, and,
etc.
- before G4253 (πρό) — "fore", i.e. in front of, prior (figuratively,
superior) to
- the feast G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the feast G1859 (ἑορτή) — a festival
- of the passover G3957 (πάσχα) — the Passover (the meal, the day, the
festival or the special sacrifices connected with it)
- when G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- knew G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- hour G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hour G5610 (ὥρα) — an "hour" (literally or
figuratively)
- was come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- he should depart G3327 (μεταβαίνω) — to change place
- out of G1537 (ἐκ) — literal or
figurative; direct or remote)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- having loved G25 (ἀγαπάω) — to love (in a social or
moral sense)
- his own G2398 (ἴδιος) — pertaining to self, i.e. one's own; by
implication, private or separate
- which were G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- he loved G25 (ἀγαπάω) — to love (in a social or
moral sense)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the end G5056 (τέλος) — properly, the point aimed at as a limit, i.e. (by implication) the
conclusion of an act or state (termination (literally, figuratively or
indefinitely), resul…
2 And during supper, the devil having already put into the heart of Judas Iscariot, Simon’s son, to betray him,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- supper G1173 (δεῖπνον) — dinner, i.e. the chief meal (usually in the
evening)
- being ended G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- the devil G1228 (διάβολος) — a traducer; specially, Satan (compare )
- having G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- now G2235 (ἤδη) — even now
- put G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the heart G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the heart G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- of Judas G2455 (Ἰούδας) — Judas (i.e. Jehudah), the name of ten
Israelites; also of the posterity of one of them and its
region
- Iscariot G2469 (Ἰσκαριώτης) — inhabitant of Kerioth;
Iscariotes (i.e. Keriothite), an epithet of Judas the
traitor
- Simon’s G4613 (Σίμων) — Simon (i.e. Shimon), the name of nine
Israelites
- to G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- betray G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
3 Jesus, knowing that the Father had given all things into his hands, and that he came forth from God, and goeth unto God,Cross references & Strong's
Strong's numbers (from RLT):- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- knowing G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- the Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- had given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- all things G3956 (πᾶς) — all,
any, every, the whole
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- hands G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he was come G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- went G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as
if sinking out of sight), literally or figuratively
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
4 riseth from supper, and layeth aside his garments; and he took a towel, and girded himself.Cross references & Strong's
Strong's numbers (from RLT):- He riseth G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- supper G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- supper G1173 (δεῖπνον) — dinner, i.e. the chief meal (usually in the
evening)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- laid aside G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- his G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- garments G2440 (ἱμάτιον) — a dress (inner
or outer)
- took G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- a towel G3012 (λέντιον) — a "linen" cloth, i.e. apron
- and girded G1241 (διαζώννυμι) — to gird tightly
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
5 Then he poureth water into the basin, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded.Cross references & Strong's
Strong's numbers (from RLT):- After that G1534 (εἶτα) — a particle of succession (in time or logical
enumeration), then, moreover
- he poureth G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- water G5204 (ὕδωρ) — water (as if rainy) literally or
figuratively
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a bason G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a bason G3537 (νιπτήρ) — a ewer
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- began G756 (ἄρχομαι) — to
commence (in order of time)
- to wash G3538 (νίπτω) — to cleanse (especially the hands or the feet or the face);
ceremonially, to perform ablution
- the disciples’ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the disciples’ G3101 (μαθητής) — a learner, i.e. pupil
- feet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- feet G4228 (πούς) — a "foot" (figuratively or literally)
- to wipe G1591 (ἐκμάσσω) — to knead out, i.e. (by analogy) to
wipe dry
- with the towel G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with the towel G3012 (λέντιον) — a "linen" cloth, i.e. apron
- wherewith G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he was G1510 (εἰμί) — I exist (used only when emphatic)
- girded G1241 (διαζώννυμι) — to gird tightly
6 So he cometh to Simon Peter. He saith unto him, Lord, dost thou wash my feet?Cross references & Strong's
Strong's numbers (from RLT):- Then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- cometh he G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- Simon G4613 (Σίμων) — Simon (i.e. Shimon), the name of nine
Israelites
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- unto him G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- dost G3538 (νίπτω) — to cleanse (especially the hands or the feet or the face);
ceremonially, to perform ablution
- thou G4771 (σύ) — thou
- wash G3538 (νίπτω) — to cleanse (especially the hands or the feet or the face);
ceremonially, to perform ablution
- my G1473 (ἐγώ)
- feet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- feet G4228 (πούς) — a "foot" (figuratively or literally)
7 Jesus answered and said unto him, What I do thou knowest not now; but thou shalt understand hereafter.Cross references & Strong's
Strong's numbers (from RLT):- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- What G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- I G1473 (ἐγώ)
- do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- thou G4771 (σύ) — thou
- knowest G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- now G737 (ἄρτι) — just now
- but G1161 (δέ) — but, and,
etc.
- thou shalt know G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- hereafter G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
8 Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.Cross references & Strong's
Strong's numbers (from RLT):- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Thou shalt G3538 (νίπτω) — to cleanse (especially the hands or the feet or the face);
ceremonially, to perform ablution
- G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- never G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- never G165 (αἰών) — properly, an age; by extension, perpetuity (also
past); by implication, the world; specially (Jewish) a Messianic
period (present or future)
- wash G3538 (νίπτω) — to cleanse (especially the hands or the feet or the face);
ceremonially, to perform ablution
- my G1473 (ἐγώ)
- feet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- feet G4228 (πούς) — a "foot" (figuratively or literally)
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- If G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- I wash G3538 (νίπτω) — to cleanse (especially the hands or the feet or the face);
ceremonially, to perform ablution
- thee G4771 (σύ) — thou
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- thou hast G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- part G3313 (μέρος) — a division or share (literally or figuratively,
in a wide application)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- me G1473 (ἐγώ)
9 Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.Cross references & Strong's
Strong's numbers (from RLT):- Simon G4613 (Σίμων) — Simon (i.e. Shimon), the name of nine
Israelites
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- my G1473 (ἐγώ)
- feet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- feet G4228 (πούς) — a "foot" (figuratively or literally)
- only G3440 (μόνον) — merely
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- hands G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- head G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- head G2776 (κεφαλή) — the head (as the
part most readily taken hold of), literally or figuratively
10 Jesus saith to him, He that is bathed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.Cross references & Strong's
Strong's numbers (from RLT):- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- to him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- He that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- is washed G3068 (λούω) — to bathe (the whole person; whereas means to wet
a part only, and to wash, cleanse garments exclusively)
- needeth G5532 (χρεία) — employment, i.e. an affair; also (by
implication) occasion, demand, requirement or destitution
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- save G2228 (ἤ) — disjunctive, or; comparative, than
- to wash G3538 (νίπτω) — to cleanse (especially the hands or the feet or the face);
ceremonially, to perform ablution
- feet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- feet G4228 (πούς) — a "foot" (figuratively or literally)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- clean G2513 (καθαρός) — clean (literally or figuratively)
- every whit G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- ye G4771 (σύ) — thou
- are G1510 (εἰμί) — I exist (used only when emphatic)
- not G3780 (οὐχί) — not indeed
- all G3956 (πᾶς) — all,
any, every, the whole
11 For he knew him that should betray him; therefore said he, Ye are not all clean.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- he knew G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- who G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- should betray G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- therefore G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- said he G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Ye are G1510 (εἰμί) — I exist (used only when emphatic)
- not G3780 (οὐχί) — not indeed
- all G3956 (πᾶς) — all,
any, every, the whole
- clean G2513 (καθαρός) — clean (literally or figuratively)
12 So when he had washed their feet, and taken his garments, and sat down again, he said unto them, Know ye what I have done to you?Cross references & Strong's
Strong's numbers (from RLT):- So G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- after G3753 (ὅτε) — at which (thing) too, i.e. when
- he had washed G3538 (νίπτω) — to cleanse (especially the hands or the feet or the face);
ceremonially, to perform ablution
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- feet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- feet G4228 (πούς) — a "foot" (figuratively or literally)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- had taken G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- garments G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- garments G2440 (ἱμάτιον) — a dress (inner
or outer)
- and was set down G377 (ἀναπίπτω) — to fall back, i.e. lie down, lean back
- again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Know ye G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- I have done G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- to you G4771 (σύ) — thou
13 Ye call me, Teacher, and, Lord: and ye say well; for so I am.Cross references & Strong's
Strong's numbers (from RLT):- Ye G4771 (σύ) — thou
- call G5455 (φωνέω) — to emit a sound (animal, human or instrumental); by
implication, to address in words or by name, also in imitation
- me G1473 (ἐγώ)
- Master G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Master G1320 (διδάσκαλος) — an instructor (genitive case or specially)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- ye say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- well G2573 (καλῶς) — well (usually morally)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I am G1510 (εἰμί) — I exist (used only when emphatic)
14 If I then, the Lord and the Teacher, have washed your feet, ye also ought to wash one another’s feet.Cross references & Strong's
Strong's numbers (from RLT):- If G1487 (εἰ) — if, whether, that,
etc.
- I G1473 (ἐγώ)
- then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Master G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Master G1320 (διδάσκαλος) — an instructor (genitive case or specially)
- have washed G3538 (νίπτω) — to cleanse (especially the hands or the feet or the face);
ceremonially, to perform ablution
- your G4771 (σύ) — thou
- feet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- feet G4228 (πούς) — a "foot" (figuratively or literally)
- ye G4771 (σύ) — thou
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- ought G3784 (ὀφείλω) — to owe
(pecuniarily); figuratively, to be under obligation (ought, must,
should); morally, to fail in duty
- to wash G3538 (νίπτω) — to cleanse (especially the hands or the feet or the face);
ceremonially, to perform ablution
- one another’s G240 (ἀλλήλων) — one another
15 For I have given you an example, that ye also should do as I have done to you.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I have given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- you G4771 (σύ) — thou
- an example G5262 (ὑπόδειγμα) — an exhibit for imitation or warning (figuratively,
specimen, adumbration)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- ye G4771 (σύ) — thou
- should do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- as G2531 (καθώς) — just (or inasmuch) as, that
- I G1473 (ἐγώ)
- have done G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- to you G4771 (σύ) — thou
16 Verily, verily, I say unto you, A servant is not greater than his lord; neither one that is sent greater than he that sent him.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- The servant G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- greater G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- than his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- neither G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- he that is sent G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
- than he that sent G3992 (πέμπω) — to dispatch (from the subjective view or
point of departure, whereas (as a stronger form of ) refers
rather to the objective point or terminus ad quem, and…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
17 If ye know these things, blessed are ye if ye do them.Cross references & Strong's
Strong's numbers (from RLT):- If G1487 (εἰ) — if, whether, that,
etc.
- ye know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- happy G3107 (μακάριος) — supremely
blest; by extension, fortunate, well off
- are ye G1510 (εἰμί) — I exist (used only when emphatic)
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- ye do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
18 I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth my bread lifted up his heel against me.Cross references & Strong's
Strong's numbers (from RLT):- I speak G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- you G4771 (σύ) — thou
- all G3956 (πᾶς) — all,
any, every, the whole
- I G1473 (ἐγώ)
- know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- I have chosen G1586 (ἐκλέγομαι) — to
select
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- the scripture G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the scripture G1124 (γραφή) — a document, i.e. holy Writ (or its contents or a statement in
it)
- may be fulfilled G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- He that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- eateth G5176 (τρώγω) — or perhaps rather of a
base of and through the idea of a craunching sound; to gnaw
or chew, i.e. (generally) to eat
- bread G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- bread G740 (ἄρτος) — bread (as raised) or a loaf
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- me G1473 (ἐγώ)
- hath lifted up G1869 (ἐπαίρω) — to raise up (literally or figuratively)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- heel G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heel G4418 (πτέρνα) — the heel (figuratively)
- against G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
19 From henceforth I tell you before it come to pass, that, when it is come to pass, ye may believe that I am he.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Now G737 (ἄρτι) — just now
- I tell G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- you G4771 (σύ) — thou
- before G4253 (πρό) — "fore", i.e. in front of, prior (figuratively,
superior) to
- it come G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- when G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- it is come to pass G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- ye may believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- I G1473 (ἐγώ)
- am G1510 (εἰμί) — I exist (used only when emphatic)
20 Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.Cross references & Strong's
Strong's numbers (from RLT):- Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- He that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- receiveth G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- G5100 (τὶς) — some or any person or object
- whomsoever G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- I send G3992 (πέμπω) — to dispatch (from the subjective view or
point of departure, whereas (as a stronger form of ) refers
rather to the objective point or terminus ad quem, and…
- me G1473 (ἐγώ)
- and G1161 (δέ) — but, and,
etc.
- him that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sent G3992 (πέμπω) — to dispatch (from the subjective view or
point of departure, whereas (as a stronger form of ) refers
rather to the objective point or terminus ad quem, and…
21 When Jesus had thus said, he was troubled in the spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.Cross references & Strong's
Strong's numbers (from RLT):- When Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- When Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- had G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- thus G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- he was troubled G5015 (ταράσσω) — to stir or agitate (roil water)
- in spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- testified G3140 (μαρτυρέω) — to be a witness, i.e. testify (literally or
figuratively)
- Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- one G1520 (εἷς) — one
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- you G4771 (σύ) — thou
- shall betray G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- me G1473 (ἐγώ)
22 The disciples looked one on another, doubting of whom he spake.Cross references & Strong's
Strong's numbers (from RLT):- Then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- the disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the disciples G3101 (μαθητής) — a learner, i.e. pupil
- looked G991 (βλέπω) — to look at (literally or figuratively)
- one G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- on another G240 (ἀλλήλων) — one another
- doubting G639 (ἀπορέω) — to
have no way out, i.e. be at a loss (mentally)
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- whom G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- he spake G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
23 There was at the table reclining in Jesus’ bosom one of his disciples, whom Jesus loved.Cross references & Strong's
Strong's numbers (from RLT):- Now G1161 (δέ) — but, and,
etc.
- there was G1510 (εἰμί) — I exist (used only when emphatic)
- leaning G345 (ἀνακεῖμαι) — to recline (as a corpse or at a meal)
- on G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Jesus’ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus’ G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- bosom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- bosom G2859 (κόλπος) — the bosom; by analogy, a bay
- one G1520 (εἷς) — one
- of his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- loved G25 (ἀγαπάω) — to love (in a social or
moral sense)
24 Simon Peter therefore beckoneth to him, and saith unto him, Tell us who it is of whom he speaketh.Cross references & Strong's
Strong's numbers (from RLT):- Simon G4613 (Σίμων) — Simon (i.e. Shimon), the name of nine
Israelites
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- beckoned G3506 (νεύω) — to "nod", i.e. (by analogy),
signal
- to him G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- that he should ask G4441 (πυνθάνομαι) — to question, i.e. ascertain by inquiry
(as a matter of information merely; and thus differing from ,
which properly means a request as a favor; and from , whi…
- who G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- G302 (ἄν)
- it should be G1510 (εἰμί) — I exist (used only when emphatic)
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he spake G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
25 He leaning back, as he was, on Jesus’ breast saith unto him, Lord, who is it?Cross references & Strong's
Strong's numbers (from RLT):- He G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- then G1161 (δέ) — but, and,
etc.
- lying G1968 (ἐπιπίπτω) — to embrace (with affection) or seize (with more or
less violence; literally or figuratively)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- Jesus’ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus’ G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- breast G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- breast G4738 (στῆθος) — the (entire external) bosom, i.e.
chest
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- who G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- is it G1510 (εἰμί) — I exist (used only when emphatic)
26 Jesus therefore answereth, He it is, for whom I shall dip the sop, and give it him. So when he had dipped the sop, he taketh and giveth it to Judas, the son of Simon Iscariot.Cross references & Strong's
Strong's numbers (from RLT):- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- He G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- it is G1510 (εἰμί) — I exist (used only when emphatic)
- to whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- I G1473 (ἐγώ)
- shall give G1929 (ἐπιδίδωμι) — to give over (by hand or surrender)
- a sop G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a sop G5596 (ψωμίον) — a crumb or morsel
(as if rubbed off), i.e. a mouthful
- when I have dipped G911 (βάπτω) — to whelm, i.e. cover wholly with a fluid; in the New
Testament only in a qualified or special sense, i.e. (literally) to
moisten (a part of one's person), or…
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when he had dipped G1686 (ἐμβάπτω) — to whelm on, i.e. wet (a part of the person, etc.)
by contact with a fluid
- the sop G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sop G5596 (ψωμίον) — a crumb or morsel
(as if rubbed off), i.e. a mouthful
- he gave G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- to Judas G2455 (Ἰούδας) — Judas (i.e. Jehudah), the name of ten
Israelites; also of the posterity of one of them and its
region
- Iscariot G2469 (Ἰσκαριώτης) — inhabitant of Kerioth;
Iscariotes (i.e. Keriothite), an epithet of Judas the
traitor
- of Simon G4613 (Σίμων) — Simon (i.e. Shimon), the name of nine
Israelites
27 And after the sop, then entered Satan into him. Jesus therefore saith unto him, What thou doest, do quickly.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- after G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- the sop G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sop G5596 (ψωμίον) — a crumb or morsel
(as if rubbed off), i.e. a mouthful
- Satan G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Satan G4567 (Σατανᾶς) — the
accuser, i.e. the devil
- entered G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- him G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- That G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- thou doest G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- quickly G5032 (τάχιον) — more swiftly,
i.e. (in manner) more rapidly, or (in time) more speedily
28 Now no man at the table knew for what intent he spake this unto him.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Now G1161 (δέ) — but, and,
etc.
- no man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- at the table G345 (ἀνακεῖμαι) — to recline (as a corpse or at a meal)
- knew G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- for what intent G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- he spake G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
29 For some thought, because Judas had the bag, that Jesus said unto him, Buy what things we have need of for the feast; or, that he should give something to the poor.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- some G5100 (τὶς) — some or any person or object
- thought G1380 (δοκέω) — compare the base of ) of the same
meaning; to think; by implication, to seem (truthfully or
uncertainly)
- because G1893 (ἐπεί) — thereupon, i.e. since (of time or
cause)
- Judas G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Judas G2455 (Ἰούδας) — Judas (i.e. Jehudah), the name of ten
Israelites; also of the posterity of one of them and its
region
- had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- the bag G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the bag G1101 (γλωσσόκομον) — properly, a case (to keep mouthpieces
of wind-instruments in) i.e. (by extension) a casket or (specially)
purse
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- had said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Buy G59 (ἀγοράζω) — properly, to go to market, i.e. (by implication) to purchase;
specially, to redeem
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- we have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- need G5532 (χρεία) — employment, i.e. an affair; also (by
implication) occasion, demand, requirement or destitution
- of against G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the feast G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the feast G1859 (ἑορτή) — a festival
- or G2228 (ἤ) — disjunctive, or; comparative, than
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- he should give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- something G5100 (τὶς) — some or any person or object
- to the poor G4434 (πτωχός) — akin to and the alternate of ); a
beggar (as cringing), i.e. pauper (strictly denoting absolute or
public mendicancy, although also used in a qualified or re…
30 He then having received the sop went out straightway: and it was night.Cross references & Strong's
Strong's numbers (from RLT):- He G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- having received G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- the sop G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sop G5596 (ψωμίον) — a crumb or morsel
(as if rubbed off), i.e. a mouthful
- went G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- immediately G2112 (εὐθέως) — directly, i.e. at once or soon
- out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- and G1161 (δέ) — but, and,
etc.
- it was G1510 (εἰμί) — I exist (used only when emphatic)
- night G3571 (νύξ) — "night" (literally or figuratively)
31 When therefore he was gone out, Jesus saith, Now is the Son of man glorified, and God is glorified in him;Cross references & Strong's
Strong's numbers (from RLT):- Therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- when G3753 (ὅτε) — at which (thing) too, i.e. when
- he was gone out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- is G1392 (δοξάζω) — to render (or esteem) glorious (in a wide
application)
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- glorified G1392 (δοξάζω) — to render (or esteem) glorious (in a wide
application)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- is glorified G1392 (δοξάζω) — to render (or esteem) glorious (in a wide
application)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
32 and God shall glorify him in himself, and straightway shall he glorify him.Cross references & Strong's
Strong's numbers (from RLT):- If G1487 (εἰ) — if, whether, that,
etc.
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- be glorified G1392 (δοξάζω) — to render (or esteem) glorious (in a wide
application)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- shall G1392 (δοξάζω) — to render (or esteem) glorious (in a wide
application)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- glorify G1392 (δοξάζω) — to render (or esteem) glorious (in a wide
application)
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- straightway G2112 (εὐθέως) — directly, i.e. at once or soon
33 Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say unto you.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Little children G5040 (τεκνίον) — an infant, i.e. (plural figuratively) darlings
(Christian converts)
- yet G2089 (ἔτι) — "yet," still (of time or degree)
- a little while G3398 (μικρός) — small (in size, quantity, number or
(figuratively) dignity)
- I am G1510 (εἰμί) — I exist (used only when emphatic)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- you G4771 (σύ) — thou
- Ye shall seek G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- me G1473 (ἐγώ)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- as G2531 (καθώς) — just (or inasmuch) as, that
- I said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- Whither G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
- I G1473 (ἐγώ)
- go G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as
if sinking out of sight), literally or figuratively
- ye G4771 (σύ) — thou
- G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- cannot G1410 (δύναμαι) — to be able or possible
- come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- so G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- now G737 (ἄρτι) — just now
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- to you G4771 (σύ) — thou
34 A new commandment I give unto you, that ye love one another; even as I have loved you, that ye also love one another.Cross references & Strong's
Strong's numbers (from RLT):- A new G2537 (καινός) — new (especially in freshness; while is
properly so with respect to age
- commandment G1785 (ἐντολή) — injunction, i.e. an authoritative
prescription
- I give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- unto you G4771 (σύ) — thou
- That G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- ye love G25 (ἀγαπάω) — to love (in a social or
moral sense)
- one another G240 (ἀλλήλων) — one another
- as G2531 (καθώς) — just (or inasmuch) as, that
- I have loved G25 (ἀγαπάω) — to love (in a social or
moral sense)
- you G4771 (σύ) — thou
- ye G4771 (σύ) — thou
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- love G25 (ἀγαπάω) — to love (in a social or
moral sense)
35 By this shall all men know that ye are my disciples, if ye have love one to another.Cross references & Strong's
Strong's numbers (from RLT):- By G1722 (ἐν) — "in," at, (up-)on, by, etc.
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- shall G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- all G3956 (πᾶς) — all,
any, every, the whole
- know G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- ye are G1510 (εἰμί) — I exist (used only when emphatic)
- my G1699 (ἐμός) — my
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- ye have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- love G26 (ἀγάπη) — love, i.e. affection or benevolence; specially (plural) a
love-feast
- one G1722 (ἐν) — "in," at, (up-)on, by, etc.
- to another G240 (ἀλλήλων) — one another
36 Simon Peter saith unto him, Lord, whither goest thou? Jesus answered, Whither I go, thou canst not follow me now; but thou shalt follow afterwards.Cross references & Strong's
Strong's numbers (from RLT):- Simon G4613 (Σίμων) — Simon (i.e. Shimon), the name of nine
Israelites
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- whither G4226 (ποῦ) — as adverb of place; at (by implication, to) what
locality
- goest thou G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as
if sinking out of sight), literally or figuratively
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Whither G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
- I go G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as
if sinking out of sight), literally or figuratively
- thou canst G1410 (δύναμαι) — to be able or possible
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- follow G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- me G1473 (ἐγώ)
- now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- but G1161 (δέ) — but, and,
etc.
- thou shalt follow G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- afterwards G5305 (ὕστερον) — more lately, i.e. eventually
37 Peter saith unto him, Lord, why cannot I follow thee even now? I will lay down my life for thee.Cross references & Strong's
Strong's numbers (from RLT):- Peter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- why G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- cannot I G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- cannot I G1410 (δύναμαι) — to be able or possible
- follow G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- thee G4771 (σύ) — thou
- now G737 (ἄρτι) — just now
- I will lay down G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- my G1473 (ἐγώ)
- life G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- life G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
- for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- thy sake G4771 (σύ) — thou
38 Jesus answereth, Wilt thou lay down thy life for me? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.Cross references & Strong's
Strong's numbers (from RLT):- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Wilt thou lay down G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- thy G4771 (σύ) — thou
- life G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- life G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
- for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- my sake G1473 (ἐγώ)
- Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto thee G4771 (σύ) — thou
- The cock G220 (ἀλέκτωρ) — a cock or male fowl
- shall G5455 (φωνέω) — to emit a sound (animal, human or instrumental); by
implication, to address in words or by name, also in imitation
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- crow G5455 (φωνέω) — to emit a sound (animal, human or instrumental); by
implication, to address in words or by name, also in imitation
- till G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- thou hast denied G533 (ἀπαρνέομαι) — to deny utterly, i.e. disown, abstain
- me G1473 (ἐγώ)
- thrice G5151 (τρίς) — three times