Read the Bible — American Standard Version · John

John 12

1 Jesus therefore six days before the passover came to Bethany, where Lazarus was, whom Jesus raised from the dead.

Cross references & Strong's
Strong's numbers (from RLT):
  • Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • six G1803 (ἕξ) — six
  • days G2250 (ἡμέρα) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the part…
  • before G4253 (πρό) — "fore", i.e. in front of, prior (figuratively, superior) to
  • the passover G3957 (πάσχα) — the Passover (the meal, the day, the festival or the special sacrifices connected with it)
  • came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • to G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • Bethany G963 (Βηθανία) — date-house; Beth-any, a place in Palestine
  • where G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
  • Lazarus G2976 (Λάζαρος) — Lazarus (i.e. Elazar), the name of two Israelites (one imaginary)
  • was G1510 (εἰμί) — I exist (used only when emphatic)
  • which had been dead G2348 (θνήσκω) — to die (literally or figuratively)
  • whom G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • he raised G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity…
  • from G1537 (ἐκ) — literal or figurative; direct or remote)
  • the dead G3498 (νεκρός) — dead (literally or figuratively; also as noun)
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

2 So they made him a supper there: and Martha served; but Lazarus was one of them that sat at meat with him.

Cross references & Strong's
Strong's numbers (from RLT):
  • There G1563 (ἐκεῖ) — there; by extension, thither
  • they made G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • a supper G1173 (δεῖπνον) — dinner, i.e. the chief meal (usually in the evening)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • Martha G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Martha G3136 (Μάρθα) — Martha, a Christian woman
  • served G1247 (διακονέω) — to be an attendant, i.e. wait upon (menially or as a host, friend, or (figuratively) teacher); technically, to act as a Christian deacon
  • but G1161 (δέ) — but, and, etc.
  • Lazarus G2976 (Λάζαρος) — Lazarus (i.e. Elazar), the name of two Israelites (one imaginary)
  • was G1510 (εἰμί) — I exist (used only when emphatic)
  • one G1520 (εἷς) — one
  • of them that sat at the table G4873 (συνανάκειμαι) — to recline in company with (at a meal)
  • with him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly

3 Mary therefore took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odor of the ointment.

Cross references & Strong's
Strong's numbers (from RLT):
  • Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • took G2983 (λαμβάνω) — while is more violent, to seize or remove))
  • Mary G3137 (Μαρία) — Maria or Mariam (i.e. Mirjam), the name of six Christian females
  • a pound G3046 (λίτρα) — a pound in weight
  • of ointment G3464 (μύρον) — "myrrh", i.e. (by implication) perfumed oil
  • of spikenard G3487 (νάρδος) — "nard"
  • very costly G4186 (πολύτιμος) — extremely valuable
  • and anointed G218 (ἀλείφω) — to oil (with perfume)
  • the feet G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the feet G4228 (πούς) — a "foot" (figuratively or literally)
  • of Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • wiped G1591 (ἐκμάσσω) — to knead out, i.e. (by analogy) to wipe dry
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • feet G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • feet G4228 (πούς) — a "foot" (figuratively or literally)
  • with G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • with G2359 (θρίξ) — of uncertain derivation; hair
  • her G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • hair G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • hair G2359 (θρίξ) — of uncertain derivation; hair
  • and G1161 (δέ) — but, and, etc.
  • the house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
  • was filled G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an offi…
  • with G1537 (ἐκ) — literal or figurative; direct or remote)
  • the odour G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the odour G3744 (ὀσμή) — fragrance (literally or figuratively)
  • of the ointment G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of the ointment G3464 (μύρον) — "myrrh", i.e. (by implication) perfumed oil
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • G4101 (πιστικός) — trustworthy, i.e. genuine (unadulterated)

4 But Judas Iscariot, one of his disciples, that should betray him, saith,

Cross references & Strong's
Strong's numbers (from RLT):
  • Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • one G1520 (εἷς) — one
  • of G1537 (ἐκ) — literal or figurative; direct or remote)
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • disciples G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • disciples G3101 (μαθητής) — a learner, i.e. pupil
  • Judas G2455 (Ἰούδας) — Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region
  • Iscariot G2469 (Ἰσκαριώτης) — inhabitant of Kerioth; Iscariotes (i.e. Keriothite), an epithet of Judas the traitor
  • Simon’s G4613 (Σίμων) — Simon (i.e. Shimon), the name of nine Israelites
  • which should G3195 (μέλλω) — to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, poss…
  • betray G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust, transmit
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

5 Why was not this ointment sold for three hundred shillings, and given to the poor?

Cross references & Strong's
Strong's numbers (from RLT):
  • Why was G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • ointment G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • ointment G3464 (μύρον) — "myrrh", i.e. (by implication) perfumed oil
  • sold G4097 (πιπράσκω) — from the base of ); to traffic (by travelling), i.e. dispose of as merchandise or into slavery (literally or figuratively)
  • for G1223 (διά) — through (in very wide applications, local, causal, or occasional)
  • three hundred G5145 (τριακόσιοι) — three hundred
  • pence G1220 (δηνάριον) — a denarius (or ten asses)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • given G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
  • to the poor G4434 (πτωχός) — akin to and the alternate of ); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or re…

6 Now this he said, not because he cared for the poor; but because he was a thief, and having the bag took away what was put therein.

Cross references & Strong's
Strong's numbers (from RLT):
  • G1161 (δέ) — but, and, etc.
  • This G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • he G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • cared G3199 (μέλω) — to be of interest to, i.e. to concern (only third person singular present indicative used impersonally, it matters)
  • for G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
  • the poor G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the poor G4434 (πτωχός) — akin to and the alternate of ); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or re…
  • but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • because G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • he was G1510 (εἰμί) — I exist (used only when emphatic)
  • a thief G2812 (κλέπτης) — a stealer (literally or figuratively)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • had G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • the bag G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the bag G1101 (γλωσσόκομον) — properly, a case (to keep mouthpieces of wind-instruments in) i.e. (by extension) a casket or (specially) purse
  • bare G941 (βαστάζω) — to lift, literally or figuratively (endure, declare, sustain, receive, etc.)
  • what was put therein G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • what was put therein G906 (βάλλω) — to throw (in various applications, more or less violent or intense)

7 Jesus therefore said, Suffer her to keep it against the day of my burying.

Cross references & Strong's
Strong's numbers (from RLT):
  • Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • Let G863 (ἀφίημι) — to send forth, in various applications (as follow)
  • her G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • alone G863 (ἀφίημι) — to send forth, in various applications (as follow)
  • against G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • the day G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the day G2250 (ἡμέρα) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the part…
  • of G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of G1780 (ἐνταφιασμός) — preparation for interment
  • my G1473 (ἐγώ)
  • burying G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • burying G1780 (ἐνταφιασμός) — preparation for interment
  • hath she kept G5083 (τηρέω) — to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from , which is properly to prevent escaping; and from , which implies a…
  • this G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

8 For the poor ye have always with you; but me ye have not always.

Cross references & Strong's
Strong's numbers (from RLT):
  • For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • the poor G4434 (πτωχός) — akin to and the alternate of ); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or re…
  • always G3842 (πάντοτε) — every when, i.e. at all times
  • ye have G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • with G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
  • you G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
  • but G1161 (δέ) — but, and, etc.
  • me G1473 (ἐγώ)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

9 The common people therefore of the Jews learned that he was there: and they came, not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.

Cross references & Strong's
Strong's numbers (from RLT):
  • Much G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
  • people G3793 (ὄχλος) — a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
  • of G1537 (ἐκ) — literal or figurative; direct or remote)
  • the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging to Jehudah
  • therefore G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • knew G1097 (γινώσκω) — to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
  • that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • he was G1510 (εἰμί) — I exist (used only when emphatic)
  • there G1563 (ἐκεῖ) — there; by extension, thither
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • they came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • for G1223 (διά) — through (in very wide applications, local, causal, or occasional)
  • Jesus’ G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus’ G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • sake G1223 (διά) — through (in very wide applications, local, causal, or occasional)
  • only G3440 (μόνον) — merely
  • but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • that G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • they might see G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • Lazarus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Lazarus G2976 (Λάζαρος) — Lazarus (i.e. Elazar), the name of two Israelites (one imaginary)
  • also G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • whom G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • he had raised G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity…
  • from G1537 (ἐκ) — literal or figurative; direct or remote)
  • the dead G3498 (νεκρός) — dead (literally or figuratively; also as noun)
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

10 But the chief priests took counsel that they might put Lazarus also to death;

Cross references & Strong's
Strong's numbers (from RLT):
  • But G1161 (δέ) — but, and, etc.
  • the chief priests G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
  • consulted G1011 (βουλεύω) — to advise, i.e. (reflexively) deliberate, or (by implication) resolve
  • that G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • they might put G615 (ἀποκτείνω) — to kill outright; figuratively, to destroy
  • Lazarus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Lazarus G2976 (Λάζαρος) — Lazarus (i.e. Elazar), the name of two Israelites (one imaginary)
  • also G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • to death G615 (ἀποκτείνω) — to kill outright; figuratively, to destroy

11 because that by reason of him many of the Jews went away, and believed on Jesus.

Cross references & Strong's
Strong's numbers (from RLT):
  • Because G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • that by reason of G1223 (διά) — through (in very wide applications, local, causal, or occasional)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • many G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
  • of the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging to Jehudah
  • went away G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • on G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

12 On the morrow a great multitude that had come to the feast, when they heard that Jesus was coming to Jerusalem,

Cross references & Strong's
Strong's numbers (from RLT):
  • On the next day G1887 (ἐπαύριον) — occurring on the succeeding day, i.e. ( being implied) to-morrow
  • much G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
  • people G3793 (ὄχλος) — a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
  • that G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • were come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • to G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • the feast G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the feast G1859 (ἑορτή) — a festival
  • when they heard G191 (ἀκούω) — to hear (in various senses)
  • that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • was coming G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • Jerusalem G2414 (Ἱεροσόλυμα) — Hierosolyma (i.e. Jerushalaim), the capitol of Palestine
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

13 took the branches of the palm trees, and went forth to meet him, and cried out, Hosanna: Blessed is he that cometh in the name of the Lord, even the King of Israel.

Cross references & Strong's
Strong's numbers (from RLT):
  • Took G2983 (λαμβάνω) — while is more violent, to seize or remove))
  • branches G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • branches G902 (βαΐον) — a palm twig (as going out far)
  • of palm trees G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of palm trees G5404 (φοῖνιξ) — a palm-tree
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • went G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
  • forth G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • to meet G5222 (ὑπάντησις) — an encounter or concurrence (with for infinitive, in order to fall in with)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • cried G2896 (κράζω) — properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)
  • Hosanna G5614 (ὡσαννά) — oh save!; hosanna (i.e. hoshia-na), an exclamation of adoration
  • Blessed G2127 (εὐλογέω) — to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon, prosper)
  • the King G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the King G935 (βασιλεύς) — a sovereign (abstractly, relatively, or figuratively)
  • of Israel G2474 (Ἰσραήλ) — Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
  • that cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • the name G3686 (ὄνομα) — a "name" (literally or figuratively) (authority, character)
  • of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

14 And Jesus, having found a young ass, sat thereon; as it is written,

Cross references & Strong's
Strong's numbers (from RLT):
  • And G1161 (δέ) — but, and, etc.
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • when he had found G2147 (εὑρίσκω) — to find (literally or figuratively)
  • a young donkey G3678 (ὀνάριον) — a little ass
  • sat G2523 (καθίζω) — to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell)
  • thereon G1909 (ἐπί) — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with…
  • as G2531 (καθώς) — just (or inasmuch) as, that
  • it is G1510 (εἰμί) — I exist (used only when emphatic)
  • written G1125 (γράφω) — to "grave", especially to write; figuratively, to describe
  • G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

15 Fear not, daughter of Zion: behold, thy King cometh, sitting on an ass’s colt.

Cross references & Strong's
Strong's numbers (from RLT):
  • Fear G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
  • not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • daughter G2364 (θυγάτηρ) — a female child, or (by Hebraism) descendant (or inhabitant)
  • of Zion G4622 (Σιών) — Sion (i.e. Tsijon), a hill of Jerusalem; figuratively, the Church (militant or triumphant)
  • behold G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • thy G4771 (σύ) — thou
  • King G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • King G935 (βασιλεύς) — a sovereign (abstractly, relatively, or figuratively)
  • cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • sitting G2521 (κάθημαι) — and (to sit; akin to the base of ); to sit down; figuratively, to remain, reside
  • on G1909 (ἐπί) — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with…
  • a donkey’s G3688 (ὄνος) — a donkey
  • colt G4454 (πῶλος) — a "foal" or "filly", i.e. (specially), a young ass

16 These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.

Cross references & Strong's
Strong's numbers (from RLT):
  • These things G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • understood G1097 (γινώσκω) — to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • disciples G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • disciples G3101 (μαθητής) — a learner, i.e. pupil
  • at the first G4413 (πρῶτος) — foremost (in time, place, order or importance)
  • but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • when G3753 (ὅτε) — at which (thing) too, i.e. when
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • was glorified G1392 (δοξάζω) — to render (or esteem) glorious (in a wide application)
  • then G5119 (τότε) — the when, i.e. at the time that (of the past or future, also in consecution)
  • remembered they G3403 (μιμνήσκω) — to remind, i.e. (middle voice) to recall to mind
  • that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • were G1510 (εἰμί) — I exist (used only when emphatic)
  • written G1125 (γράφω) — to "grave", especially to write; figuratively, to describe
  • of G1909 (ἐπί) — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with…
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • they had done G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • G1161 (δέ) — but, and, etc.
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

17 The multitude therefore that was with him when he called Lazarus out of the tomb, and raised him from the dead, bare witness.

Cross references & Strong's
Strong's numbers (from RLT):
  • The people G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • The people G3793 (ὄχλος) — a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
  • therefore G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • that was G1510 (εἰμί) — I exist (used only when emphatic)
  • with G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • when G3753 (ὅτε) — at which (thing) too, i.e. when
  • he called G5455 (φωνέω) — to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation
  • Lazarus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Lazarus G2976 (Λάζαρος) — Lazarus (i.e. Elazar), the name of two Israelites (one imaginary)
  • out of G1537 (ἐκ) — literal or figurative; direct or remote)
  • his grave G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • his grave G3419 (μνημεῖον) — a remembrance, i.e. cenotaph (place of interment)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • raised G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity…
  • from G1537 (ἐκ) — literal or figurative; direct or remote)
  • the dead G3498 (νεκρός) — dead (literally or figuratively; also as noun)
  • bare record G3140 (μαρτυρέω) — to be a witness, i.e. testify (literally or figuratively)
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

18 For this cause also the multitude went and met him, for that they heard that he had done this sign.

Cross references & Strong's
Strong's numbers (from RLT):
  • For G1223 (διά) — through (in very wide applications, local, causal, or occasional)
  • this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • cause G1223 (διά) — through (in very wide applications, local, causal, or occasional)
  • the people G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the people G3793 (ὄχλος) — a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
  • also G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • met G5221 (ὑπαντάω) — to go opposite (meet) under (quietly), i.e. to encounter, fall in with
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • for that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • they heard that G191 (ἀκούω) — to hear (in various senses)
  • he G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • had done G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • miracle G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • miracle G4592 (σημεῖον) — an indication, especially ceremonially or supernaturally

19 The Pharisees therefore said among themselves, Behold how ye prevail nothing; lo, the world is gone after him.

Cross references & Strong's
Strong's numbers (from RLT):
  • The Pharisees G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • The Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
  • therefore G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • among G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
  • themselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
  • Perceive ye G2334 (θεωρέω) — to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge))
  • how G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • ye prevail G5623 (ὠφελέω) — to be useful, i.e. to benefit
  • nothing G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • nothing G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing
  • behold G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • the world G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the world G2889 (κόσμος) — orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
  • is gone G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
  • after G3694 (ὀπίσω) — to the back, i.e. aback (as adverb or preposition of time or place; or as noun)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

20 Now there were certain Greeks among those that went up to worship at the feast:

Cross references & Strong's
Strong's numbers (from RLT):
  • And G1161 (δέ) — but, and, etc.
  • there were G1510 (εἰμί) — I exist (used only when emphatic)
  • certain G5100 (τὶς) — some or any person or object
  • Greeks G1672 (Ἕλλην) — a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew
  • among G1537 (ἐκ) — literal or figurative; direct or remote)
  • them that came up G305 (ἀναβαίνω) — to go up (literally or figuratively)
  • to worship G4352 (προσκυνέω) — to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
  • at G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • the feast G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the feast G1859 (ἑορτή) — a festival
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • G2443 (ἵνα) — in order that (denoting the purpose or the result)

21 these therefore came to Philip, who was of Bethsaida of Galilee, and asked him, saying, Sir, we would see Jesus.

Cross references & Strong's
Strong's numbers (from RLT):
  • The same G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • came G4334 (προσέρχομαι) — to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
  • therefore G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • to Philip G5376 (Φίλιππος) — fond of horses; Philippus, the name of four Israelites
  • which was of G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • Bethsaida G966 (Βηθσαϊδά) — fishing-house; Bethsaida, a place in Palestine
  • of Galilee G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region of Palestine
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • desired G2065 (ἐρωτάω) — to interrogate; by implication, to request
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Sir G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
  • we would G2309 (θέλω) — to determine (as an active option from subjective impulse; whereas properly denotes rather a passive acquiescence in objective considerations), i.e. choose…
  • see G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

22 Philip cometh and telleth Andrew: Andrew cometh, and Philip, and they tell Jesus.

Cross references & Strong's
Strong's numbers (from RLT):
  • Philip G5376 (Φίλιππος) — fond of horses; Philippus, the name of four Israelites
  • cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • telleth G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Andrew G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Andrew G406 (Ἀνδρέας) — manly; Andreas, an Israelite
  • again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
  • tell G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites

23 And Jesus answereth them, saying, The hour is come, that the Son of man should be glorified.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G1161 (δέ) — but, and, etc.
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • The hour G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • The hour G5610 (ὥρα) — an "hour" (literally or figuratively)
  • is come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • that G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • the Son G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Son G5207 (υἱός) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • of man G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of man G444 (ἄνθρωπος) — man-faced, i.e. a human being
  • should be glorified G1392 (δοξάζω) — to render (or esteem) glorious (in a wide application)
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

24 Verily, verily, I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit.

Cross references & Strong's
Strong's numbers (from RLT):
  • Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
  • I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto you G4771 (σύ) — thou
  • Except G1437 (ἐάν) — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
  • a grain G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • a grain G2848 (κόκκος) — a kernel of seed
  • of wheat G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of wheat G4621 (σῖτος) — grain, especially wheat
  • fall G4098 (πίπτω) — to fall (literally or figuratively)
  • into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • the ground G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the ground G1093 (γῆ) — soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
  • die G599 (ἀποθνήσκω) — to die off (literally or figuratively)
  • it G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • abideth G3306 (μένω) — to stay (in a given place, state, relation or expectancy)
  • alone G3441 (μόνος) — remaining, i.e. sole or single; by implication, mere
  • but G1161 (δέ) — but, and, etc.
  • if G1437 (ἐάν) — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
  • it die G599 (ἀποθνήσκω) — to die off (literally or figuratively)
  • it bringeth forth G5342 (φέρω) — to "bear" or carry (in a very wide application, literally and figuratively, as follows)
  • much G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
  • fruit G2590 (καρπός) — fruit (as plucked), literally or figuratively
  • G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether

25 He that loveth his life loseth it; and he that hateth his life in this world shall keep it unto life eternal.

Cross references & Strong's
Strong's numbers (from RLT):
  • He that loveth G5368 (φιλέω) — to be a friend to (fond of (an individual or an object)), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while i…
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • life G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • life G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from , which is the rat…
  • shall lose G622 (ἀπόλλυμι) — to destroy fully (reflexively, to perish, or lose), literally or figuratively
  • it G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • he that hateth G3404 (μισέω) — to detest (especially to persecute); by extension, to love less
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • world G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • world G2889 (κόσμος) — orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
  • shall keep G5442 (φυλάσσω) — to watch, i.e. be on guard (literally of figuratively); by implication, to preserve, obey, avoid
  • unto G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • life G2222 (ζωή) — life (literally or figuratively)
  • eternal G166 (αἰώνιος) — perpetual (also used of past time, or past and future as well)
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

26 If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will the Father honor.

Cross references & Strong's
Strong's numbers (from RLT):
  • If G1437 (ἐάν) — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
  • any man G5100 (τὶς) — some or any person or object
  • serve G1247 (διακονέω) — to be an attendant, i.e. wait upon (menially or as a host, friend, or (figuratively) teacher); technically, to act as a Christian deacon
  • me G1473 (ἐγώ)
  • let him follow G190 (ἀκολουθέω) — properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • where G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
  • I G1473 (ἐγώ)
  • am G1510 (εἰμί) — I exist (used only when emphatic)
  • there G1563 (ἐκεῖ) — there; by extension, thither
  • shall G1510 (εἰμί) — I exist (used only when emphatic)
  • also G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • my G1699 (ἐμός) — my
  • servant G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • servant G1249 (διάκονος) — an attendant, i.e. (genitive case) a waiter (at table or in other menial duties); specially, a Christian teacher and pastor (technically, a deacon or deacone…
  • be G1510 (εἰμί) — I exist (used only when emphatic)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • will G5091 (τιμάω) — to prize, i.e. fix a valuation upon; by implication, to revere
  • Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • honour G5091 (τιμάω) — to prize, i.e. fix a valuation upon; by implication, to revere
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

27 Now is my soul troubled; and what shall I say? Father, save me from this hour. But for this cause came I unto this hour.

Cross references & Strong's
Strong's numbers (from RLT):
  • Now G3568 (νῦν) — "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
  • is G5015 (ταράσσω) — to stir or agitate (roil water)
  • my G1473 (ἐγώ)
  • soul G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • soul G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from , which is the rat…
  • troubled G5015 (ταράσσω) — to stir or agitate (roil water)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • what G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • shall I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • save G4982 (σώζω) — to save, i.e. deliver or protect (literally or figuratively)
  • me G1473 (ἐγώ)
  • from G1537 (ἐκ) — literal or figurative; direct or remote)
  • this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • hour G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • hour G5610 (ὥρα) — an "hour" (literally or figuratively)
  • but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • for G1223 (διά) — through (in very wide applications, local, causal, or occasional)
  • cause G1223 (διά) — through (in very wide applications, local, causal, or occasional)
  • came I G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • unto G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

28 Father, glorify thy name. There came therefore a voice out of heaven, saying, I have both glorified it, and will glorify it again.

Cross references & Strong's
Strong's numbers (from RLT):
  • Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • glorify G1392 (δοξάζω) — to render (or esteem) glorious (in a wide application)
  • thy G4771 (σύ) — thou
  • name G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • name G3686 (ὄνομα) — a "name" (literally or figuratively) (authority, character)
  • Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • came there G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • a voice G5456 (φωνή) — a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
  • from G1537 (ἐκ) — literal or figurative; direct or remote)
  • heaven G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • heaven G3772 (οὐρανός) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
  • I have G1392 (δοξάζω) — to render (or esteem) glorious (in a wide application)
  • both G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • glorified G1392 (δοξάζω) — to render (or esteem) glorious (in a wide application)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • will glorify G1392 (δοξάζω) — to render (or esteem) glorious (in a wide application)
  • again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand

29 The multitude therefore, that stood by, and heard it, said that it had thundered: others said, An angel hath spoken to him.

Cross references & Strong's
Strong's numbers (from RLT):
  • The people G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • The people G3793 (ὄχλος) — a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
  • therefore G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • that stood by G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • that stood by G2476 (ἵστημι) — to stand (transitively or intransitively), used in various applications (literally or figuratively)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • heard G191 (ἀκούω) — to hear (in various senses)
  • said that G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • it thundered G1027 (βροντή) — thunder
  • it thundered G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • others G243 (ἄλλος) — "else," i.e. different (in many applications)
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • An angel G32 (ἄγγελος) — compare ) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
  • spake G2980 (λαλέω) — to talk, i.e. utter words
  • to him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

30 Jesus answered and said, This voice hath not come for my sake, but for your sakes.

Cross references & Strong's
Strong's numbers (from RLT):
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • This G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • voice G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • voice G5456 (φωνή) — a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
  • came G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • because G1223 (διά) — through (in very wide applications, local, causal, or occasional)
  • of me G1473 (ἐγώ)
  • but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • for G1223 (διά) — through (in very wide applications, local, causal, or occasional)
  • your G4771 (σύ) — thou
  • sakes G1223 (διά) — through (in very wide applications, local, causal, or occasional)

31 Now is the judgment of this world: now shall the prince of this world be cast out.

Cross references & Strong's
Strong's numbers (from RLT):
  • Now G3568 (νῦν) — "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • the judgment G2920 (κρίσις) — decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law)
  • of G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of G2889 (κόσμος) — orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
  • this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • world G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • world G2889 (κόσμος) — orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
  • shall G1544 (ἐκβάλλω) — to eject (literally or figuratively)
  • the prince G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the prince G758 (ἄρχων) — a first (in rank or power)
  • be cast G1544 (ἐκβάλλω) — to eject (literally or figuratively)
  • out G1854 (ἔξω) — out(-side, of doors), literally or figuratively

32 And I, if I be lifted up from the earth, will draw all men unto myself.

Cross references & Strong's
Strong's numbers (from RLT):
  • And I G2504 (κἀγώ) — so also the dative case , and accusative case and (or also, even, etc.) I, (to) me
  • if G1437 (ἐάν) — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
  • I be lifted up G5312 (ὑψόω) — to elevate (literally or figuratively)
  • from G1537 (ἐκ) — literal or figurative; direct or remote)
  • the earth G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the earth G1093 (γῆ) — soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
  • will draw G1670 (ἑλκύω) — to drag (literally or figuratively)
  • all G3956 (πᾶς) — all, any, every, the whole
  • unto G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
  • me G1683 (ἐμαυτοῦ) — of myself so likewise the dative case , and accusative case

33 But this he said, signifying by what manner of death he should die.

Cross references & Strong's
Strong's numbers (from RLT):
  • This G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • signifying G4591 (σημαίνω) — to indicate
  • what G4169 (ποῖος) — individualizing interrogative (of character) what sort of, or (of number) which one
  • death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or figuratively)
  • he should G3195 (μέλλω) — to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, poss…
  • die G599 (ἀποθνήσκω) — to die off (literally or figuratively)
  • G1161 (δέ) — but, and, etc.

34 The multitude therefore answered him, We have heard out of the law that the Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?

Cross references & Strong's
Strong's numbers (from RLT):
  • The people G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • The people G3793 (ὄχλος) — a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
  • answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • We G1473 (ἐγώ)
  • have heard G191 (ἀκούω) — to hear (in various senses)
  • out G1537 (ἐκ) — literal or figurative; direct or remote)
  • of the law G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of the law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a…
  • that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • Christ G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
  • abideth G3306 (μένω) — to stay (in a given place, state, relation or expectancy)
  • for G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • ever G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • ever G165 (αἰών) — properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • how G4459 (πῶς) — an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
  • sayest G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • thou G4771 (σύ) — thou
  • The Son G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • The Son G5207 (υἱός) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • of man G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of man G444 (ἄνθρωπος) — man-faced, i.e. a human being
  • must G1163 (δεῖ) — also ; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
  • be lifted up G5312 (ὑψόω) — to elevate (literally or figuratively)
  • who G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • Son G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Son G5207 (υἱός) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because

35 Jesus therefore said unto them, Yet a little while is the light among you. Walk while ye have the light, that darkness overtake you not: and he that walketh in the darkness knoweth not whither he goeth.

Cross references & Strong's
Strong's numbers (from RLT):
  • Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Yet G2089 (ἔτι) — "yet," still (of time or degree)
  • a little G3398 (μικρός) — small (in size, quantity, number or (figuratively) dignity)
  • while G5550 (χρόνος) — a space of time (in general, and thus properly distinguished from , which designates a fixed or special occasion; and from , which denotes a particular period…
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • the light G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the light G5457 (φῶς) — luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
  • with G3326 (μετά) — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with wh…
  • you G4771 (σύ) — thou
  • Walk G4043 (περιπατέω) — to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
  • while G2193 (ἕως) — a conjunction, preposition and adverb of continuance, until (of time and place)
  • ye have G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • lest G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • darkness G4653 (σκοτία) — dimness, obscurity (literally or figuratively)
  • come upon G2638 (καταλαμβάνω) — to take eagerly, i.e. seize, possess, etc. (literally or figuratively)
  • for G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • he that walketh G4043 (περιπατέω) — to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • darkness G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • knoweth G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • whither G4226 (ποῦ) — as adverb of place; at (by implication, to) what locality
  • he goeth G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
  • G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

36 While ye have the light, believe on the light, that ye may become sons of light. These things spake Jesus, and he departed and hid himself from them.

Cross references & Strong's
Strong's numbers (from RLT):
  • While G2193 (ἕως) — a conjunction, preposition and adverb of continuance, until (of time and place)
  • ye have G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • light G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • light G5457 (φῶς) — luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
  • believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • in G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • the light G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the light G5457 (φῶς) — luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
  • that G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • ye may be G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • the children G5207 (υἱός) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • of light G5457 (φῶς) — luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
  • These things G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • spake G2980 (λαλέω) — to talk, i.e. utter words
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • departed G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
  • and did hide himself G2928 (κρύπτω) — to conceal (properly, by covering)
  • from G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

37 But though he had done so many signs before them, yet they believed not on him:

Cross references & Strong's
Strong's numbers (from RLT):
  • But G1161 (δέ) — but, and, etc.
  • though G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • he G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • had done G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • so many G5118 (τοσοῦτος) — apparently from and ) and (including its variations); so vast as this, i.e. such (in quantity, amount, number of space)
  • miracles G4592 (σημεῖον) — an indication, especially ceremonially or supernaturally
  • before G1715 (ἔμπροσθεν) — in front of (in place (literally or figuratively) or time)
  • them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • yet they believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • on G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

38 that the word of Isaiah the prophet might be fulfilled, which he spake, Lord, who hath believed our report? And to whom hath the arm of the Lord been revealed?

Cross references & Strong's
Strong's numbers (from RLT):
  • That G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • the saying G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the saying G3056 (λόγος) — something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computa…
  • of Isaiah G2268 (Ἡσαΐας) — Hesaias (i.e. Jeshajah), an Israelite
  • the prophet G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the prophet G4396 (προφήτης) — a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
  • might be fulfilled G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an offi…
  • which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • he spake G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
  • who G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • hath believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • our G1473 (ἐγώ)
  • report G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • report G189 (ἀκοή) — hearing (the act, the sense or the thing heard)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • to whom G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • hath G601 (ἀποκαλύπτω) — to take off the cover, i.e. disclose
  • the arm G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the arm G1023 (βραχίων) — the arm, i.e. (figuratively) strength
  • of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
  • been revealed G601 (ἀποκαλύπτω) — to take off the cover, i.e. disclose

39 For this cause they could not believe, for that Isaiah said again,

Cross references & Strong's
Strong's numbers (from RLT):
  • Therefore G1223 (διά) — through (in very wide applications, local, causal, or occasional)
  • they could G1410 (δύναμαι) — to be able or possible
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • because G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • that G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • Isaiah G2268 (Ἡσαΐας) — Hesaias (i.e. Jeshajah), an Israelite
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand

40 He hath blinded their eyes, and he hardened their heart; Lest they should see with their eyes, and perceive with their heart, And should turn, And I should heal them.

Cross references & Strong's
Strong's numbers (from RLT):
  • He hath blinded G5186 (τυφλόω) — to make blind, i.e. (figuratively) to obscure
  • their G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • eyes G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • eyes G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • hardened G4456 (πωρόω) — to petrify, i.e. (figuratively) to indurate (render stupid or callous)
  • heart G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • heart G2588 (καρδία) — the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
  • that G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • they should G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • see G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • with G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • with G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
  • nor G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • understand G3539 (νοιέω) — to exercise the mind (observe), i.e. (figuratively) to comprehend, heed
  • with G2588 (καρδία) — the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
  • be converted G1994 (ἐπιστρέφω) — to revert (literally, figuratively or morally)
  • I should heal G2390 (ἰάομαι) — to cure (literally or figuratively)
  • them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

41 These things said Isaiah, because he saw his glory; and he spake of him.

Cross references & Strong's
Strong's numbers (from RLT):
  • These things G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Isaiah G2268 (Ἡσαΐας) — Hesaias (i.e. Jeshajah), an Israelite
  • when G3753 (ὅτε) — at which (thing) too, i.e. when
  • he saw G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • glory G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • glory G1391 (δόξα) — glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • spake G2980 (λαλέω) — to talk, i.e. utter words
  • of G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

42 Nevertheless even of the rulers many believed on him; but because of the Pharisees they did not confess it, lest they should be put out of the synagogue:

Cross references & Strong's
Strong's numbers (from RLT):
  • Nevertheless G3676 (ὅμως) — at the same time, i.e. (conjunctionally) notwithstanding, yet still
  • among G1537 (ἐκ) — literal or figurative; direct or remote)
  • the chief rulers G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the chief rulers G758 (ἄρχων) — a first (in rank or power)
  • also G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • many G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
  • believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • on G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • because G1223 (διά) — through (in very wide applications, local, causal, or occasional)
  • of the Pharisees G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of the Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
  • they did G3670 (ὁμολογέω) — to assent, i.e. covenant, acknowledge
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • confess G3670 (ὁμολογέω) — to assent, i.e. covenant, acknowledge
  • lest G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • they should be G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • put out of the synagogue G656 (ἀποσυνάγωγος) — excommunicated
  • G3305 (μέντοι) — indeed though, i.e. however
  • G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether

43 for they loved the glory that is of men more than the glory that is of God.

Cross references & Strong's
Strong's numbers (from RLT):
  • For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • they loved G25 (ἀγαπάω) — to love (in a social or moral sense)
  • the praise G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the praise G1391 (δόξα) — glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
  • of men G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of men G444 (ἄνθρωπος) — man-faced, i.e. a human being
  • more G3123 (μᾶλλον) — (adverbially) more (in a greater degree) or rather
  • than G2260 (ἤπερ) — than at all (or than perhaps, than indeed)
  • of God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very

44 And Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.

Cross references & Strong's
Strong's numbers (from RLT):
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • cried G2896 (κράζω) — properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • He that believeth G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • on G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • me G1473 (ἐγώ)
  • believeth G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • him that sent G3992 (πέμπω) — to dispatch (from the subjective view or point of departure, whereas (as a stronger form of ) refers rather to the objective point or terminus ad quem, and…
  • G1161 (δέ) — but, and, etc.
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

45 And he that beholdeth me beholdeth him that sent me.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • he that seeth G2334 (θεωρέω) — to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge))
  • me G1473 (ἐγώ)
  • seeth G2334 (θεωρέω) — to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge))
  • him that sent G3992 (πέμπω) — to dispatch (from the subjective view or point of departure, whereas (as a stronger form of ) refers rather to the objective point or terminus ad quem, and…
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

46 I am come a light into the world, that whosoever believeth on me may not abide in the darkness.

Cross references & Strong's
Strong's numbers (from RLT):
  • I G1473 (ἐγώ)
  • am come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • a light G5457 (φῶς) — luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
  • into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • the world G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the world G2889 (κόσμος) — orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
  • that G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • whosoever G3956 (πᾶς) — all, any, every, the whole
  • believeth G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • on G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • me G1473 (ἐγώ)
  • should G3306 (μένω) — to stay (in a given place, state, relation or expectancy)
  • not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • abide G3306 (μένω) — to stay (in a given place, state, relation or expectancy)
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • darkness G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • darkness G4653 (σκοτία) — dimness, obscurity (literally or figuratively)
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

47 And if any man hear my sayings, and keep them not, I judge him not: for I came not to judge the world, but to save the world.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • if G1437 (ἐάν) — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
  • any man G5100 (τὶς) — some or any person or object
  • hear G191 (ἀκούω) — to hear (in various senses)
  • my G1473 (ἐγώ)
  • words G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • words G4487 (ῥῆμα) — an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naug…
  • believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • I G1473 (ἐγώ)
  • judge G2919 (κρίνω) — by implication, to try, condemn, punish
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • for G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • I came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • to G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • the world G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the world G2889 (κόσμος) — orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
  • but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • save G4982 (σώζω) — to save, i.e. deliver or protect (literally or figuratively)

48 He that rejecteth me, and receiveth not my sayings, hath one that judgeth him: the word that I spake, the same shall judge him in the last day.

Cross references & Strong's
Strong's numbers (from RLT):
  • He that rejecteth G114 (ἀθετέω) — to set aside, i.e. (by implication) to disesteem, neutralize or violate
  • me G1473 (ἐγώ)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • receiveth G2983 (λαμβάνω) — while is more violent, to seize or remove))
  • not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • my G1473 (ἐγώ)
  • words G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • words G4487 (ῥῆμα) — an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naug…
  • hath G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • one that judgeth G2919 (κρίνω) — by implication, to try, condemn, punish
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • the word G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the word G3056 (λόγος) — something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computa…
  • that G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • I have spoken G2980 (λαλέω) — to talk, i.e. utter words
  • the same G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the article prefixed
  • shall judge G2919 (κρίνω) — by implication, to try, condemn, punish
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • the last G2078 (ἔσχατος) — farthest, final (of place or time)
  • day G2250 (ἡμέρα) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the part…
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

49 For I spake not from myself; but the Father that sent me, he hath given me a commandment, what I should say, and what I should speak.

Cross references & Strong's
Strong's numbers (from RLT):
  • For G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • I G1473 (ἐγώ)
  • have G2980 (λαλέω) — to talk, i.e. utter words
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • spoken G2980 (λαλέω) — to talk, i.e. utter words
  • of G1537 (ἐκ) — literal or figurative; direct or remote)
  • myself G1683 (ἐμαυτοῦ) — of myself so likewise the dative case , and accusative case
  • but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • the Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • which sent G3992 (πέμπω) — to dispatch (from the subjective view or point of departure, whereas (as a stronger form of ) refers rather to the objective point or terminus ad quem, and…
  • me G1473 (ἐγώ)
  • he G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • gave G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
  • a commandment G1785 (ἐντολή) — injunction, i.e. an authoritative prescription
  • what G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • I should say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • I should speak G2980 (λαλέω) — to talk, i.e. utter words
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

50 And I know that his commandment is life eternal; the things therefore which I speak, even as the Father hath said unto me, so I speak.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • I know G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
  • that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • commandment G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • commandment G1785 (ἐντολή) — injunction, i.e. an authoritative prescription
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • life G2222 (ζωή) — life (literally or figuratively)
  • everlasting G166 (αἰώνιος) — perpetual (also used of past time, or past and future as well)
  • whatsoever G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • I G1473 (ἐγώ)
  • speak G2980 (λαλέω) — to talk, i.e. utter words
  • therefore G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • even as G2531 (καθώς) — just (or inasmuch) as, that
  • the Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • said G2046 (ἐρέω) — an alternate for in certain tenses; to utter, i.e. speak or say
  • unto me G1473 (ἐγώ)
  • so G3779 (οὕτω) — in this way (referring to what precedes or follows)
  • I speak G2980 (λαλέω) — to talk, i.e. utter words