1 Now a certain man was sick, Lazarus of Bethany, of the village of Mary and her sister Martha.Cross references & Strong's
Strong's numbers (from RLT):- Now G1161 (δέ) — but, and,
etc.
- a certain G5100 (τὶς) — some or any person or object
- was G1510 (εἰμί) — I exist (used only when emphatic)
- sick G770 (ἀσθενέω) — to be feeble (in any sense)
- Lazarus G2976 (Λάζαρος) — Lazarus (i.e. Elazar), the name of
two Israelites (one imaginary)
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Bethany G963 (Βηθανία) — date-house; Beth-any, a place in
Palestine
- the town G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the town G2968 (κώμη) — a hamlet (as if laid down)
- of Mary G3137 (Μαρία) — Maria or Mariam (i.e. Mirjam), the name of
six Christian females
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- sister G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sister G79 (ἀδελφή) — a sister (naturally or ecclesiastically)
- Martha G3136 (Μάρθα) — Martha, a Christian
woman
- G1537 (ἐκ) — literal or
figurative; direct or remote)
2 And it was that Mary who anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.Cross references & Strong's
Strong's numbers (from RLT):- It was G1510 (εἰμί) — I exist (used only when emphatic)
- Mary G3137 (Μαρία) — Maria or Mariam (i.e. Mirjam), the name of
six Christian females
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- anointed G218 (ἀλείφω) — to oil (with
perfume)
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- with ointment G3464 (μύρον) — "myrrh", i.e. (by
implication) perfumed oil
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- wiped G1591 (ἐκμάσσω) — to knead out, i.e. (by analogy) to
wipe dry
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- feet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- feet G4228 (πούς) — a "foot" (figuratively or literally)
- with G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with G2359 (θρίξ) — of uncertain derivation; hair
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- hair G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hair G2359 (θρίξ) — of uncertain derivation; hair
- whose G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- brother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brother G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- Lazarus G2976 (Λάζαρος) — Lazarus (i.e. Elazar), the name of
two Israelites (one imaginary)
- was sick G770 (ἀσθενέω) — to be feeble (in any sense)
- G1161 (δέ) — but, and,
etc.
3 The sisters therefore sent unto him, saying, Lord, behold, he whom thou lovest is sick.Cross references & Strong's
Strong's numbers (from RLT):- Therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- his sisters G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- his sisters G79 (ἀδελφή) — a sister (naturally or ecclesiastically)
- sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- he whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- thou lovest G5368 (φιλέω) — to be a friend to (fond of (an individual or an object)),
i.e. have affection for (denoting personal attachment, as a matter of
sentiment or feeling; while i…
- is sick G770 (ἀσθενέω) — to be feeble (in any sense)
4 But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified thereby.Cross references & Strong's
Strong's numbers (from RLT):- When G1161 (δέ) — but, and,
etc.
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- heard G191 (ἀκούω) — to hear (in various senses)
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- This G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- sickness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sickness G769 (ἀσθένεια) — feebleness (of mind or body); by implication, malady;
morally, frailty
- is G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or
figuratively)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- the glory G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- might be glorified G1392 (δοξάζω) — to render (or esteem) glorious (in a wide
application)
- thereby G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
5 Now Jesus loved Martha, and her sister, and Lazarus.Cross references & Strong's
Strong's numbers (from RLT):- Now G1161 (δέ) — but, and,
etc.
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- loved G25 (ἀγαπάω) — to love (in a social or
moral sense)
- Martha G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Martha G3136 (Μάρθα) — Martha, a Christian
woman
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- sister G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sister G79 (ἀδελφή) — a sister (naturally or ecclesiastically)
- Lazarus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Lazarus G2976 (Λάζαρος) — Lazarus (i.e. Elazar), the name of
two Israelites (one imaginary)
6 When therefore he heard that he was sick, he abode at that time two days in the place where he was.Cross references & Strong's
Strong's numbers (from RLT):- When G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- he had heard G191 (ἀκούω) — to hear (in various senses)
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he was sick G770 (ἀσθενέω) — to be feeble (in any sense)
- he abode G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)
- two G1417 (δύο) — "two"
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- still G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the same G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- place where G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
- he was G1510 (εἰμί) — I exist (used only when emphatic)
- G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
7 Then after this he saith to the disciples, Let us go into Judæa again.Cross references & Strong's
Strong's numbers (from RLT):- Then G1899 (ἔπειτα) — thereafter
- after G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- that G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- saith he G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- to G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to G3101 (μαθητής) — a learner, i.e. pupil
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- Let us go G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Judæa G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Judæa G2449 (Ἰουδαία) — the Judæan land (i.e. Judæa),
a region of Palestine
- again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
8 The disciples say unto him, Rabbi, the Jews were but now seeking to stone thee; and goest thou thither again?Cross references & Strong's
Strong's numbers (from RLT):- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Master G4461 (ῥαββί) — my master, i.e Rabbi,
as an official title of honor
- the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- of late G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- sought G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- to stone G3034 (λιθάζω) — to lapidate
- thee G4771 (σύ) — thou
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- goest thou G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as
if sinking out of sight), literally or figuratively
- thither G1563 (ἐκεῖ) — there; by extension, thither
- again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
9 Jesus answered, Are there not twelve hours in the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world.Cross references & Strong's
Strong's numbers (from RLT):- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- Are there G1510 (εἰμί) — I exist (used only when emphatic)
- not G3780 (οὐχί) — not indeed
- twelve G1427 (δώδεκα) — two and ten, i.e. a dozen
- hours G5610 (ὥρα) — an "hour" (literally or
figuratively)
- in the day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in the day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- If G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- any man G5100 (τὶς) — some or any person or object
- walk G4043 (περιπατέω) — to tread all around, i.e. walk at large
(especially as proof of ability); figuratively, to live, deport
oneself, follow (as a companion or votary)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- he stumbleth G4350 (προσκόπτω) — to strike at, i.e. surge against (as water);
specially, to stub on, i.e. trip up (literally or figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he seeth G991 (βλέπω) — to look at (literally or figuratively)
- the light G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the light G5457 (φῶς) — luminousness (in the widest application, natural
or artificial, abstract or concrete, literal or figurative)
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
10 But if a man walk in the night, he stumbleth, because the light is not in him.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- a man G5100 (τὶς) — some or any person or object
- walk G4043 (περιπατέω) — to tread all around, i.e. walk at large
(especially as proof of ability); figuratively, to live, deport
oneself, follow (as a companion or votary)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the night G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the night G3571 (νύξ) — "night" (literally or figuratively)
- he stumbleth G4350 (προσκόπτω) — to strike at, i.e. surge against (as water);
specially, to stub on, i.e. trip up (literally or figuratively)
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- there is G1510 (εἰμί) — I exist (used only when emphatic)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- light G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- light G5457 (φῶς) — luminousness (in the widest application, natural
or artificial, abstract or concrete, literal or figurative)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
11 These things spake he: and after this he saith unto them, Our friend Lazarus is fallen asleep; but I go, that I may awake him out of sleep.Cross references & Strong's
Strong's numbers (from RLT):- These things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- said he G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- after G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- that G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Our G1473 (ἐγώ)
- friend G5384 (φίλος) — actively, fond, i.e. friendly (still as
a noun, an associate, neighbor, etc.)
- Lazarus G2976 (Λάζαρος) — Lazarus (i.e. Elazar), the name of
two Israelites (one imaginary)
- sleepeth G2837 (κοιμάω) — to put to sleep, i.e. (passively or reflexively) to
slumber; figuratively, to decease
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- I go G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- I may awake G1852 (ἐξυπνίζω) — to waken
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- out of sleep G1852 (ἐξυπνίζω) — to waken
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
12 The disciples therefore said unto him, Lord, if he is fallen asleep, he will recover.Cross references & Strong's
Strong's numbers (from RLT):- Then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- if G1487 (εἰ) — if, whether, that,
etc.
- he sleep G2837 (κοιμάω) — to put to sleep, i.e. (passively or reflexively) to
slumber; figuratively, to decease
- he shall do well G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
13 Now Jesus had spoken of his death: but they thought that he spake of taking rest in sleep.Cross references & Strong's
Strong's numbers (from RLT):- Howbeit G1161 (δέ) — but, and,
etc.
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- spake G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- death G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or
figuratively)
- but G1161 (δέ) — but, and,
etc.
- they G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- thought G1380 (δοκέω) — compare the base of ) of the same
meaning; to think; by implication, to seem (truthfully or
uncertainly)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he had spoken G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- taking of rest G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- taking of rest G2838 (κοίμησις) — sleeping, i.e. (by implication) repose
- in sleep G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in sleep G5258 (ὕπνος) — sleep, i.e. (figuratively) spiritual torpor
14 Then Jesus therefore said unto them plainly, Lazarus is dead.Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- plainly G3954 (παῤῥησία) — all out-spokenness, i.e.
frankness, bluntness, publicity; by implication, assurance
- Lazarus G2976 (Λάζαρος) — Lazarus (i.e. Elazar), the name of
two Israelites (one imaginary)
- is dead G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
15 And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- I am glad G5463 (χαίρω) — to be "cheer"ful, i.e. calmly happy or well-off;
impersonally, especially as salutation (on meeting or parting), be
well
- for G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- your sakes G4771 (σύ) — thou
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- I was G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- there G1563 (ἐκεῖ) — there; by extension, thither
- to the intent G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- ye may believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- nevertheless G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- let us go G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
16 Thomas therefore, who is called Didymus, said unto his fellow-disciples, Let us also go, that we may die with him.Cross references & Strong's
Strong's numbers (from RLT):- Then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Thomas G2381 (Θωμᾶς) — the twin; Thomas, a
Christian
- which is called G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Didymus G1324 (Δίδυμος) — double, i.e. twin; Didymus, a
Christian
- unto his fellowdisciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto his fellowdisciples G4827 (συμμαθητής) — a co-learner (of
Christianity)
- Let G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
- us G1473 (ἐγώ)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- go G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- we may die G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
17 So when Jesus came, he found that he had been in the tomb four days already.Cross references & Strong's
Strong's numbers (from RLT):- Then when G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- found that G2147 (εὑρίσκω) — to find (literally or figuratively)
- he had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the grave G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the grave G3419 (μνημεῖον) — a remembrance, i.e. cenotaph (place of interment)
- four G5064 (τέσσαρες) — four
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- already G2235 (ἤδη) — even now
18 Now Bethany was nigh unto Jerusalem, about fifteen furlongs off;Cross references & Strong's
Strong's numbers (from RLT):- Now G1161 (δέ) — but, and,
etc.
- Bethany G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Bethany G963 (Βηθανία) — date-house; Beth-any, a place in
Palestine
- was G1510 (εἰμί) — I exist (used only when emphatic)
- nigh unto G1451 (ἐγγύς) — near (literally or figuratively, of place or time)
- Jerusalem G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jerusalem G2414 (Ἱεροσόλυμα) — Hierosolyma (i.e. Jerushalaim), the capitol
of Palestine
- about G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- fifteen G1178 (δεκαπέντε) — ten and five, i.e. fifteen
- furlongs G4712 (στάδιον) — a stade or certain measure of
distance; by implication, a stadium or race-course
- off G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
19 and many of the Jews had come to Martha and Mary, to console them concerning their brother.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- Martha G3136 (Μάρθα) — Martha, a Christian
woman
- Mary G3137 (Μαρία) — Maria or Mariam (i.e. Mirjam), the name of
six Christian females
- to G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- comfort G3888 (παραμυθέομαι) — to relate
near, i.e. (by implication) encourage, console
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- concerning G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- brother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brother G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
20 Martha therefore, when she heard that Jesus was coming, went and met him: but Mary still sat in the house.Cross references & Strong's
Strong's numbers (from RLT):- Then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- Martha G3136 (Μάρθα) — Martha, a Christian
woman
- as soon as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- she heard G191 (ἀκούω) — to hear (in various senses)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- was coming G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- went and met G5221 (ὑπαντάω) — to go opposite (meet) under
(quietly), i.e. to encounter, fall in with
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- but G1161 (δέ) — but, and,
etc.
- Mary G3137 (Μαρία) — Maria or Mariam (i.e. Mirjam), the name of
six Christian females
- sat G2516 (καθέζομαι) — to sit down
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
21 Martha therefore said unto Jesus, Lord, if thou hadst been here, my brother had not died.Cross references & Strong's
Strong's numbers (from RLT):- Then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Martha G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Martha G3136 (Μάρθα) — Martha, a Christian
woman
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- if G1487 (εἰ) — if, whether, that,
etc.
- thou hadst been G1510 (εἰμί) — I exist (used only when emphatic)
- here G5602 (ὧδε) — in this same spot, i.e. here or
hither
- my G1473 (ἐγώ)
- brother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brother G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- had G2348 (θνήσκω) — to die (literally or
figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- died G2348 (θνήσκω) — to die (literally or
figuratively)
- G302 (ἄν)
22 And even now I know that, whatsoever thou shalt ask of God, God will give thee.Cross references & Strong's
Strong's numbers (from RLT):- But G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- I know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- even now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- whatsoever G3745 (ὅσος) — as (much, great, long, etc.) as
- thou wilt ask G154 (αἰτέω) — to ask (in genitive case)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- will give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- thee G4771 (σύ) — thou
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- G302 (ἄν)
23 Jesus saith unto her, Thy brother shall rise again.Cross references & Strong's
Strong's numbers (from RLT):- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Thy G4771 (σύ) — thou
- brother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brother G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- shall rise again G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
24 Martha saith unto him, I know that he shall rise again in the resurrection at the last day.Cross references & Strong's
Strong's numbers (from RLT):- Martha G3136 (Μάρθα) — Martha, a Christian
woman
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- I know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he shall rise again G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the resurrection G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the resurrection G386 (ἀνάστασις) — a standing up again, i.e. (literally) a resurrection from
death (individual, genitive case or by implication, (its author)), or
(figuratively) a (moral) recov…
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the last G2078 (ἔσχατος) — farthest, final (of place or time)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
25 Jesus said unto her, I am the resurrection, and the life: he that believeth on me, though he die, yet shall he live;Cross references & Strong's
Strong's numbers (from RLT):- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- I G1473 (ἐγώ)
- am G1510 (εἰμί) — I exist (used only when emphatic)
- the resurrection G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the resurrection G386 (ἀνάστασις) — a standing up again, i.e. (literally) a resurrection from
death (individual, genitive case or by implication, (its author)), or
(figuratively) a (moral) recov…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the life G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the life G2222 (ζωή) — life (literally or figuratively)
- he that believeth G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- me G1473 (ἐγώ)
- though G2579 (κἄν) — and (or even) if
- he were dead G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- yet G2579 (κἄν) — and (or even) if
- shall he live G2198 (ζάω) — to live (literally or figuratively)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
26 and whosoever liveth and believeth on me shall never die. Believest thou this?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- whosoever G3956 (πᾶς) — all,
any, every, the whole
- liveth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- liveth G2198 (ζάω) — to live (literally or figuratively)
- believeth G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- me G1473 (ἐγώ)
- shall G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- never G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- never G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- die G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G165 (αἰών) — properly, an age; by extension, perpetuity (also
past); by implication, the world; specially (Jewish) a Messianic
period (present or future)
- Believest thou G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
27 She saith unto him, Yea, Lord: I have believed that thou art the Christ, the Son of God, even he that cometh into the world.Cross references & Strong's
Strong's numbers (from RLT):- She saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Yea G3483 (ναί) — yes
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- I G1473 (ἐγώ)
- believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- thou G4771 (σύ) — thou
- art G1510 (εἰμί) — I exist (used only when emphatic)
- the Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- which should come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
28 And when she had said this, she went away, and called Mary her sister secretly, saying, The Teacher is here, and calleth thee.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when she had G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- so G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- she went her way G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- called G5455 (φωνέω) — to emit a sound (animal, human or instrumental); by
implication, to address in words or by name, also in imitation
- Mary G3137 (Μαρία) — Maria or Mariam (i.e. Mirjam), the name of
six Christian females
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- sister G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sister G79 (ἀδελφή) — a sister (naturally or ecclesiastically)
- secretly G2977 (λάθρα) — privately
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- The Master G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The Master G1320 (διδάσκαλος) — an instructor (genitive case or specially)
- is come G3918 (πάρειμι) — to be near, i.e. at
hand; neuter present participle (singular) time being, or (plural)
property
- calleth G5455 (φωνέω) — to emit a sound (animal, human or instrumental); by
implication, to address in words or by name, also in imitation
- for thee G4771 (σύ) — thou
29 And she, when she heard it, arose quickly, and went unto him.Cross references & Strong's
Strong's numbers (from RLT):- As soon as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- she G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- heard G191 (ἀκούω) — to hear (in various senses)
- she arose G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- quickly G5035 (ταχύ) — shortly, i.e. without delay,
soon, or (by surprise) suddenly, or (by implication, of ease)
readily
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
30 (Now Jesus was not yet come into the village, but was still in the place where Martha met him.)Cross references & Strong's
Strong's numbers (from RLT):- Now G1161 (δέ) — but, and,
etc.
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- was G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- not yet G3768 (οὔπω) — not yet
- come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the town G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the town G2968 (κώμη) — a hamlet (as if laid down)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- was G1510 (εἰμί) — I exist (used only when emphatic)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- that place G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that place G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
- where G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
- Martha G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Martha G3136 (Μάρθα) — Martha, a Christian
woman
- met G5221 (ὑπαντάω) — to go opposite (meet) under
(quietly), i.e. to encounter, fall in with
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
31 The Jews then who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, supposing that she was going unto the tomb to weep there.Cross references & Strong's
Strong's numbers (from RLT):- The Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- which were G1510 (εἰμί) — I exist (used only when emphatic)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- comforted G3888 (παραμυθέομαι) — to relate
near, i.e. (by implication) encourage, console
- when they saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- Mary G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Mary G3137 (Μαρία) — Maria or Mariam (i.e. Mirjam), the name of
six Christian females
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- she rose up G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- hastily G5030 (ταχέως) — briefly, i.e. (in time) speedily, or (in manner)
rapidly
- went out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- followed G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- She goeth G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as
if sinking out of sight), literally or figuratively
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the grave G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the grave G3419 (μνημεῖον) — a remembrance, i.e. cenotaph (place of interment)
- to G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- weep G2799 (κλαίω) — to sob, i.e. wail aloud (whereas 1145 is rather
to cry silently)
- there G1563 (ἐκεῖ) — there; by extension, thither
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
32 Mary therefore, when she came where Jesus was, and saw him, fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.Cross references & Strong's
Strong's numbers (from RLT):- Then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- when G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- Mary G3137 (Μαρία) — Maria or Mariam (i.e. Mirjam), the name of
six Christian females
- was come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- where G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- was G1510 (εἰμί) — I exist (used only when emphatic)
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- she fell down G4098 (πίπτω) — to fall
(literally or figuratively)
- at G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- feet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- feet G4228 (πούς) — a "foot" (figuratively or literally)
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- if G1487 (εἰ) — if, whether, that,
etc.
- thou hadst been G1510 (εἰμί) — I exist (used only when emphatic)
- here G5602 (ὧδε) — in this same spot, i.e. here or
hither
- my G1473 (ἐγώ)
- brother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brother G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- had G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- died G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G302 (ἄν)
33 When Jesus therefore saw her weeping, and the Jews also weeping who came with her, he groaned in the spirit, and was troubled,Cross references & Strong's
Strong's numbers (from RLT):- When G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- weeping G2799 (κλαίω) — to sob, i.e. wail aloud (whereas 1145 is rather
to cry silently)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- also G4905 (συνέρχομαι) — to convene, depart in company with, associate
with, or (specially), cohabit (conjugally)
- which came G4905 (συνέρχομαι) — to convene, depart in company with, associate
with, or (specially), cohabit (conjugally)
- with her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- he G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- groaned G1690 (ἐμβριμάομαι) — to have indignation on,
i.e. (transitively) to blame, (intransitively) to sigh with chagrin,
(specially) to sternly enjoin
- in the spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in the spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- was troubled G5015 (ταράσσω) — to stir or agitate (roil water)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
34 and said, Where have ye laid him? They say unto him, Lord, come and see.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Where G4226 (ποῦ) — as adverb of place; at (by implication, to) what
locality
- have ye laid G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- They said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
35 Jesus wept.Cross references & Strong's
Strong's numbers (from RLT):- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- wept G1145 (δακρύω) — to shed tears
36 The Jews therefore said, Behold how he loved him!Cross references & Strong's
Strong's numbers (from RLT):- Then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- Behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- how G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- he loved G5368 (φιλέω) — to be a friend to (fond of (an individual or an object)),
i.e. have affection for (denoting personal attachment, as a matter of
sentiment or feeling; while i…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
37 But some of them said, Could not this man, who opened the eyes of him that was blind, have caused that this man also should not die?Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- some G5100 (τὶς) — some or any person or object
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Could G1410 (δύναμαι) — to be able or possible
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- this man G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- which opened G455 (ἀνοίγω) — to open up (literally or figuratively, in
various applications)
- the eyes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the eyes G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication,
vision; figuratively, envy (from the jealous side-glance)
- of the blind G5185 (τυφλός) — opaque (as if smoky), i.e. (by analogy) blind (physically
or mentally)
- have caused G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- should G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- have died G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
38 Jesus therefore again groaning in himself cometh to the tomb. Now it was a cave, and a stone lay against it.Cross references & Strong's
Strong's numbers (from RLT):- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- groaning G1690 (ἐμβριμάομαι) — to have indignation on,
i.e. (transitively) to blame, (intransitively) to sigh with chagrin,
(specially) to sternly enjoin
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the grave G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the grave G3419 (μνημεῖον) — a remembrance, i.e. cenotaph (place of interment)
- It was G1510 (εἰμί) — I exist (used only when emphatic)
- a cave G4693 (σπήλαιον) — a cavern; by
implication, a hiding-place or resort
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- a stone G3037 (λίθος) — a stone (literally or
figuratively)
- lay G1945 (ἐπίκειμαι) — to rest upon (literally or figuratively)
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G1161 (δέ) — but, and,
etc.
39 Jesus saith, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time the body decayeth; for he hath been dead four days.Cross references & Strong's
Strong's numbers (from RLT):- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Take ye away G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- the stone G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the stone G3037 (λίθος) — a stone (literally or
figuratively)
- Martha G3136 (Μάρθα) — Martha, a Christian
woman
- the sister G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sister G79 (ἀδελφή) — a sister (naturally or ecclesiastically)
- of him that was dead G2348 (θνήσκω) — to die (literally or
figuratively)
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- by this time G2235 (ἤδη) — even now
- he stinketh G3605 (ὄζω) — to scent (usually an ill
"odor")
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- he hath been G1510 (εἰμί) — I exist (used only when emphatic)
- four days G5066 (τεταρταῖος) — pertaining to the fourth day
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
40 Jesus saith unto her, Said I not unto thee, that, if thou believedst, thou shouldest see the glory of God?Cross references & Strong's
Strong's numbers (from RLT):- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Said I G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- unto thee G4771 (σύ) — thou
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- thou wouldest believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- thou shouldest see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the glory G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
41 So they took away the stone. And Jesus lifted up his eyes, and said, Father, I thank thee that thou heardest me.Cross references & Strong's
Strong's numbers (from RLT):- Then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- they took away G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- the stone G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the stone G3037 (λίθος) — a stone (literally or
figuratively)
- where G3757 (οὗ) — at which place, i.e.
where
- the dead G2348 (θνήσκω) — to die (literally or
figuratively)
- was G1510 (εἰμί) — I exist (used only when emphatic)
- laid G2749 (κεῖμαι) — to lie outstretched (literally or
figuratively)
- And G1161 (δέ) — but, and,
etc.
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- lifted G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- up G507 (ἄνω) — upward or on the top
- eyes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- eyes G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication,
vision; figuratively, envy (from the jealous side-glance)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- I thank G2168 (εὐχαριστέω) — to be grateful, i.e. (actively) to express gratitude
(towards); specially, to say grace at a meal
- thee G4771 (σύ) — thou
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- thou hast heard G191 (ἀκούω) — to hear (in various senses)
- me G1473 (ἐγώ)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
42 And I knew that thou hearest me always: but because of the multitude that standeth around I said it, that they may believe that thou didst send me.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- I G1473 (ἐγώ)
- knew G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- thou hearest G191 (ἀκούω) — to hear (in various senses)
- me G1473 (ἐγώ)
- always G3842 (πάντοτε) — every when, i.e. at all times
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- because of G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- which stand by G4026 (περιΐστημι) — to stand all around, i.e. (near) to be a
bystander, or (aloof) to keep away from
- I said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- they may believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- thou G4771 (σύ) — thou
- hast sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
43 And when he had thus spoken, he cried with a loud voice, Lazarus, come forth.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when he G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- thus G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- had spoken G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- he cried G2905 (κραυγάζω) — to clamor
- with a G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
- loud G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- voice G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
- Lazarus G2976 (Λάζαρος) — Lazarus (i.e. Elazar), the name of
two Israelites (one imaginary)
- come G1204 (δεῦρο) — here; used also imperative hither!; and of
time, hitherto
- forth G1854 (ἔξω) — out(-side, of doors), literally or
figuratively
44 He that was dead came forth, bound hand and foot with grave-clothes; and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he that was dead G2348 (θνήσκω) — to die (literally or
figuratively)
- came forth G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- bound G1210 (δέω) — to bind (in various applications, literally or
figuratively)
- hand G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hand G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- foot G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- foot G4228 (πούς) — a "foot" (figuratively or literally)
- with G1210 (δέω) — to bind (in various applications, literally or
figuratively)
- graveclothes G2750 (κειρία) — a swathe, i.e. winding-sheet
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- face G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- face G3799 (ὄψις) — properly, sight (the act), i.e. (by implication) the
visage, an external show
- was bound about with G4019 (περιδέω) — to bind around one, i.e. enwrap
- a napkin G4676 (σουδάριον) — a sudarium (sweat-cloth), i.e. towel (for wiping the
perspiration from the face, or binding the face of a
corpse)
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Loose G3089 (λύω) — to "loosen" (literally or figuratively)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- let him G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- go G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as
if sinking out of sight), literally or figuratively
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
45 Many therefore of the Jews, who came to Mary and beheld that which he did, believed on him.Cross references & Strong's
Strong's numbers (from RLT):- Then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- which came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- Mary G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Mary G3137 (Μαρία) — Maria or Mariam (i.e. Mirjam), the name of
six Christian females
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- had seen G2300 (θεάομαι) — to look closely at, i.e. (by
implication) perceive (literally or figuratively); by extension to
visit
- the things which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- did G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- on G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
46 But some of them went away to the Pharisees, and told them the things which Jesus had done.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- some G5100 (τὶς) — some or any person or object
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- went their ways G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the Pharisees G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- told G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- what things G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- had done G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
47 The chief priests therefore and the Pharisees gathered a council, and said, What do we? for this man doeth many signs.Cross references & Strong's
Strong's numbers (from RLT):- Then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- gathered G4863 (συνάγω) — to lead together, i.e. collect or convene;
specially, to entertain (hospitably)
- the chief priests G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the Pharisees G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- a council G4892 (συνέδριον) — a joint session, i.e. (specially), the Jewish Sanhedrin; by
analogy, a subordinate tribunal
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- What G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- do we G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- doeth G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- miracles G4592 (σημεῖον) — an indication,
especially ceremonially or supernaturally
48 If we let him thus alone, all men will believe on him: and the Romans will come and take away both our place and our nation.Cross references & Strong's
Strong's numbers (from RLT):- If G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- we let G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- thus alone G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- all G3956 (πᾶς) — all,
any, every, the whole
- will believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- on G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the Romans G4514 (Ῥωμαῖος) — Romæan, i.e. Roman (as noun)
- shall come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- take away G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- both G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- our G1473 (ἐγώ)
- place G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- place G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
- nation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- nation G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
49 But a certain one of them, Caiaphas, being high priest that year, said unto them, Ye know nothing at all,Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- one G1520 (εἷς) — one
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Caiaphas G2533 (Καϊάφας) — the dell; Caiaphas (i.e. Cajepha), an
Israelite
- being G1510 (εἰμί) — I exist (used only when emphatic)
- the high priest G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- that same G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- year G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- year G1763 (ἐνιαυτός) — a year
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Ye G4771 (σύ) — thou
- know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- nothing G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- at all G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- G5100 (τὶς) — some or any person or object
50 nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not.Cross references & Strong's
Strong's numbers (from RLT):- Nor G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- consider G1260 (διαλογίζομαι) — to reckon thoroughly, i.e. (genitive case) to
deliberate (by reflection or discussion)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- it is expedient G4851 (συμφέρω) — to bear together
(contribute), i.e. (literally) to collect, or (figuratively) to
conduce; especially (neuter participle as a noun) advantage
- for us G1473 (ἐγώ)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- one G1520 (εἷς) — one
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- should die G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the whole G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- nation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- nation G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- perish G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
51 Now this he said not of himself: but being high priest that year, he prophesied that Jesus should die for the nation;Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- spake he G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- being G1510 (εἰμί) — I exist (used only when emphatic)
- high priest G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- year G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- year G1763 (ἐνιαυτός) — a year
- he prophesied G4395 (προφητεύω) — to foretell events, divine, speak under inspiration,
exercise the prophetic office
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- should G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
- die G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- that nation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that nation G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
52 and not for the nation only, but that he might also gather together into one the children of God that are scattered abroad.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- that nation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that nation G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- only G3440 (μόνον) — merely
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he should gather together G4863 (συνάγω) — to lead together, i.e. collect or convene;
specially, to entertain (hospitably)
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- one G1520 (εἷς) — one
- the children G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the children G5043 (τέκνον) — a child (as produced)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- that were scattered abroad G1287 (διασκορπίζω) — to dissipate, i.e. (genitive case) to rout or
separate; specially, to winnow; figuratively, to squander
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
53 So from that day forth they took counsel that they might put him to death.Cross references & Strong's
Strong's numbers (from RLT):- Then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- forth G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- they took counsel together G4823 (συμβουλεύω) — to give (or take) advice jointly, i.e. recommend,
deliberate or determine
- for G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- to put G615 (ἀποκτείνω) — to kill outright; figuratively, to
destroy
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to death G615 (ἀποκτείνω) — to kill outright; figuratively, to
destroy
54 Jesus therefore walked no more openly among the Jews, but departed thence into the country near to the wilderness, into a city called Ephraim; and there he tarried with the disciples.Cross references & Strong's
Strong's numbers (from RLT):- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- walked G4043 (περιπατέω) — to tread all around, i.e. walk at large
(especially as proof of ability); figuratively, to live, deport
oneself, follow (as a companion or votary)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- more G2089 (ἔτι) — "yet," still (of time or degree)
- openly G3954 (παῤῥησία) — all out-spokenness, i.e.
frankness, bluntness, publicity; by implication, assurance
- among G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- went G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- thence G1564 (ἐκεῖθεν) — thence
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a country G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a country G5561 (χώρα) — room, i.e. a space of territory (more or less extensive;
often including its inhabitants)
- near to G1451 (ἐγγύς) — near (literally or figuratively, of place or time)
- the wilderness G2048 (ἔρημος) — lonesome, i.e. (by implication) waste (usually
as a noun, being implied)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- called G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Ephraim G2187 (Ἐφραίμ) — Ephraim, a place in
Palestine
- and there G2546 (κἀκεῖ) — likewise in that place
- continued G1304 (διατρίβω) — to wear through (time), i.e.
remain
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
55 Now the passover of the Jews was at hand: and many went up to Jerusalem out of the country before the passover, to purify themselves.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- the Jews’ G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- passover G3957 (πάσχα) — the Passover (the meal, the day, the
festival or the special sacrifices connected with it)
- was G1510 (εἰμί) — I exist (used only when emphatic)
- nigh at hand G1451 (ἐγγύς) — near (literally or figuratively, of place or time)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- went G305 (ἀναβαίνω) — to go up (literally or
figuratively)
- out of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the country G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the country G5561 (χώρα) — room, i.e. a space of territory (more or less extensive;
often including its inhabitants)
- up to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Jerusalem G2414 (Ἱεροσόλυμα) — Hierosolyma (i.e. Jerushalaim), the capitol
of Palestine
- before G4253 (πρό) — "fore", i.e. in front of, prior (figuratively,
superior) to
- the passover G3957 (πάσχα) — the Passover (the meal, the day, the
festival or the special sacrifices connected with it)
- to G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- purify G48 (ἁγνίζω) — to make clean, i.e. (figuratively) sanctify (ceremonially or
morally)
- themselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
56 They sought therefore for Jesus, and spake one with another, as they stood in the temple, What think ye? That he will not come to the feast?Cross references & Strong's
Strong's numbers (from RLT):- Then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- sought they G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- for Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- for Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- spake G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- among G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- themselves G240 (ἀλλήλων) — one another
- as they stood G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas
denotes the central sanctuary itself) of the Temple (at Jerusalem
or elsewhere)
- What G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- think G1380 (δοκέω) — compare the base of ) of the same
meaning; to think; by implication, to seem (truthfully or
uncertainly)
- ye G4771 (σύ) — thou
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he will G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the feast G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the feast G1859 (ἑορτή) — a festival
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
57 Now the chief priests and the Pharisees had given commandment, that, if any man knew where he was, he should show it, that they might take him.Cross references & Strong's
Strong's numbers (from RLT):- Now G1161 (δέ) — but, and,
etc.
- both G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the chief priests G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the Pharisees G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- had given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- a commandment G1785 (ἐντολή) — injunction, i.e. an authoritative
prescription
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- any man G5100 (τὶς) — some or any person or object
- knew G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- where G4226 (ποῦ) — as adverb of place; at (by implication, to) what
locality
- he were G1510 (εἰμί) — I exist (used only when emphatic)
- he should shew G3377 (μηνύω) — to
disclose (through the idea of mental effort and thus calling to mind),
i.e. report, declare, intimate
- that G3704 (ὅπως) — what(-ever) how, i.e. in the manner that (as
adverb or conjunction of coincidence, intentional or
actual)
- they might take G4084 (πιάζω) — to squeeze, i.e. seize (gently by the
hand (press), or officially (arrest), or in hunting
(capture))
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons