Read the Bible — American Standard Version · John

John 10

1 Verily, verily, I say unto you, He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber.

Cross references & Strong's
Strong's numbers (from RLT):
  • Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
  • I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto you G4771 (σύ) — thou
  • He that G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • entereth G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
  • not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • by G1223 (διά) — through (in very wide applications, local, causal, or occasional)
  • the door G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the door G2374 (θύρα) — a portal or entrance (the opening or the closure, literally or figuratively)
  • into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • the sheepfold G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the sheepfold G833 (αὐλή) — a yard (as open to the wind); by implication, a mansion
  • but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • climbeth up G305 (ἀναβαίνω) — to go up (literally or figuratively)
  • some other way G237 (ἀλλαχόθεν) — from elsewhere
  • the same G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the article prefixed
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • a thief G2812 (κλέπτης) — a stealer (literally or figuratively)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • a robber G3027 (λῃστής) — a brigand
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • G4263 (πρόβατον) — something that walks forward (a quadruped), i.e. (specially), a sheep (literally or figuratively)

2 But he that entereth in by the door is the shepherd of the sheep.

Cross references & Strong's
Strong's numbers (from RLT):
  • But G1161 (δέ) — but, and, etc.
  • he that G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • entereth in G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
  • by G1223 (διά) — through (in very wide applications, local, causal, or occasional)
  • the door G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the door G2374 (θύρα) — a portal or entrance (the opening or the closure, literally or figuratively)
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • the shepherd G4166 (ποιμήν) — a shepherd (literally or figuratively)
  • of the sheep G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of the sheep G4263 (πρόβατον) — something that walks forward (a quadruped), i.e. (specially), a sheep (literally or figuratively)

3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.

Cross references & Strong's
Strong's numbers (from RLT):
  • To him G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • the porter G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the porter G2377 (θυρωρός) — a gate- warden
  • openeth G455 (ἀνοίγω) — to open up (literally or figuratively, in various applications)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • the sheep G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the sheep G4263 (πρόβατον) — something that walks forward (a quadruped), i.e. (specially), a sheep (literally or figuratively)
  • hear G191 (ἀκούω) — to hear (in various senses)
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • voice G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • voice G5456 (φωνή) — a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
  • he calleth G2564 (καλέω) — to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
  • his own G2398 (ἴδιος) — pertaining to self, i.e. one's own; by implication, private or separate
  • sheep G4263 (πρόβατον) — something that walks forward (a quadruped), i.e. (specially), a sheep (literally or figuratively)
  • by G2596 (κατά) — (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
  • name G3686 (ὄνομα) — a "name" (literally or figuratively) (authority, character)
  • leadeth G1806 (ἐξάγω) — to lead forth
  • them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • out G1806 (ἐξάγω) — to lead forth
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

4 When he hath put forth all his own, he goeth before them, and the sheep follow him: for they know his voice.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • when G3752 (ὅταν) — whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
  • he putteth forth G1544 (ἐκβάλλω) — to eject (literally or figuratively)
  • his own G2398 (ἴδιος) — pertaining to self, i.e. one's own; by implication, private or separate
  • sheep G4263 (πρόβατον) — something that walks forward (a quadruped), i.e. (specially), a sheep (literally or figuratively)
  • he G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • goeth G4198 (πορεύομαι) — to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.);
  • before them G1715 (ἔμπροσθεν) — in front of (in place (literally or figuratively) or time)
  • the sheep G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the sheep G4263 (πρόβατον) — something that walks forward (a quadruped), i.e. (specially), a sheep (literally or figuratively)
  • follow G190 (ἀκολουθέω) — properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • for G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • they know G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • voice G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • voice G5456 (φωνή) — a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

5 And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G1161 (δέ) — but, and, etc.
  • a stranger G245 (ἀλλότριος) — another's, i.e. not one's own; by extension foreign, not akin, hostile
  • will they G190 (ἀκολουθέω) — properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • follow G190 (ἀκολουθέω) — properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
  • but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • will flee G5343 (φεύγω) — to run away (literally or figuratively); by implication, to shun; by analogy, to vanish
  • from G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • for G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • they know G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
  • the voice G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the voice G5456 (φωνή) — a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
  • of strangers G245 (ἀλλότριος) — another's, i.e. not one's own; by extension foreign, not akin, hostile
  • G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

6 This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

Cross references & Strong's
Strong's numbers (from RLT):
  • This G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • parable G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • parable G3942 (παροιμία) — apparently a state alongside of supposition, i.e. (concretely) an adage; specially, an enigmatical or fictitious illustration
  • spake G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • but G1161 (δέ) — but, and, etc.
  • they G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the article prefixed
  • understood G1097 (γινώσκω) — to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • what things G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • they were G1510 (εἰμί) — I exist (used only when emphatic)
  • which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • he spake G2980 (λαλέω) — to talk, i.e. utter words

7 Jesus therefore said unto them again, Verily, verily, I say unto you, I am the door of the sheep.

Cross references & Strong's
Strong's numbers (from RLT):
  • Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
  • Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
  • I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto you G4771 (σύ) — thou
  • I G1473 (ἐγώ)
  • am G1510 (εἰμί) — I exist (used only when emphatic)
  • the door G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the door G2374 (θύρα) — a portal or entrance (the opening or the closure, literally or figuratively)
  • of the sheep G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of the sheep G4263 (πρόβατον) — something that walks forward (a quadruped), i.e. (specially), a sheep (literally or figuratively)
  • G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because

8 All that came before me are thieves and robbers: but the sheep did not hear them.

Cross references & Strong's
Strong's numbers (from RLT):
  • All that G3956 (πᾶς) — all, any, every, the whole
  • ever G3745 (ὅσος) — as (much, great, long, etc.) as
  • came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • before G4253 (πρό) — "fore", i.e. in front of, prior (figuratively, superior) to
  • me G1473 (ἐγώ)
  • are G1510 (εἰμί) — I exist (used only when emphatic)
  • thieves G2812 (κλέπτης) — a stealer (literally or figuratively)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • robbers G3027 (λῃστής) — a brigand
  • but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • the sheep G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the sheep G4263 (πρόβατον) — something that walks forward (a quadruped), i.e. (specially), a sheep (literally or figuratively)
  • did G191 (ἀκούω) — to hear (in various senses)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • hear G191 (ἀκούω) — to hear (in various senses)
  • them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

9 I am the door; by me if any man enter in, he shall be saved, and shall go in and go out, and shall find pasture.

Cross references & Strong's
Strong's numbers (from RLT):
  • I G1473 (ἐγώ)
  • am G1510 (εἰμί) — I exist (used only when emphatic)
  • the door G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the door G2374 (θύρα) — a portal or entrance (the opening or the closure, literally or figuratively)
  • by G1223 (διά) — through (in very wide applications, local, causal, or occasional)
  • me G1473 (ἐγώ)
  • if G1437 (ἐάν) — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
  • any man G5100 (τὶς) — some or any person or object
  • enter in G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
  • he shall be saved G4982 (σώζω) — to save, i.e. deliver or protect (literally or figuratively)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • shall go in G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
  • out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
  • find G2147 (εὑρίσκω) — to find (literally or figuratively)
  • pasture G3542 (νομή) — pasture, i.e. (the act) feeding (figuratively, spreading of a gangrene), or (the food) pasturage

10 The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly.

Cross references & Strong's
Strong's numbers (from RLT):
  • The thief G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • The thief G2812 (κλέπτης) — a stealer (literally or figuratively)
  • cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • but G1487 (εἰ) — if, whether, that, etc.
  • but G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • for G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • to steal G2813 (κλέπτω) — to filch
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • to kill G2380 (θύω) — properly, to rush (breathe hard, blow, smoke), i.e. (by implication) to sacrifice (properly, by fire, but genitive case); by extension to immolate (slaughter…
  • to destroy G622 (ἀπόλλυμι) — to destroy fully (reflexively, to perish, or lose), literally or figuratively
  • I G1473 (ἐγώ)
  • am come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • that G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • they might have G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • life G2222 (ζωή) — life (literally or figuratively)
  • more abundantly G4053 (περισσός) — superabundant (in quantity) or superior (in quality); by implication, excessive; adverbially (with ) violently; neuter (as noun) preeminence

11 I am the good shepherd: the good shepherd layeth down his life for the sheep.

Cross references & Strong's
Strong's numbers (from RLT):
  • I G1473 (ἐγώ)
  • am G1510 (εἰμί) — I exist (used only when emphatic)
  • the G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the G4166 (ποιμήν) — a shepherd (literally or figuratively)
  • good G2570 (καλός) — properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from , w…
  • shepherd G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • shepherd G4166 (ποιμήν) — a shepherd (literally or figuratively)
  • giveth G5087 (τίθημι) — to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from , which properly denote…
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • life G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • life G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from , which is the rat…
  • for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, m…
  • the sheep G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the sheep G4263 (πρόβατον) — something that walks forward (a quadruped), i.e. (specially), a sheep (literally or figuratively)
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

12 He that is a hireling, and not a shepherd, whose own the sheep are not, beholdeth the wolf coming, and leaveth the sheep, and fleeth, and the wolf snatcheth them, and scattereth them:

Cross references & Strong's
Strong's numbers (from RLT):
  • But G1161 (δέ) — but, and, etc.
  • he that is an hireling G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • he that is an hireling G3411 (μισθωτός) — a wage-worker (good or bad)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • G1510 (εἰμί) — I exist (used only when emphatic)
  • the shepherd G4166 (ποιμήν) — a shepherd (literally or figuratively)
  • whose G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • own G2398 (ἴδιος) — pertaining to self, i.e. one's own; by implication, private or separate
  • the sheep G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the sheep G4263 (πρόβατον) — something that walks forward (a quadruped), i.e. (specially), a sheep (literally or figuratively)
  • are G1510 (εἰμί) — I exist (used only when emphatic)
  • seeth G2334 (θεωρέω) — to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge))
  • the wolf G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the wolf G3074 (λύκος) — a wolf
  • coming G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • leaveth G863 (ἀφίημι) — to send forth, in various applications (as follow)
  • fleeth G5343 (φεύγω) — to run away (literally or figuratively); by implication, to shun; by analogy, to vanish
  • catcheth G726 (ἁρπάζω) — to seize (in various applications)
  • them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • scattereth G4650 (σκορπίζω) — to dissipate, i.e. (figuratively) put to flight, waste, be liberal

13 he fleeth because he is a hireling, and careth not for the sheep.

Cross references & Strong's
Strong's numbers (from RLT):
  • The hireling G3411 (μισθωτός) — a wage-worker (good or bad)
  • fleeth G5343 (φεύγω) — to run away (literally or figuratively); by implication, to shun; by analogy, to vanish
  • because G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • he is G1510 (εἰμί) — I exist (used only when emphatic)
  • an hireling G3411 (μισθωτός) — a wage-worker (good or bad)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • careth G3199 (μέλω) — to be of interest to, i.e. to concern (only third person singular present indicative used impersonally, it matters)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • for G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
  • the sheep G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the sheep G4263 (πρόβατον) — something that walks forward (a quadruped), i.e. (specially), a sheep (literally or figuratively)
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • G1161 (δέ) — but, and, etc.
  • G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

14 I am the good shepherd; and I know mine own, and mine own know me,

Cross references & Strong's
Strong's numbers (from RLT):
  • I G1473 (ἐγώ)
  • am G1510 (εἰμί) — I exist (used only when emphatic)
  • the G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the G4166 (ποιμήν) — a shepherd (literally or figuratively)
  • good G2570 (καλός) — properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from , w…
  • shepherd G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • shepherd G4166 (ποιμήν) — a shepherd (literally or figuratively)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • know G1097 (γινώσκω) — to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
  • my G1699 (ἐμός) — my
  • am known G1097 (γινώσκω) — to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
  • of G5259 (ὑπό) — under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneat…
  • mine G1699 (ἐμός) — my
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

15 even as the Father knoweth me, and I know the Father; and I lay down my life for the sheep.

Cross references & Strong's
Strong's numbers (from RLT):
  • As G2531 (καθώς) — just (or inasmuch) as, that
  • the Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • knoweth G1097 (γινώσκω) — to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
  • me G1473 (ἐγώ)
  • even so G2504 (κἀγώ) — so also the dative case , and accusative case and (or also, even, etc.) I, (to) me
  • know I G1097 (γινώσκω) — to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • I lay down G5087 (τίθημι) — to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from , which properly denote…
  • my G1473 (ἐγώ)
  • life G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • life G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from , which is the rat…
  • for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, m…
  • the sheep G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the sheep G4263 (πρόβατον) — something that walks forward (a quadruped), i.e. (specially), a sheep (literally or figuratively)

16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and they shall become one flock, one shepherd.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • other G243 (ἄλλος) — "else," i.e. different (in many applications)
  • sheep G4263 (πρόβατον) — something that walks forward (a quadruped), i.e. (specially), a sheep (literally or figuratively)
  • I have G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • are G1510 (εἰμί) — I exist (used only when emphatic)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • of G1537 (ἐκ) — literal or figurative; direct or remote)
  • this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • fold G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • fold G833 (αὐλή) — a yard (as open to the wind); by implication, a mansion
  • them also G2548 (κἀκεῖνος) — likewise that (or those)
  • I G1473 (ἐγώ)
  • must G1163 (δεῖ) — also ; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
  • bring G71 (ἄγω) — properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
  • they shall hear G191 (ἀκούω) — to hear (in various senses)
  • my G1473 (ἐγώ)
  • voice G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • voice G5456 (φωνή) — a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
  • there shall be G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • one G1520 (εἷς) — one
  • fold G4167 (ποίμνη) — a flock (literally or figuratively)
  • shepherd G4166 (ποιμήν) — a shepherd (literally or figuratively)

17 Therefore doth the Father love me, because I lay down my life, that I may take it again.

Cross references & Strong's
Strong's numbers (from RLT):
  • Therefore G1223 (διά) — through (in very wide applications, local, causal, or occasional)
  • doth G25 (ἀγαπάω) — to love (in a social or moral sense)
  • my Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • my Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • love G25 (ἀγαπάω) — to love (in a social or moral sense)
  • me G1473 (ἐγώ)
  • because G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • I G1473 (ἐγώ)
  • lay down G5087 (τίθημι) — to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from , which properly denote…
  • my G1473 (ἐγώ)
  • life G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • life G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from , which is the rat…
  • that G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • I might take G2983 (λαμβάνω) — while is more violent, to seize or remove))
  • it G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
  • G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)

18 No one taketh it away from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment received I from my Father.

Cross references & Strong's
Strong's numbers (from RLT):
  • No man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing
  • taketh G142 (αἴρω) — to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor);…
  • it G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • from G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • me G1473 (ἐγώ)
  • but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • I G1473 (ἐγώ)
  • lay G5087 (τίθημι) — to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from , which properly denote…
  • down G5087 (τίθημι) — to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from , which properly denote…
  • of G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • myself G1683 (ἐμαυτοῦ) — of myself so likewise the dative case , and accusative case
  • I have G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • power G1849 (ἐξουσία) — privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control…
  • to lay G5087 (τίθημι) — to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from , which properly denote…
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • to take G2983 (λαμβάνω) — while is more violent, to seize or remove))
  • again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
  • This G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • commandment G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • commandment G1785 (ἐντολή) — injunction, i.e. an authoritative prescription
  • have I received G2983 (λαμβάνω) — while is more violent, to seize or remove))
  • of G3844 (παρά) — properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively)…
  • my G1473 (ἐγώ)
  • Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)

19 There arose a division again among the Jews because of these words.

Cross references & Strong's
Strong's numbers (from RLT):
  • There was G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • a division G4978 (σχίσμα) — a split or gap ("schism"), literally or figuratively
  • therefore G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
  • among G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging to Jehudah
  • for G1223 (διά) — through (in very wide applications, local, causal, or occasional)
  • these G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • sayings G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • sayings G3056 (λόγος) — something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computa…
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

20 And many of them said, He hath a demon, and is mad; why hear ye him?

Cross references & Strong's
Strong's numbers (from RLT):
  • And G1161 (δέ) — but, and, etc.
  • many of them G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • He hath G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • a devil G1140 (δαιμόνιον) — a dæmonic being; by extension a deity
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • is mad G3105 (μαίνομαι) — through the idea of insensate craving); to rave as a "maniac"
  • why G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • hear ye G191 (ἀκούω) — to hear (in various senses)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • G1537 (ἐκ) — literal or figurative; direct or remote)

21 Others said, These are not the sayings of one possessed with a demon. Can a demon open the eyes of the blind?

Cross references & Strong's
Strong's numbers (from RLT):
  • Others G243 (ἄλλος) — "else," i.e. different (in many applications)
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • These G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • are G1510 (εἰμί) — I exist (used only when emphatic)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • the words G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the words G4487 (ῥῆμα) — an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naug…
  • of him that hath a devil G1139 (δαιμονίζομαι) — to be exercised by a dæmon
  • Can G1410 (δύναμαι) — to be able or possible
  • a devil G1140 (δαιμόνιον) — a dæmonic being; by extension a deity
  • open G455 (ἀνοίγω) — to open up (literally or figuratively, in various applications)
  • the eyes G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
  • of the blind G5185 (τυφλός) — opaque (as if smoky), i.e. (by analogy) blind (physically or mentally)
  • G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether

22 And it was the feast of the dedication at Jerusalem:

Cross references & Strong's
Strong's numbers (from RLT):
  • And G1161 (δέ) — but, and, etc.
  • it was G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • at G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • Jerusalem G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jerusalem G2414 (Ἱεροσόλυμα) — Hierosolyma (i.e. Jerushalaim), the capitol of Palestine
  • the feast of the dedication G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the feast of the dedication G1456 (ἐγκαίνια) — innovatives, i.e. (specially) renewal (of religious services after the Antiochian interruption)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • it was G1510 (εἰμί) — I exist (used only when emphatic)
  • winter G5494 (χειμών) — akin to the base of 5490 through the idea of a channel), meaning a storm (as pouring rain); by implication, the rainy season, i.e. winter

23 it was winter; and Jesus was walking in the temple in Solomon’s porch.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • walked G4043 (περιπατέω) — to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • the temple G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
  • Solomon’s G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Solomon’s G4672 (Σολομών) — Solomon (i.e. Shelomoh), the son of David
  • porch G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • porch G4745 (στοά) — a colonnade or interior piazza

24 The Jews therefore came round about him, and said unto him, How long dost thou hold us in suspense? If thou art the Christ, tell us plainly.

Cross references & Strong's
Strong's numbers (from RLT):
  • Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • came G2944 (κυκλόω) — to encircle, i.e. surround
  • the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging to Jehudah
  • round about G2944 (κυκλόω) — to encircle, i.e. surround
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • How G4219 (πότε) — interrogative adverb, at what time
  • long G2193 (ἕως) — a conjunction, preposition and adverb of continuance, until (of time and place)
  • dost thou make G142 (αἴρω) — to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor);…
  • us G1473 (ἐγώ)
  • to doubt G142 (αἴρω) — to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor);…
  • If G1487 (εἰ) — if, whether, that, etc.
  • thou G4771 (σύ) — thou
  • be G1510 (εἰμί) — I exist (used only when emphatic)
  • the Christ G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
  • tell G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • plainly G3954 (παῤῥησία) — all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from , which is the rat…

25 Jesus answered them, I told you, and ye believe not: the works that I do in my Father’s name, these bear witness of me.

Cross references & Strong's
Strong's numbers (from RLT):
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • I told G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • you G4771 (σύ) — thou
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • ye believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • the works G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the works G2041 (ἔργον) — toil (as an effort or occupation); by implication, an act
  • that G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • I G1473 (ἐγώ)
  • do G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • my G1473 (ἐγώ)
  • Father’s G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Father’s G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • name G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • name G3686 (ὄνομα) — a "name" (literally or figuratively) (authority, character)
  • they G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • bear witness G3140 (μαρτυρέω) — to be a witness, i.e. testify (literally or figuratively)
  • of G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
  • me G1473 (ἐγώ)

26 But ye believe not, because ye are not of my sheep.

Cross references & Strong's
Strong's numbers (from RLT):
  • But G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • ye G4771 (σύ) — thou
  • believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • because G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • ye are G1510 (εἰμί) — I exist (used only when emphatic)
  • of G1537 (ἐκ) — literal or figurative; direct or remote)
  • my G1699 (ἐμός) — my
  • sheep G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • sheep G4263 (πρόβατον) — something that walks forward (a quadruped), i.e. (specially), a sheep (literally or figuratively)
  • as G2531 (καθώς) — just (or inasmuch) as, that
  • I said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto you G4771 (σύ) — thou
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

27 My sheep hear my voice, and I know them, and they follow me:

Cross references & Strong's
Strong's numbers (from RLT):
  • My G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • My G1699 (ἐμός) — my
  • sheep G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • sheep G4263 (πρόβατον) — something that walks forward (a quadruped), i.e. (specially), a sheep (literally or figuratively)
  • hear G191 (ἀκούω) — to hear (in various senses)
  • my G1473 (ἐγώ)
  • voice G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • voice G5456 (φωνή) — a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
  • and I G2504 (κἀγώ) — so also the dative case , and accusative case and (or also, even, etc.) I, (to) me
  • know G1097 (γινώσκω) — to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
  • them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • they follow G190 (ἀκολουθέω) — properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
  • me G1473 (ἐγώ)

28 and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand.

Cross references & Strong's
Strong's numbers (from RLT):
  • And I G2504 (κἀγώ) — so also the dative case , and accusative case and (or also, even, etc.) I, (to) me
  • give G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
  • unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • eternal G166 (αἰώνιος) — perpetual (also used of past time, or past and future as well)
  • life G2222 (ζωή) — life (literally or figuratively)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • they shall G622 (ἀπόλλυμι) — to destroy fully (reflexively, to perish, or lose), literally or figuratively
  • never G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • never G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • perish G622 (ἀπόλλυμι) — to destroy fully (reflexively, to perish, or lose), literally or figuratively
  • G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • G165 (αἰών) — properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
  • G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • neither G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • shall G726 (ἁρπάζω) — to seize (in various applications)
  • any G5100 (τὶς) — some or any person or object
  • pluck G726 (ἁρπάζω) — to seize (in various applications)
  • them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • out of G1537 (ἐκ) — literal or figurative; direct or remote)
  • my G1473 (ἐγώ)
  • hand G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • hand G5495 (χείρ) — the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)

29 My Father, who hath given them unto me, is greater than all; and no one is able to snatch them out of the Father’s hand.

Cross references & Strong's
Strong's numbers (from RLT):
  • My G1473 (ἐγώ)
  • Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • gave G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
  • me G1473 (ἐγώ)
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • greater than G3173 (μέγας) — big (literally or figuratively, in a very wide application)
  • all G3956 (πᾶς) — all, any, every, the whole
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • no G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing
  • is able to G1410 (δύναμαι) — to be able or possible
  • pluck G726 (ἁρπάζω) — to seize (in various applications)
  • out of G1537 (ἐκ) — literal or figurative; direct or remote)
  • Father’s G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Father’s G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • hand G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • hand G5495 (χείρ) — the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)

30 I and the Father are one.

Cross references & Strong's
Strong's numbers (from RLT):
  • I G1473 (ἐγώ)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • are G1510 (εἰμί) — I exist (used only when emphatic)
  • one G1520 (εἷς) — one

31 The Jews took up stones again to stone him.

Cross references & Strong's
Strong's numbers (from RLT):
  • Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging to Jehudah
  • took up G941 (βαστάζω) — to lift, literally or figuratively (endure, declare, sustain, receive, etc.)
  • stones G3037 (λίθος) — a stone (literally or figuratively)
  • again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
  • to G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • stone G3034 (λιθάζω) — to lapidate
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

32 Jesus answered them, Many good works have I showed you from the Father; for which of those works do ye stone me?

Cross references & Strong's
Strong's numbers (from RLT):
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Many G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
  • good G2570 (καλός) — properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from , w…
  • works G2041 (ἔργον) — toil (as an effort or occupation); by implication, an act
  • have I shewed G1166 (δεικνύω) — to show (literally or figuratively)
  • you G4771 (σύ) — thou
  • from G1537 (ἐκ) — literal or figurative; direct or remote)
  • my G1473 (ἐγώ)
  • Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • for G1223 (διά) — through (in very wide applications, local, causal, or occasional)
  • which G4169 (ποῖος) — individualizing interrogative (of character) what sort of, or (of number) which one
  • of those G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • do ye stone G3034 (λιθάζω) — to lapidate
  • me G1473 (ἐγώ)

33 The Jews answered him, For a good work we stone thee not, but for blasphemy; and because that thou, being a man, makest thyself God.

Cross references & Strong's
Strong's numbers (from RLT):
  • The Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging to Jehudah
  • answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • For G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
  • a G2041 (ἔργον) — toil (as an effort or occupation); by implication, an act
  • good G2570 (καλός) — properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from , w…
  • work G2041 (ἔργον) — toil (as an effort or occupation); by implication, an act
  • we stone G3034 (λιθάζω) — to lapidate
  • thee G4771 (σύ) — thou
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • blasphemy G988 (βλασφημία) — vilification (especially against God)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • because that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • thou G4771 (σύ) — thou
  • being G1510 (εἰμί) — I exist (used only when emphatic)
  • a man G444 (ἄνθρωπος) — man-faced, i.e. a human being
  • makest G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • thyself G4572 (σεαυτοῦ) — of (with, to) thyself
  • God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

34 Jesus answered them, Is it not written in your law, I said, Ye are gods?

Cross references & Strong's
Strong's numbers (from RLT):
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Is it G1510 (εἰμί) — I exist (used only when emphatic)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • written G1125 (γράφω) — to "grave", especially to write; figuratively, to describe
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • your G4771 (σύ) — thou
  • law G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a…
  • I G1473 (ἐγώ)
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Ye are G1510 (εἰμί) — I exist (used only when emphatic)
  • gods G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very

35 If he called them gods, unto whom the word of God came (and the scripture cannot be broken),

Cross references & Strong's
Strong's numbers (from RLT):
  • If G1487 (εἰ) — if, whether, that, etc.
  • he called G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • them G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the article prefixed
  • gods G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
  • unto G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
  • whom G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • the word G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the word G3056 (λόγος) — something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computa…
  • of God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
  • came G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • the scripture G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the scripture G1124 (γραφή) — a document, i.e. holy Writ (or its contents or a statement in it)
  • cannot G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • cannot G1410 (δύναμαι) — to be able or possible
  • be broken G3089 (λύω) — to "loosen" (literally or figuratively)

36 say ye of him, whom the Father sanctified and sent into the world, Thou blasphemest; because I said, I am the Son of God?

Cross references & Strong's
Strong's numbers (from RLT):
  • Say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • ye G4771 (σύ) — thou
  • of G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • him, whom G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • the Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • hath sanctified G37 (ἁγιάζω) — to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
  • into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • the world G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the world G2889 (κόσμος) — orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
  • Thou blasphemest G987 (βλασφημέω) — to vilify; specially, to speak impiously
  • because G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • I said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • I am G1510 (εἰμί) — I exist (used only when emphatic)
  • the Son G5207 (υἱός) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • of God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
  • G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because

37 If I do not the works of my Father, believe me not.

Cross references & Strong's
Strong's numbers (from RLT):
  • If G1487 (εἰ) — if, whether, that, etc.
  • I do G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • the works G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the works G2041 (ἔργον) — toil (as an effort or occupation); by implication, an act
  • of G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • my G1473 (ἐγώ)
  • Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • me G1473 (ἐγώ)
  • not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether

38 But if I do them, though ye believe not me, believe the works: that ye may know and understand that the Father is in me, and I in the Father.

Cross references & Strong's
Strong's numbers (from RLT):
  • But G1161 (δέ) — but, and, etc.
  • if G1487 (εἰ) — if, whether, that, etc.
  • I do G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • though G2579 (κἄν) — and (or even) if
  • ye believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • me G1473 (ἐγώ)
  • believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • the works G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the works G2041 (ἔργον) — toil (as an effort or occupation); by implication, an act
  • that G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • ye may know G1097 (γινώσκω) — to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • the Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • and I G2504 (κἀγώ) — so also the dative case , and accusative case and (or also, even, etc.) I, (to) me
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

39 They sought again to take him: and he went forth out of their hand.

Cross references & Strong's
Strong's numbers (from RLT):
  • Therefore G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • they sought G2212 (ζητέω) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
  • again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
  • to take G4084 (πιάζω) — to squeeze, i.e. seize (gently by the hand (press), or officially (arrest), or in hunting (capture))
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • but G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • he escaped G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
  • out of G1537 (ἐκ) — literal or figurative; direct or remote)
  • their G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • hand G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • hand G5495 (χείρ) — the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)

40 And he went away again beyond the Jordan into the place where John was at the first baptizing; and there he abode.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • went away G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
  • again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
  • beyond G4008 (πέραν) — through (as adverb or preposition), i.e. across
  • Jordan G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jordan G2446 (Ἰορδάνης) — the Jordanes (i.e. Jarden), a river of Palestine
  • into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • the place G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the place G5117 (τόπος) — a spot (generally in space, but limited by occupancy; whereas is a large but particular locality), i.e. location (as a position, home, tract, etc.); figurati…
  • where G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
  • John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four Israelites
  • first G4413 (πρῶτος) — foremost (in time, place, order or importance)
  • baptized G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of…
  • there G1563 (ἐκεῖ) — there; by extension, thither
  • he abode G3306 (μένω) — to stay (in a given place, state, relation or expectancy)
  • G1510 (εἰμί) — I exist (used only when emphatic)
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

41 And many came unto him; and they said, John indeed did no sign: but all things whatsoever John spake of this man were true.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • many G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
  • resorted G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • unto G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four Israelites
  • did G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • no G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing
  • miracle G4592 (σημεῖον) — an indication, especially ceremonially or supernaturally
  • but G1161 (δέ) — but, and, etc.
  • all things G3956 (πᾶς) — all, any, every, the whole
  • that G3745 (ὅσος) — as (much, great, long, etc.) as
  • spake G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • of G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
  • this man G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • were G1510 (εἰμί) — I exist (used only when emphatic)
  • true G227 (ἀληθής) — true (as not concealing)
  • G3303 (μέν) — properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with (this one, the former, etc.)
  • G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because

42 And many believed on him there.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • many G4183 (πολύς) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
  • believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • on G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • there G1563 (ἐκεῖ) — there; by extension, thither

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