1 And as he passed by, he saw a man blind from his birth.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- as G3855 (παράγω) — to lead near, i.e. (reflexively or intransitively)
to go along or away
- passed by G3855 (παράγω) — to lead near, i.e. (reflexively or intransitively)
to go along or away
- he saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- a man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- which was blind G5185 (τυφλός) — opaque (as if smoky), i.e. (by analogy) blind (physically
or mentally)
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- birth G1079 (γενετή) — birth
2 And his disciples asked him, saying, Rabbi, who sinned, this man, or his parents, that he should be born blind?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- asked G2065 (ἐρωτάω) — to interrogate; by implication,
to request
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Master G4461 (ῥαββί) — my master, i.e Rabbi,
as an official title of honor
- who G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- did sin G264 (ἁμαρτάνω) — properly, to miss the mark (and so not share in the prize), i.e.
(figuratively) to err, especially (morally) to sin
- this man G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- or G2228 (ἤ) — disjunctive, or; comparative, than
- parents G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- parents G1118 (γονεύς) — a parent
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- he was born G1080 (γεννάω) — to procreate (properly, of the father, but
by extension of the mother); figuratively, to regenerate
- blind G5185 (τυφλός) — opaque (as if smoky), i.e. (by analogy) blind (physically
or mentally)
3 Jesus answered, Neither did this man sin, nor his parents: but that the works of God should be made manifest in him.Cross references & Strong's
Strong's numbers (from RLT):- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- Neither G3777 (οὔτε) — not too, i.e. neither or nor; by analogy, not
even
- hath G264 (ἁμαρτάνω) — properly, to miss the mark (and so not share in the prize), i.e.
(figuratively) to err, especially (morally) to sin
- this man G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- sinned G264 (ἁμαρτάνω) — properly, to miss the mark (and so not share in the prize), i.e.
(figuratively) to err, especially (morally) to sin
- nor G3777 (οὔτε) — not too, i.e. neither or nor; by analogy, not
even
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- parents G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- parents G1118 (γονεύς) — a parent
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- the works G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the works G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- should be made manifest G5319 (φανερόω) — to render apparent (literally or figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
4 We must work the works of him that sent me, while it is day: the night cometh, when no man can work.Cross references & Strong's
Strong's numbers (from RLT):- I G1473 (ἐγώ)
- must G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- work G2038 (ἐργάζομαι) — to toil (as a task, occupation, etc.), (by
implication) effect, be engaged in or with, etc.
- the works G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the works G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of him that sent G3992 (πέμπω) — to dispatch (from the subjective view or
point of departure, whereas (as a stronger form of ) refers
rather to the objective point or terminus ad quem, and…
- me G1473 (ἐγώ)
- while G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- it is G1510 (εἰμί) — I exist (used only when emphatic)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- the night G3571 (νύξ) — "night" (literally or figuratively)
- cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- when G3753 (ὅτε) — at which (thing) too, i.e. when
- no man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- can G1410 (δύναμαι) — to be able or possible
5 When I am in the world, I am the light of the world.Cross references & Strong's
Strong's numbers (from RLT):- As long as G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- I am G1510 (εἰμί) — I exist (used only when emphatic)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- the light G5457 (φῶς) — luminousness (in the widest application, natural
or artificial, abstract or concrete, literal or figurative)
- of the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
6 When he had thus spoken, he spat on the ground, and made clay of the spittle, and anointed his eyes with the clay,Cross references & Strong's
Strong's numbers (from RLT):- When he had G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- thus G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- spoken G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- he spat G4429 (πτύω) — to spit
- on the ground G5476 (χαμαί) — earthward, i.e. prostrate
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- made G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- clay G4081 (πηλός) — clay
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the spittle G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the spittle G4427 (πτύσμα) — saliva
- he anointed G2025 (ἐπιχρίω) — to smear over
- G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the eyes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the eyes G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication,
vision; figuratively, envy (from the jealous side-glance)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the blind man G5185 (τυφλός) — opaque (as if smoky), i.e. (by analogy) blind (physically
or mentally)
- with the clay G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with the clay G4081 (πηλός) — clay
7 and said unto him, Go, wash in the pool of Siloam (which is by interpretation, Sent). He went away therefore, and washed, and came seeing.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Go G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as
if sinking out of sight), literally or figuratively
- wash G3538 (νίπτω) — to cleanse (especially the hands or the feet or the face);
ceremonially, to perform ablution
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the pool G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the pool G2861 (κολυμβήθρα) — a diving-place, i.e. pond for bathing (or swimming)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Siloam G4611 (Σιλωάμ) — Siloam (i.e. Shiloach), a pool of
Jerusalem
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- is by interpretation G2059 (ἑρμηνεύω) — to
translate
- Sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- He went his way G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- washed G3538 (νίπτω) — to cleanse (especially the hands or the feet or the face);
ceremonially, to perform ablution
- came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- seeing G991 (βλέπω) — to look at (literally or figuratively)
8 The neighbors therefore, and they that saw him aforetime, that he was a beggar, said, Is not this he that sat and begged?Cross references & Strong's
Strong's numbers (from RLT):- The neighbours G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The neighbours G1069 (γείτων) — a neighbour (as adjoining one's ground); by implication, a
friend
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- they which G2334 (θεωρέω) — to be a
spectator of, i.e. discern, (literally, figuratively (experience) or
intensively (acknowledge))
- before G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- before G4386 (πρότερον) — previously
- had seen G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- had seen G2334 (θεωρέω) — to be a
spectator of, i.e. discern, (literally, figuratively (experience) or
intensively (acknowledge))
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he was G1510 (εἰμί) — I exist (used only when emphatic)
- blind G5185 (τυφλός) — opaque (as if smoky), i.e. (by analogy) blind (physically
or mentally)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Is G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- he that sat G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- he that sat G2521 (κάθημαι) — and (to sit; akin to the base of ); to sit down;
figuratively, to remain, reside
- begged G4319 (προσαιτέω) — to ask repeatedly (importune), i.e. solicit
9 Others said, It is he: others said, No, but he is like him. He said, I am he.Cross references & Strong's
Strong's numbers (from RLT):- Some G243 (ἄλλος) — "else," i.e. different (in many applications)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- This G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is he G1510 (εἰμί) — I exist (used only when emphatic)
- others G243 (ἄλλος) — "else," i.e. different (in many applications)
- G1161 (δέ) — but, and,
etc.
- He is G1510 (εἰμί) — I exist (used only when emphatic)
- like G3664 (ὅμοιος) — similar (in appearance or character)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- he G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- I G1473 (ἐγώ)
- am G1510 (εἰμί) — I exist (used only when emphatic)
10 They said therefore unto him, How then were thine eyes opened?Cross references & Strong's
Strong's numbers (from RLT):- Therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- said they G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- How G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- were G455 (ἀνοίγω) — to open up (literally or figuratively, in
various applications)
- thine G4771 (σύ) — thou
- eyes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- eyes G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication,
vision; figuratively, envy (from the jealous side-glance)
- opened G455 (ἀνοίγω) — to open up (literally or figuratively, in
various applications)
11 He answered, The man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to Siloam, and wash: so I went away and washed, and I received sight.Cross references & Strong's
Strong's numbers (from RLT):- He G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- A man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- that is called G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- made G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- clay G4081 (πηλός) — clay
- anointed G2025 (ἐπιχρίω) — to smear over
- mine G1473 (ἐγώ)
- eyes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- eyes G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication,
vision; figuratively, envy (from the jealous side-glance)
- unto me G1473 (ἐγώ)
- Go G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as
if sinking out of sight), literally or figuratively
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the pool G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the pool G2861 (κολυμβήθρα) — a diving-place, i.e. pond for bathing (or swimming)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Siloam G4611 (Σιλωάμ) — Siloam (i.e. Shiloach), a pool of
Jerusalem
- wash G3538 (νίπτω) — to cleanse (especially the hands or the feet or the face);
ceremonially, to perform ablution
- and G1161 (δέ) — but, and,
etc.
- I went G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- washed G3538 (νίπτω) — to cleanse (especially the hands or the feet or the face);
ceremonially, to perform ablution
- and I received sight G308 (ἀναβλέπω) — to look up; by implication, to recover sight
12 And they said unto him, Where is he? He saith, I know not.Cross references & Strong's
Strong's numbers (from RLT):- Then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- said they G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Where G4226 (ποῦ) — as adverb of place; at (by implication, to) what
locality
- is G1510 (εἰμί) — I exist (used only when emphatic)
- he G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- He said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- I know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
13 They bring to the Pharisees him that aforetime was blind.Cross references & Strong's
Strong's numbers (from RLT):- They brought G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the Pharisees G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that G5185 (τυφλός) — opaque (as if smoky), i.e. (by analogy) blind (physically
or mentally)
- aforetime G4218 (ποτέ) — indefinite adverb, at some time,
ever
- was blind G5185 (τυφλός) — opaque (as if smoky), i.e. (by analogy) blind (physically
or mentally)
14 Now it was the sabbath on the day when Jesus made the clay, and opened his eyes.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- it was G1510 (εἰμί) — I exist (used only when emphatic)
- the sabbath day G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly
repose from secular avocations (also the observance or institution
itself); by extension, a se'nnight, i.e. the…
- when G3753 (ὅτε) — at which (thing) too, i.e. when
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- made G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- the clay G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the clay G4081 (πηλός) — clay
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- opened G455 (ἀνοίγω) — to open up (literally or figuratively, in
various applications)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- eyes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- eyes G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication,
vision; figuratively, envy (from the jealous side-glance)
15 Again therefore the Pharisees also asked him how he received his sight. And he said unto them, He put clay upon mine eyes, and I washed, and I see.Cross references & Strong's
Strong's numbers (from RLT):- Then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- the Pharisees G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- asked G2065 (ἐρωτάω) — to interrogate; by implication,
to request
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- how G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- he had received his sight G308 (ἀναβλέπω) — to look up; by implication, to recover sight
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G1161 (δέ) — but, and,
etc.
- He said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- He put G2007 (ἐπιτίθημι) — to impose (in a friendly or hostile sense)
- clay G4081 (πηλός) — clay
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- mine G1473 (ἐγώ)
- eyes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- eyes G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication,
vision; figuratively, envy (from the jealous side-glance)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- I washed G3538 (νίπτω) — to cleanse (especially the hands or the feet or the face);
ceremonially, to perform ablution
- do see G991 (βλέπω) — to look at (literally or figuratively)
16 Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was a division among them.Cross references & Strong's
Strong's numbers (from RLT):- Therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- some G5100 (τὶς) — some or any person or object
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the Pharisees G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- This G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- is G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- of G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he keepeth G5083 (τηρέω) — to guard (from loss or
injury, properly, by keeping the eye upon; and thus differing from
, which is properly to prevent escaping; and from , which
implies a…
- the sabbath day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sabbath day G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly
repose from secular avocations (also the observance or institution
itself); by extension, a se'nnight, i.e. the…
- Others G243 (ἄλλος) — "else," i.e. different (in many applications)
- How G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- can G1410 (δύναμαι) — to be able or possible
- a man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- that is a sinner G268 (ἁμαρτωλός) — sinful, i.e. a sinner
- do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- such G5108 (τοιοῦτος) — truly this,
i.e. of this sort (to denote character or individuality)
- miracles G4592 (σημεῖον) — an indication,
especially ceremonially or supernaturally
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- there was G1510 (εἰμί) — I exist (used only when emphatic)
- a division G4978 (σχίσμα) — a split or gap ("schism"), literally or
figuratively
- among G1722 (ἐν) — "in," at, (up-)on, by, etc.
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
17 They say therefore unto the blind man again, What sayest thou of him, in that he opened thine eyes? And he said, He is a prophet.Cross references & Strong's
Strong's numbers (from RLT):- They say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto the blind man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the blind man G5185 (τυφλός) — opaque (as if smoky), i.e. (by analogy) blind (physically
or mentally)
- again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- What G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- sayest G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- thou G4771 (σύ) — thou
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he hath opened G455 (ἀνοίγω) — to open up (literally or figuratively, in
various applications)
- thine G4771 (σύ) — thou
- eyes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- eyes G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication,
vision; figuratively, envy (from the jealous side-glance)
- G1161 (δέ) — but, and,
etc.
- He said G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- He said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- He is G1510 (εἰμί) — I exist (used only when emphatic)
- a prophet G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
18 The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him that had received his sight,Cross references & Strong's
Strong's numbers (from RLT):- But G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- did G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- concerning G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he had been G1510 (εἰμί) — I exist (used only when emphatic)
- blind G5185 (τυφλός) — opaque (as if smoky), i.e. (by analogy) blind (physically
or mentally)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- received his sight G308 (ἀναβλέπω) — to look up; by implication, to recover sight
- until G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- G3755 (ὅτου) — during which same time,
i.e. whilst
- they called G5455 (φωνέω) — to emit a sound (animal, human or instrumental); by
implication, to address in words or by name, also in imitation
- the parents G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the parents G1118 (γονεύς) — a parent
- of him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- that had received his sight G308 (ἀναβλέπω) — to look up; by implication, to recover sight
19 and asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they asked G2065 (ἐρωτάω) — to interrogate; by implication,
to request
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Is G1510 (εἰμί) — I exist (used only when emphatic)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- your G4771 (σύ) — thou
- son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- who G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- ye G4771 (σύ) — thou
- say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- was born G1080 (γεννάω) — to procreate (properly, of the father, but
by extension of the mother); figuratively, to regenerate
- blind G5185 (τυφλός) — opaque (as if smoky), i.e. (by analogy) blind (physically
or mentally)
- how G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- doth he G991 (βλέπω) — to look at (literally or figuratively)
- now G737 (ἄρτι) — just now
- see G991 (βλέπω) — to look at (literally or figuratively)
20 His parents answered and said, We know that this is our son, and that he was born blind:Cross references & Strong's
Strong's numbers (from RLT):- His G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- parents G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- parents G1118 (γονεύς) — a parent
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- We know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- our G1473 (ἐγώ)
- son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- he was born G1080 (γεννάω) — to procreate (properly, of the father, but
by extension of the mother); figuratively, to regenerate
- blind G5185 (τυφλός) — opaque (as if smoky), i.e. (by analogy) blind (physically
or mentally)
21 but how he now seeth, we know not; or who opened his eyes, we know not: ask him; he is of age; he shall speak for himself.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- by what means G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- he G991 (βλέπω) — to look at (literally or figuratively)
- now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- seeth G991 (βλέπω) — to look at (literally or figuratively)
- we know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- or G2228 (ἤ) — disjunctive, or; comparative, than
- who G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- hath opened G455 (ἀνοίγω) — to open up (literally or figuratively, in
various applications)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- eyes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- eyes G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication,
vision; figuratively, envy (from the jealous side-glance)
- we G1473 (ἐγώ)
- know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- is of G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- age G2244 (ἡλικία) — maturity (in years or size)
- ask G2065 (ἐρωτάω) — to interrogate; by implication,
to request
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- shall speak G2980 (λαλέω) — to talk, i.e. utter
words
- for G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- himself G848 (αὑτοῦ) — self (in some oblique case or reflexive
relation)
22 These things said his parents, because they feared the Jews: for the Jews had agreed already, that if any man should confess him to be Christ, he should be put out of the synagogue.Cross references & Strong's
Strong's numbers (from RLT):- These G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- spake G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- parents G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- parents G1118 (γονεύς) — a parent
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- they feared G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- had agreed G4934 (συντίθεμαι) — to place jointly, i.e. (figuratively)
to consent (bargain, stipulate), concur
- already G2235 (ἤδη) — even now
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- any man G5100 (τὶς) — some or any person or object
- did confess G3670 (ὁμολογέω) — to assent, i.e.
covenant, acknowledge
- that he was G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- he should be put G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- out of the synagogue G656 (ἀποσυνάγωγος) — excommunicated
23 Therefore said his parents, He is of age; ask him.Cross references & Strong's
Strong's numbers (from RLT):- Therefore G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- parents G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- parents G1118 (γονεύς) — a parent
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- He is G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- of age G2244 (ἡλικία) — maturity (in years or size)
- ask G2065 (ἐρωτάω) — to interrogate; by implication,
to request
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
24 So they called a second time the man that was blind, and said unto him, Give glory to God: we know that this man is a sinner.Cross references & Strong's
Strong's numbers (from RLT):- Then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- again G1537 (ἐκ) — literal or
figurative; direct or remote)
- G1208 (δεύτερος) — (ordinal) second (in time, place, or rank;
also adverb)
- called they G5455 (φωνέω) — to emit a sound (animal, human or instrumental); by
implication, to address in words or by name, also in imitation
- the man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- was G1510 (εἰμί) — I exist (used only when emphatic)
- blind G5185 (τυφλός) — opaque (as if smoky), i.e. (by analogy) blind (physically
or mentally)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- the praise G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- we G1473 (ἐγώ)
- know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- is G1510 (εἰμί) — I exist (used only when emphatic)
- a sinner G268 (ἁμαρτωλός) — sinful, i.e. a sinner
25 He therefore answered, Whether he is a sinner, I know not: one thing I know, that, whereas I was blind, now I see.Cross references & Strong's
Strong's numbers (from RLT):- G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- He G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Whether G1487 (εἰ) — if, whether, that,
etc.
- he be G1510 (εἰμί) — I exist (used only when emphatic)
- a sinner G268 (ἁμαρτωλός) — sinful, i.e. a sinner
- I know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- one thing G1520 (εἷς) — one
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- whereas I was G1510 (εἰμί) — I exist (used only when emphatic)
- blind G5185 (τυφλός) — opaque (as if smoky), i.e. (by analogy) blind (physically
or mentally)
- now G737 (ἄρτι) — just now
- I see G991 (βλέπω) — to look at (literally or figuratively)
26 They said therefore unto him, What did he to thee? how opened he thine eyes?Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- said they G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- to him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- What G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- did he G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- to thee G4771 (σύ) — thou
- how G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- opened he G455 (ἀνοίγω) — to open up (literally or figuratively, in
various applications)
- thine G4771 (σύ) — thou
- eyes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- eyes G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication,
vision; figuratively, envy (from the jealous side-glance)
27 He answered them, I told you even now, and ye did not hear; wherefore would ye hear it again? would ye also become his disciples?Cross references & Strong's
Strong's numbers (from RLT):- He answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- I have told G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- you G4771 (σύ) — thou
- already G2235 (ἤδη) — even now
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- did G191 (ἀκούω) — to hear (in various senses)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- hear G191 (ἀκούω) — to hear (in various senses)
- wherefore G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- would ye G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- will G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- ye G4771 (σύ) — thou
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- be G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3101 (μαθητής) — a learner, i.e. pupil
28 And they reviled him, and said, Thou art his disciple; but we are disciples of Moses.Cross references & Strong's
Strong's numbers (from RLT):- Then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- they reviled G3058 (λοιδορέω) — to reproach, i.e. vilify
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Thou G4771 (σύ) — thou
- art G1510 (εἰμί) — I exist (used only when emphatic)
- his G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- disciple G3101 (μαθητής) — a learner, i.e. pupil
- but G1161 (δέ) — but, and,
etc.
- we G1473 (ἐγώ)
- are G1510 (εἰμί) — I exist (used only when emphatic)
- Moses’ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Moses’ G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the
Hebrew lawgiver
- disciples G3101 (μαθητής) — a learner, i.e. pupil
29 We know that God hath spoken unto Moses: but as for this man, we know not whence he is.Cross references & Strong's
Strong's numbers (from RLT):- We G1473 (ἐγώ)
- know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- spake G2980 (λαλέω) — to talk, i.e. utter
words
- unto Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the
Hebrew lawgiver
- G1161 (δέ) — but, and,
etc.
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- we know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- from whence G4159 (πόθεν) — from which (as
interrogative) or what (as relative) place, state, source or
cause
- he is G1510 (εἰμί) — I exist (used only when emphatic)
30 The man answered and said unto them, Why, herein is the marvel, that ye know not whence he is, and yet he opened mine eyes.Cross references & Strong's
Strong's numbers (from RLT):- The man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Why G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- herein G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- is G1510 (εἰμί) — I exist (used only when emphatic)
- a marvellous thing G2298 (θαυμαστός) — wondered at, i.e. (by implication)
wonderful
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- ye G4771 (σύ) — thou
- know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- from whence G4159 (πόθεν) — from which (as
interrogative) or what (as relative) place, state, source or
cause
- he is G1510 (εἰμί) — I exist (used only when emphatic)
- he hath opened G455 (ἀνοίγω) — to open up (literally or figuratively, in
various applications)
- mine G1473 (ἐγώ)
- eyes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- eyes G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication,
vision; figuratively, envy (from the jealous side-glance)
31 We know that God heareth not sinners: but if any man be a worshipper of God, and do his will, him he heareth.Cross references & Strong's
Strong's numbers (from RLT):- Now G1161 (δέ) — but, and,
etc.
- we know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- heareth G191 (ἀκούω) — to hear (in various senses)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- sinners G268 (ἁμαρτωλός) — sinful, i.e. a sinner
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- any man G5100 (τὶς) — some or any person or object
- be G1510 (εἰμί) — I exist (used only when emphatic)
- a worshipper of God G2318 (θεοσεβής) — reverent of God, i.e. pious
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- doeth G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- will G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- will G2307 (θέλημα) — a determination (properly, the
thing), i.e. (actively) choice (specially, purpose, decree;
abstractly, volition) or (passively) inclination
- him G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- he heareth G191 (ἀκούω) — to hear (in various senses)
32 Since the world began it was never heard that any one opened the eyes of a man born blind.Cross references & Strong's
Strong's numbers (from RLT):- Since G1537 (ἐκ) — literal or
figurative; direct or remote)
- the world began G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the world began G165 (αἰών) — properly, an age; by extension, perpetuity (also
past); by implication, the world; specially (Jewish) a Messianic
period (present or future)
- was it G191 (ἀκούω) — to hear (in various senses)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- heard G191 (ἀκούω) — to hear (in various senses)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- any man G5100 (τὶς) — some or any person or object
- opened G455 (ἀνοίγω) — to open up (literally or figuratively, in
various applications)
- the eyes G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication,
vision; figuratively, envy (from the jealous side-glance)
- of one that was born G1080 (γεννάω) — to procreate (properly, of the father, but
by extension of the mother); figuratively, to regenerate
- blind G5185 (τυφλός) — opaque (as if smoky), i.e. (by analogy) blind (physically
or mentally)
33 If this man were not from God, he could do nothing.Cross references & Strong's
Strong's numbers (from RLT):- If G1487 (εἰ) — if, whether, that,
etc.
- this man G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- were G1510 (εἰμί) — I exist (used only when emphatic)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- of G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- he could G1410 (δύναμαι) — to be able or possible
- do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- nothing G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
34 They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.Cross references & Strong's
Strong's numbers (from RLT):- They answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Thou G4771 (σύ) — thou
- wast G1080 (γεννάω) — to procreate (properly, of the father, but
by extension of the mother); figuratively, to regenerate
- altogether G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- born G1080 (γεννάω) — to procreate (properly, of the father, but
by extension of the mother); figuratively, to regenerate
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- sins G266 (ἁμαρτία) — a sin (properly abstract)
- dost G1321 (διδάσκω) — to
teach (in the same broad application)
- teach G1321 (διδάσκω) — to
teach (in the same broad application)
- us G1473 (ἐγώ)
- they cast G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- out G1854 (ἔξω) — out(-side, of doors), literally or
figuratively
35 Jesus heard that they had cast him out; and finding him, he said, Dost thou believe on the Son of God?Cross references & Strong's
Strong's numbers (from RLT):- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- heard G191 (ἀκούω) — to hear (in various senses)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- they had cast G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- out G1854 (ἔξω) — out(-side, of doors), literally or
figuratively
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when he had found G2147 (εὑρίσκω) — to find (literally or figuratively)
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Dost G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- thou G4771 (σύ) — thou
- believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- on G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
36 He answered and said, And who is he, Lord, that I may believe on him?Cross references & Strong's
Strong's numbers (from RLT):- He G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Who G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- is he G1510 (εἰμί) — I exist (used only when emphatic)
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- I might believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- on G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
37 Jesus said unto him, Thou hast both seen him, and he it is that speaketh with thee.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Thou hast G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- both G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- seen G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- it is G1510 (εἰμί) — I exist (used only when emphatic)
- he G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- that talketh G2980 (λαλέω) — to talk, i.e. utter
words
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- thee G4771 (σύ) — thou
38 And he said, Lord, I believe. And he worshipped him.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- he G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- said G5346 (φημί) — to show or make known
one's thoughts, i.e. speak or say
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- I believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he worshipped G4352 (προσκυνέω) — to fawn or crouch to, i.e. (literally
or figuratively) prostrate oneself in homage (do reverence to,
adore)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
39 And Jesus said, For judgment came I into this world, that they that see not may see; and that they that see may become blind.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- For G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- judgment G2917 (κρίμα) — a decision (the function or the effect, for or against
("crime"))
- I G1473 (ἐγώ)
- am come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- they which see G991 (βλέπω) — to look at (literally or figuratively)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- might see G991 (βλέπω) — to look at (literally or figuratively)
- that they which see might G991 (βλέπω) — to look at (literally or figuratively)
- be made G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- blind G5185 (τυφλός) — opaque (as if smoky), i.e. (by analogy) blind (physically
or mentally)
40 Those of the Pharisees who were with him heard these things, and said unto him, Are we also blind?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the Pharisees G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which were G1510 (εἰμί) — I exist (used only when emphatic)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- heard G191 (ἀκούω) — to hear (in various senses)
- these words G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- Are G1510 (εἰμί) — I exist (used only when emphatic)
- we G1473 (ἐγώ)
- blind G5185 (τυφλός) — opaque (as if smoky), i.e. (by analogy) blind (physically
or mentally)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
41 Jesus said unto them, If ye were blind, ye would have no sin: but now ye say, We see: your sin remaineth.Cross references & Strong's
Strong's numbers (from RLT):- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- If G1487 (εἰ) — if, whether, that,
etc.
- ye were G1510 (εἰμί) — I exist (used only when emphatic)
- blind G5185 (τυφλός) — opaque (as if smoky), i.e. (by analogy) blind (physically
or mentally)
- G302 (ἄν)
- ye should have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- sin G266 (ἁμαρτία) — a sin (properly abstract)
- but G1161 (δέ) — but, and,
etc.
- now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- ye say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- We see G991 (βλέπω) — to look at (literally or figuratively)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- your G4771 (σύ) — thou
- remaineth G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)