Ezekiel 46 — HeartWord — Read the Bible

¹ Thus saith the Lord Jehovah: The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath day it shall be opened, and on the day of the new moon it shall be opened.

Cross references & Strong's

Strong's numbers (from RLT):

Thus saith H559 (אָמַר) — to say (used with great latitude)
the Lord H136 (אֲדֹנָי) — the Lord (used as a proper name of God only)
Yhwh H3069 (יְהֹוִה)
The gate H8179 (שַׁעַר) — an opening, i.e. door or gate
of the inner H6442 (פְּנִימִי) — interior
court H2691 (חָצֵר) — a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
that looketh H6437 (פָּנָה) — to turn; by implication, to face, i.e. appear, look, etc.
toward the east H6921 (קָדִים) — the fore or front part; hence (by orientation) the East (often adverbially, eastward, for brevity the east wind)
shall be shut H5462 (סָגַר) — to shut up; figuratively, to surrender
the six H8337 (שֵׁשׁ) — six (as an overplus beyond five or the fingers of the hand); as ordinal sixth
working H4639 (מַעֲשֶׂה) — an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
but on the sabbath H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
but on the sabbath H7676 (שַׁבָּת) — intermission, i.e (specifically) the Sabbath
it shall be opened H6605 (פָּתַח) — to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
and in the day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
of the new moon H2320 (חֹדֶשׁ) — the new moon; by implication, a month

² And the prince shall enter by the way of the porch of the gate without, and shall stand by the post of the gate; and the priests shall prepare his burnt-offering and his peace-offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.

Cross references & Strong's

Strong's numbers (from RLT):

And the prince H5387 (נָשִׂיא) — properly, an exalted one, i.e. a king or sheik; also a rising mist
shall enter H935 (בּוֹא) — to go or come (in a wide variety of applications)
by the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
of the porch H197 (אוּלָם) — a vestibule (as bound to the building)
gate H8179 (שַׁעַר) — an opening, i.e. door or gate
without H2351 (חוּץ) — properly, separate by a wall, i.e. outside, outdoors
and shall stand H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
by the post H4201 (מְזוּזָה) — a door-post (as prominent)
of the gate H8179 (שַׁעַר) — an opening, i.e. door or gate
and the priests H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
shall prepare H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
his burnt offering H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
and his peace offerings H8002 (שֶׁלֶם) — properly, requital, i.e. a (voluntary) sacrifice in thanks
and he shall worship H7812 (שָׁחָה) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
at the threshold H4670 (מִפְתָּן) — a stretcher, i.e. a sill
then he shall go forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
but the gate H8179 (שַׁעַר) — an opening, i.e. door or gate
shall not be shut H5462 (סָגַר) — to shut up; figuratively, to surrender
until the evening H6153 (עֶרֶב) — dusk

³ And the people of the land shall worship at the door of that gate before Jehovah on the sabbaths and on the new moons.

Cross references & Strong's

Strong's numbers (from RLT):

Likewise the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
shall worship H7812 (שָׁחָה) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
at the door H6607 (פֶּתַח) — an opening (literally), i.e. door (gate) or entrance way
of this gate H8179 (שַׁעַר) — an opening, i.e. door or gate
before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
in the sabbaths H7676 (שַׁבָּת) — intermission, i.e (specifically) the Sabbath
and in the new moons H2320 (חֹדֶשׁ) — the new moon; by implication, a month

⁴ And the burnt-offering that the prince shall offer unto Jehovah shall be on the sabbath day six lambs without blemish and a ram without blemish;

Cross references & Strong's

Strong's numbers (from RLT):

And the burnt offering H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
that the prince H5387 (נָשִׂיא) — properly, an exalted one, i.e. a king or sheik; also a rising mist
shall offer H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
in the sabbath H7676 (שַׁבָּת) — intermission, i.e (specifically) the Sabbath
day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
six H8337 (שֵׁשׁ) — six (as an overplus beyond five or the fingers of the hand); as ordinal sixth
lambs H3532 (כֶּבֶשׂ) — a ram (just old enough to butt)
without blemish H8549 (תָּמִים) — entire (literally, figuratively or morally); also (as noun) integrity, truth
and a ram H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…

⁵ and the meal-offering shall be an ephah for the ram, and the meal-offering for the lambs as he is able to give, and a hin of oil to an ephah.

Cross references & Strong's

Strong's numbers (from RLT):

And the grain offering H4503 (מִנְחָה) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
an ephah H374 (אֵיפָה) — an ephah or measure for grain; hence, a measure in general
for a ram H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…
for the lambs H3532 (כֶּבֶשׂ) — a ram (just old enough to butt)
as he shall be able H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
to give H4991 (מַתָּת) — a present
and an hin H1969 (הִין) — a hin or liquid measure
of oil H8081 (שֶׁמֶן) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
to an ephah H374 (אֵיפָה) — an ephah or measure for grain; hence, a measure in general

⁶ And on the day of the new moon it shall be a young bullock without blemish, and six lambs, and a ram; they shall be without blemish:

Cross references & Strong's

Strong's numbers (from RLT):

And in the day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
of the new moon H2320 (חֹדֶשׁ) — the new moon; by implication, a month
a young H1241 (בָּקָר) — a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
a young H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
bullock H6499 (פַּר) — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
without blemish H8549 (תָּמִים) — entire (literally, figuratively or morally); also (as noun) integrity, truth
and six H8337 (שֵׁשׁ) — six (as an overplus beyond five or the fingers of the hand); as ordinal sixth
lambs H3532 (כֶּבֶשׂ) — a ram (just old enough to butt)
and a ram H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…
they shall be without blemish H8549 (תָּמִים) — entire (literally, figuratively or morally); also (as noun) integrity, truth

⁷ and he shall prepare a meal-offering, an ephah for the bullock, and an ephah for the ram, and for the lambs according as he is able, and a hin of oil to an ephah.

Cross references & Strong's

Strong's numbers (from RLT):

And he shall prepare H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
a grain offering H4503 (מִנְחָה) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
an ephah H374 (אֵיפָה) — an ephah or measure for grain; hence, a measure in general
for a bullock H6499 (פַּר) — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
and an ephah H374 (אֵיפָה) — an ephah or measure for grain; hence, a measure in general
for a ram H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…
and for the lambs H3532 (כֶּבֶשׂ) — a ram (just old enough to butt)
according as his hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
shall attain H5381 (נָשַׂג) — to reach (literally or figuratively)
unto, and an hin H1969 (הִין) — a hin or liquid measure
of oil H8081 (שֶׁמֶן) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
to an ephah H374 (אֵיפָה) — an ephah or measure for grain; hence, a measure in general

⁸ And when the prince shall enter, he shall go in by the way of the porch of the gate, and he shall go forth by the way thereof.

Cross references & Strong's

Strong's numbers (from RLT):

And when the prince H5387 (נָשִׂיא) — properly, an exalted one, i.e. a king or sheik; also a rising mist
shall enter H935 (בּוֹא) — to go or come (in a wide variety of applications)
he shall go H935 (בּוֹא) — to go or come (in a wide variety of applications)
in by the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
of the porch H197 (אוּלָם) — a vestibule (as bound to the building)
gate H8179 (שַׁעַר) — an opening, i.e. door or gate
and he shall go forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
by the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb

⁹ But when the people of the land shall come before Jehovah in the appointed feasts, he that entereth by the way of the north gate to worship shall go forth by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go forth straight before him.

Cross references & Strong's

Strong's numbers (from RLT):

But when the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
shall come H935 (בּוֹא) — to go or come (in a wide variety of applications)
before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
in the solemn feasts H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
he that entereth H935 (בּוֹא) — to go or come (in a wide variety of applications)
in by the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
of the north H6828 (צָפוֹן) — properly, hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)
gate H8179 (שַׁעַר) — an opening, i.e. door or gate
to worship H7812 (שָׁחָה) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
shall go out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
by the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
of the south H5045 (נֶגֶב) — the south (from its drought); specifically, the Negeb or southern district of Judah, occasionally, Egypt (as south to Palestine)
and he that entereth H935 (בּוֹא) — to go or come (in a wide variety of applications)
shall go forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
he shall not return H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
of the gate H8179 (שַׁעַר) — an opening, i.e. door or gate
whereby he came in H935 (בּוֹא) — to go or come (in a wide variety of applications)
but shall go forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
over against H5226 (נֵכַח) — properly, the fore part; used adverbially, opposite

¹⁰ And the prince, when they go in, shall go in in the midst of them; and when they go forth, they shall go forth together.

Cross references & Strong's

Strong's numbers (from RLT):

And the prince H5387 (נָשִׂיא) — properly, an exalted one, i.e. a king or sheik; also a rising mist
in the midst H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
of them, when they go in H935 (בּוֹא) — to go or come (in a wide variety of applications)
shall go in H935 (בּוֹא) — to go or come (in a wide variety of applications)
and when they go forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
shall go forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.

¹¹ And in the feasts and in the solemnities the meal-offering shall be an ephah for a bullock, and an ephah for a ram, and for the lambs as he is able to give, and a hin of oil to an ephah.

Cross references & Strong's

Strong's numbers (from RLT):

And in the feasts H2282 (חַג) — a festival, or a victim therefor
and in the solemnities H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
the grain offering H4503 (מִנְחָה) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
shall be an ephah H374 (אֵיפָה) — an ephah or measure for grain; hence, a measure in general
to a bullock H6499 (פַּר) — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
and an ephah H374 (אֵיפָה) — an ephah or measure for grain; hence, a measure in general
to a ram H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…
and to the lambs H3532 (כֶּבֶשׂ) — a ram (just old enough to butt)
as he is able H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
to give H4991 (מַתָּת) — a present
and an hin H1969 (הִין) — a hin or liquid measure
of oil H8081 (שֶׁמֶן) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
to an ephah H374 (אֵיפָה) — an ephah or measure for grain; hence, a measure in general

¹² And when the prince shall prepare a freewill-offering, a burnt-offering or peace-offerings as a freewill-offering unto Jehovah, one shall open for him the gate that looketh toward the east; and he shall prepare his burnt-offering and his peace-offerings, as he doth on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.

Cross references & Strong's

Strong's numbers (from RLT):

Now when the prince H5387 (נָשִׂיא) — properly, an exalted one, i.e. a king or sheik; also a rising mist
shall prepare H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
a voluntary H5071 (נְדָבָה) — properly (abstractly) spontaneity, or (adjectively) spontaneous; also (concretely) a spontaneous or (by inference, in plural) abundant gift
burnt offering H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
or peace offerings H8002 (שֶׁלֶם) — properly, requital, i.e. a (voluntary) sacrifice in thanks
voluntarily H5071 (נְדָבָה) — properly (abstractly) spontaneity, or (adjectively) spontaneous; also (concretely) a spontaneous or (by inference, in plural) abundant gift
unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
shall then open H6605 (פָּתַח) — to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
him the gate H8179 (שַׁעַר) — an opening, i.e. door or gate
that looketh H6437 (פָּנָה) — to turn; by implication, to face, i.e. appear, look, etc.
toward the east H6921 (קָדִים) — the fore or front part; hence (by orientation) the East (often adverbially, eastward, for brevity the east wind)
and he shall prepare H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
his burnt offering H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
and his peace offerings H8002 (שֶׁלֶם) — properly, requital, i.e. a (voluntary) sacrifice in thanks
as he did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
on the sabbath H7676 (שַׁבָּת) — intermission, i.e (specifically) the Sabbath
day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
then he shall go forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
and after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
his going forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
shall shut H5462 (סָגַר) — to shut up; figuratively, to surrender
the gate H8179 (שַׁעַר) — an opening, i.e. door or gate

¹³ And thou shalt prepare a lamb a year old without blemish for a burnt-offering unto Jehovah daily: morning by morning shalt thou prepare it.

Cross references & Strong's

Strong's numbers (from RLT):

Thou shalt daily H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
prepare H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
a burnt offering H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
a lamb H3532 (כֶּבֶשׂ) — a ram (just old enough to butt)
of the first H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
year H8141 (שָׁנֶה) — a year (as a revolution of time)
without blemish H8549 (תָּמִים) — entire (literally, figuratively or morally); also (as noun) integrity, truth
thou shalt prepare H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
it every H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning

¹⁴ And thou shalt prepare a meal-offering with it morning by morning, the sixth part of an ephah, and the third part of a hin of oil, to moisten the fine flour; a meal-offering unto Jehovah continually by a perpetual ordinance.

Cross references & Strong's

Strong's numbers (from RLT):

And thou shalt prepare H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
a grain offering H4503 (מִנְחָה) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
for it every morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
the sixth part H8345 (שִׁשִּׁי) — sixth, ordinal or (feminine) fractional
of an ephah H374 (אֵיפָה) — an ephah or measure for grain; hence, a measure in general
and the third part H7992 (שְׁלִישִׁי) — third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)
of an hin H1969 (הִין) — a hin or liquid measure
of oil H8081 (שֶׁמֶן) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
to temper with H7450 (רָסַס) — to moisten (with drops)
the fine flour H5560 (סֹלֶת) — flour (as chipped off)
continually H8548 (תָּמִיד) — properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); elliptically the regular (dai…
by a perpetual H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
ordinance H2708 (חֻקָּה)
unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

¹⁵ Thus shall they prepare the lamb, and the meal-offering, and the oil, morning by morning, for a continual burnt-offering.

Cross references & Strong's

Strong's numbers (from RLT):

Thus shall they prepare H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
the lamb H3532 (כֶּבֶשׂ) — a ram (just old enough to butt)
and the grain offering H4503 (מִנְחָה) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
and the oil H8081 (שֶׁמֶן) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
every morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
a continual H8548 (תָּמִיד) — properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); elliptically the regular (dai…
burnt offering H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)

¹⁶ Thus saith the Lord Jehovah: If the prince give a gift unto any of his sons, it is his inheritance, it shall belong to his sons; it is their possession by inheritance.

Cross references & Strong's

Strong's numbers (from RLT):

Thus saith H559 (אָמַר) — to say (used with great latitude)
the Lord H136 (אֲדֹנָי) — the Lord (used as a proper name of God only)
Yhwh H3069 (יְהֹוִה)
If the prince H5387 (נָשִׂיא) — properly, an exalted one, i.e. a king or sheik; also a rising mist
give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
a gift H4979 (מַתָּנָה) — a present; specifically (in a good sense), a sacrificial offering, (in a bad sense) a bribe
unto any H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
of his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
the inheritance H5159 (נַחֲלָה) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
thereof shall be his sons’ H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
their possession H272 (אֲחֻזָּה) — something seized, i.e. a possession (especially of land)
by inheritance H5159 (נַחֲלָה) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion

¹⁷ But if he give of his inheritance a gift to one of his servants, it shall be his to the year of liberty; then it shall return to the prince; but as for his inheritance, it shall be for his sons.

Cross references & Strong's

Strong's numbers (from RLT):

But if he give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
a gift H4979 (מַתָּנָה) — a present; specifically (in a good sense), a sacrificial offering, (in a bad sense) a bribe
of his inheritance H5159 (נַחֲלָה) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
to one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
of his servants H5650 (עֶבֶד) — a servant
then it shall be his to the year H8141 (שָׁנֶה) — a year (as a revolution of time)
of liberty H1865 (דְּרוֹר) — freedom; hence, spontaneity of outflow, and so clear
after it shall return H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
to the prince H5387 (נָשִׂיא) — properly, an exalted one, i.e. a king or sheik; also a rising mist
but his inheritance H5159 (נַחֲלָה) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
shall be his sons’ H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…

¹⁸ Moreover the prince shall not take of the people’s inheritance, to thrust them out of their possession; he shall give inheritance to his sons out of his own possession, that my people be not scattered every man from his possession.

Cross references & Strong's

Strong's numbers (from RLT):

Moreover the prince H5387 (נָשִׂיא) — properly, an exalted one, i.e. a king or sheik; also a rising mist
shall not take H3947 (לָקַח) — to take (in the widest variety of applications)
of the people’s H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
inheritance H5159 (נַחֲלָה) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
by oppression H3238 (יָנָה) — to rage or be violent; by implication, to suppress, to maltreat
to thrust H3238 (יָנָה) — to rage or be violent; by implication, to suppress, to maltreat
them out of their possession H272 (אֲחֻזָּה) — something seized, i.e. a possession (especially of land)
he shall give his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
inheritance H5157 (נָחַל) — to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to bequeath, or (generally) distribute, instate
out of his own possession H272 (אֲחֻזָּה) — something seized, i.e. a possession (especially of land)
that my people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
be not scattered H6327 (פּוּץ) — to dash in pieces, literally or figuratively (especially to disperse)
every man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
from his possession H272 (אֲחֻזָּה) — something seized, i.e. a possession (especially of land)

¹⁹ Then he brought me through the entry, which was at the side of the gate, into the holy chambers for the priests, which looked toward the north: and, behold, there was a place on the hinder part westward.

Cross references & Strong's

Strong's numbers (from RLT):

After he brought H935 (בּוֹא) — to go or come (in a wide variety of applications)
me through the entry H3996 (מָבוֹא) — an entrance (the place or the act); specifically sunset or the west; also (adverb with preposition) towards
at the side H3802 (כָּתֵף) — the shoulder (proper, i.e. upper end of the arm; as being the spot where the garments hang); figuratively, side-piece or lateral projection of anything
of the gate H8179 (שַׁעַר) — an opening, i.e. door or gate
into the holy H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
chambers H3957 (לִשְׁכָּה) — a room in a building (whether for storage, eating, or lodging)
of the priests H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
which looked H6437 (פָּנָה) — to turn; by implication, to face, i.e. appear, look, etc.
toward the north H6828 (צָפוֹן) — properly, hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)
a place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
on the two sides H3411 (יְרֵכָה) — properly, the flank; but used only figuratively, the rear or recess
westward H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…

²⁰ And he said unto me, This is the place where the priests shall boil the trespass-offering and the sin-offering, and where they shall bake the meal-offering; that they bring them not forth into the outer court, to sanctify the people.

Cross references & Strong's

Strong's numbers (from RLT):

Then said H559 (אָמַר) — to say (used with great latitude)
the place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
where the priests H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
shall boil H1310 (בָּשַׁל) — properly, to boil up; hence, to be done in cooking; figuratively to ripen
the trespass offering H817 (אָשָׁם) — guilt; by implication, a fault; also a sin-offering
and the sin offering H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
where they shall bake H644 (אָפָה) — to cook, especially to bake
the grain offering H4503 (מִנְחָה) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
that they bear H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
not out into the utter H2435 (חִיצוֹן) — properly, the (outer) wall side; hence, exterior; figuratively, secular (as opposed to sacred)
court H2691 (חָצֵר) — a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
to sanctify H6942 (קָדַשׁ) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock

²¹ Then he brought me forth into the outer court, and caused me to pass by the four corners of the court; and, behold, in every corner of the court there was a court.

Cross references & Strong's

Strong's numbers (from RLT):

Then he brought me forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
into the utter H2435 (חִיצוֹן) — properly, the (outer) wall side; hence, exterior; figuratively, secular (as opposed to sacred)
court H2691 (חָצֵר) — a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
and caused me to pass by H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
the four H702 (אַרְבַּע) — four
corners H4740 (מַקְצוֹעַ) — an angle or recess
of the court H2691 (חָצֵר) — a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
and, behold, in every H4740 (מַקְצוֹעַ) — an angle or recess
corner H4740 (מַקְצוֹעַ) — an angle or recess
a court H2691 (חָצֵר) — a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)

²² In the four corners of the court there were courts inclosed, forty cubits long and thirty broad: these four in the corners were of one measure.

Cross references & Strong's

Strong's numbers (from RLT):

In the four H702 (אַרְבַּע) — four
corners H4740 (מַקְצוֹעַ) — an angle or recess
of the court H2691 (חָצֵר) — a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
courts H2691 (חָצֵר) — a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
joined H7000 (קָטַר) — to inclose
of forty H705 (אַרְבָּעִים) — forty
long H753 (אֹרֶךְ) — length
and thirty H7970 (שְׁלוֹשִׁים) — thirty; or (ordinal) thirtieth
broad H7341 (רֹחַב) — width (literally or figuratively)
these four H702 (אַרְבַּע) — four
corners H7106 (קָצַע) — to strip off, i.e. (partially) scrape; by implication, to segregate (as an angle)
of one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
measure H4060 (מִדָּה) — properly, extension, i.e. height or breadth; also a measure (including its standard); hence a portion (as measured) or a vestment; specifically, tribute (as mea…

²³ And there was a wall round about in them, round about the four, and boiling-places were made under the walls round about.

Cross references & Strong's

Strong's numbers (from RLT):

a row H2905 (טוּר) — a row; hence, a wall
round about H5439 (סָבִיב) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
in them, round about H5439 (סָבִיב) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
them four H702 (אַרְבַּע) — four
made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
with boiling places H4018 (מְבַשְּׁלָה) — a cooking hearth
under the rows H2918 (טִירָה) — a wall; hence, a fortress or a hamlet

²⁴ Then said he unto me, These are the boiling-houses, where the ministers of the house shall boil the sacrifice of the people.

Cross references & Strong's

Strong's numbers (from RLT):

Then said H559 (אָמַר) — to say (used with great latitude)
the places H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
of them that boil H1310 (בָּשַׁל) — properly, to boil up; hence, to be done in cooking; figuratively to ripen
where the ministers H8334 (שָׁרַת) — to attend as a menial or worshipper; figuratively, to contribute to
of the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
shall boil H1310 (בָּשַׁל) — properly, to boil up; hence, to be done in cooking; figuratively to ripen
the sacrifice H2077 (זֶבַח) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
of the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock