1 The word of Jehovah came again unto me, saying,Cross references & Strong's
Strong's numbers (from RLT):- The word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- came again unto me, saying H559 (אָמַר) — to say (used with great latitude)
2 Son of man, there were two women, the daughters of one mother:Cross references & Strong's
Strong's numbers (from RLT):- Son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of man H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- there were two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- women H802 (אִשָּׁה) — a woman
- the daughters H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- of one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- mother H517 (אֵם) — a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
3 and they played the harlot in Egypt; they played the harlot in their youth; there were their breasts pressed, and there was handled the bosom of their virginity.Cross references & Strong's
Strong's numbers (from RLT):- And they committed whoredoms H2181 (זָנָה) — to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish…
- in Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- they committed whoredoms H2181 (זָנָה) — to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish…
- in their youth H5271 (נָעוּר) — (only in plural collective or emphatic form) youth, the state (juvenility) or the persons (young people)
- there were their breasts H7699 (שַׁד) — the breast of a woman or animal (as bulging)
- pressed H4600 (מָעַךְ) — to press, i.e. to pierce, emasculate, handle
- and there they bruised H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- the teats H1717 (דַּד) — the breast (as the seat of love, or from its shape)
- of their virginity H1331 (בְּתוּלִים) — (collectively and abstractly) virginity; by implication and concretely, the tokens of it
4 And the names of them were Oholah the elder, and Oholibah her sister: and they became mine, and they bare sons and daughters. And as for their names, Samaria is Oholah, and Jerusalem Oholibah.Cross references & Strong's
Strong's numbers (from RLT):- And the names H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- Aholah H170 (אׇהֳלָה) — Oholah, a symbolic name for Samaria
- the elder H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- and Aholibah H172 (אׇהֳלִיבָה) — Oholibah, a symbolic name for Judah
- her sister H269 (אָחוֹת) — a sister (used very widely [like 251number 250, corrected to 251], literally and figuratively)
- and they were mine, and they bare H3205 (יָלַד) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
- sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and daughters H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- their names H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- Samaria H8111 (שֹׁמְרוֹן) — Shomeron, a place in Palestine
- and Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- Aholibah H172 (אׇהֳלִיבָה) — Oholibah, a symbolic name for Judah
5 And Oholah played the harlot when she was mine; and she doted on her lovers, on the Assyrians her neighbors,Cross references & Strong's
Strong's numbers (from RLT):- And Aholah H170 (אׇהֳלָה) — Oholah, a symbolic name for Samaria
- played the harlot H2181 (זָנָה) — to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish…
- when she was mine H8478 (תַּחַת) — the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.
- and she doted H5689 (עֲגַב) — to breathe after, i.e. to love (sensually)
- on her lovers H157 (אָהַב) — to have affection for (sexually or otherwise)
- on the Assyrians H804 (אַשּׁוּר) — Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
- neighbours H7138 (קָרוֹב) — near (in place, kindred or time)
6 who were clothed with blue, governors and rulers, all of them desirable young men, horsemen riding upon horses.Cross references & Strong's
Strong's numbers (from RLT):- clothed H3847 (לָבַשׁ) — properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
- with blue H8504 (תְּכֵלֶת) — the cerulean mussel, i.e. the color (violet) obtained therefrom or stuff dyed therewith
- captains H6346 (פֶּחָה) — a prefect (of a city or small district)
- and rulers H5461 (סָגָן) — a præfect of a province
- all of them desirable H2531 (חֶמֶד) — delight
- young men H970 (בָּחוּר) — properly, selected, i.e. a youth (often collective)
- horsemen H6571 (פָּרָשׁ) — a steed (as stretched out to a vehicle, not single nor for mounting ); also (by implication) a driver (in a chariot), i.e. (collectively) cavalry
- riding H7392 (רָכַב) — to ride (on an animal or in a vehicle); causatively, to place upon (for riding or generally), to despatch
- upon horses H5483 (סוּס) — a horse (as leaping); also a swallow (from its rapid flight)
7 And she bestowed her whoredoms upon them, the choicest men of Assyria all of them; and on whomsoever she doted, with all their idols she defiled herself.Cross references & Strong's
Strong's numbers (from RLT):- Thus she committed H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- her whoredoms H8457 (תַּזְנוּת) — harlotry, i.e. (figuratively) idolatry
- the chosen H4005 (מִבְחָר) — select, i.e. best
- men H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Assyria H804 (אַשּׁוּר) — Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
- and with all on whom she doted H5689 (עֲגַב) — to breathe after, i.e. to love (sensually)
- with all their idols H1544 (גִּלּוּל) — properly, a log (as round); by implication, an idol
- she defiled H2930 (טָמֵא) — to be foul, especially in a ceremial or moral sense (contaminated)
8 Neither hath she left her whoredoms since the days of Egypt; for in her youth they lay with her, and they handled the bosom of her virginity; and they poured out their whoredom upon her.Cross references & Strong's
Strong's numbers (from RLT):- Neither left H5800 (עָזַב) — to loosen, i.e. relinquish, permit, etc.
- she her whoredoms H8457 (תַּזְנוּת) — harlotry, i.e. (figuratively) idolatry
- from Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- for in her youth H5271 (נָעוּר) — (only in plural collective or emphatic form) youth, the state (juvenility) or the persons (young people)
- they lay H7901 (שָׁכַב) — to lie down (for rest, sexual connection, decease or any other purpose)
- with her, and they bruised H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- the breasts H1717 (דַּד) — the breast (as the seat of love, or from its shape)
- of her virginity H1331 (בְּתוּלִים) — (collectively and abstractly) virginity; by implication and concretely, the tokens of it
- and poured H8210 (שָׁפַךְ) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensi…
- their whoredom H8457 (תַּזְנוּת) — harlotry, i.e. (figuratively) idolatry
9 Wherefore I delivered her into the hand of her lovers, into the hand of the Assyrians, upon whom she doted.Cross references & Strong's
Strong's numbers (from RLT):- Wherefore I have delivered H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- her into the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of her lovers H157 (אָהַב) — to have affection for (sexually or otherwise)
- into the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of the Assyrians H804 (אַשּׁוּר) — Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
- of the Assyrians H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- upon whom she doted H5689 (עֲגַב) — to breathe after, i.e. to love (sensually)
10 These uncovered her nakedness; they took her sons and her daughters; and her they slew with the sword: and she became a byword among women; for they executed judgments upon her.Cross references & Strong's
Strong's numbers (from RLT):- These discovered H1540 (גָּלָה) — to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
- her nakedness H6172 (עֶרְוָה) — nudity, literally (especially the pudenda) or figuratively (disgrace, blemish)
- they took H3947 (לָקַח) — to take (in the widest variety of applications)
- her sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and her daughters H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- and slew H2026 (הָרַג) — to smite with deadly intent
- her with the sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- and she became famous H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- among women H802 (אִשָּׁה) — a woman
- for they had executed H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- judgment H8196 (שְׁפוֹט) — a judicial sentence, i.e. punishment
11 And her sister Oholibah saw this, yet was she more corrupt in her doting than she, and in her whoredoms which were more than the whoredoms of her sister.Cross references & Strong's
Strong's numbers (from RLT):- And when her sister H269 (אָחוֹת) — a sister (used very widely [like 251number 250, corrected to 251], literally and figuratively)
- Aholibah H172 (אׇהֳלִיבָה) — Oholibah, a symbolic name for Judah
- saw H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- she was more corrupt H7843 (שָׁחַת) — to decay, i.e. (causatively) ruin (literally or figuratively)
- in her inordinate love H5691 (עֲגָבָה) — love (abstractly), i.e. amorousness
- than she, and in her whoredoms H8457 (תַּזְנוּת) — harlotry, i.e. (figuratively) idolatry
- more than her sister H269 (אָחוֹת) — a sister (used very widely [like 251number 250, corrected to 251], literally and figuratively)
- whoredoms H2183 (זָנוּן) — adultery; figuratively, idolatry
12 She doted upon the Assyrians, governors and rulers, her neighbors, clothed most gorgeously, horsemen riding upon horses, all of them desirable young men.Cross references & Strong's
Strong's numbers (from RLT):- She doted H5689 (עֲגַב) — to breathe after, i.e. to love (sensually)
- upon the Assyrians H804 (אַשּׁוּר) — Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
- upon the Assyrians H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- neighbours H7138 (קָרוֹב) — near (in place, kindred or time)
- captains H6346 (פֶּחָה) — a prefect (of a city or small district)
- and rulers H5461 (סָגָן) — a præfect of a province
- clothed H3847 (לָבַשׁ) — properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
- most gorgeously H4358 (מִכְלוֹל) — perfection (i.e. concrete adverbial, splendidly)
- horsemen H6571 (פָּרָשׁ) — a steed (as stretched out to a vehicle, not single nor for mounting ); also (by implication) a driver (in a chariot), i.e. (collectively) cavalry
- riding H7392 (רָכַב) — to ride (on an animal or in a vehicle); causatively, to place upon (for riding or generally), to despatch
- upon horses H5483 (סוּס) — a horse (as leaping); also a swallow (from its rapid flight)
- all of them desirable H2531 (חֶמֶד) — delight
- young men H970 (בָּחוּר) — properly, selected, i.e. a youth (often collective)
13 And I saw that she was defiled; they both took one way.Cross references & Strong's
Strong's numbers (from RLT):- Then I saw H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- that she was defiled H2930 (טָמֵא) — to be foul, especially in a ceremial or moral sense (contaminated)
- both H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
14 And she increased her whoredoms; for she saw men portrayed upon the wall, the images of the Chaldeans portrayed with vermilion,Cross references & Strong's
Strong's numbers (from RLT):- she increased H3254 (יָסַף) — to add or augment (often adverbial, to continue to do a thing)
- her whoredoms H8457 (תַּזְנוּת) — harlotry, i.e. (figuratively) idolatry
- for when she saw H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- pourtrayed H2707 (חָקָה) — to carve; by implication, to delineate; also to entrench
- upon the wall H7023 (קִיר) — a wall (as built in a trench)
- the images H6754 (צֶלֶם) — a phantom, i.e. (figuratively) illusion, resemblance; hence, a representative figure, especially an idol
- of the Chaldeans H3778 (כַּשְׂדִּי) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people
- pourtrayed H2710 (חָקַק) — properly, to hack, i.e. engrave (Judges 5:14, to be a scribe simply); by implication, to enact (laws being cut in stone or metal tablets in primitive times) or…
- with vermilion H8350 (שָׁשַׁר) — red ochre (from its piercing color)
15 girded with girdles upon their loins, with flowing turbans upon their heads, all of them princes to look upon, after the likeness of the Babylonians in Chaldea, the land of their nativity.Cross references & Strong's
Strong's numbers (from RLT):- Girded H2289 (חָגוֹר) — belted
- with girdles H232 (אֵזוֹר) — something girt; a belt, also a band
- upon their loins H4975 (מֹתֶן) — properly, the waist or small of the back; only in plural the loins
- exceeding H5628 (סָרַח) — to extend (even to excess)
- in dyed attire H2871 (טָבוּל) — properly, dyed, i.e. a turban (probably as of colored stuff)
- upon their heads H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- all of them princes H7991 (שָׁלִישׁ) — a triple, i.e. (as a musical instrument) a triangle (or perhaps rather three-stringed lute); also (as an indefinite, great quantity) a three-fold measure (perha…
- to look to H4758 (מַרְאֶה) — a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks), or (mental…
- after the manner H1823 (דְּמוּת) — resemblance; concretely, model, shape; adverbially, like
- of the Babylonians H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
- of the Babylonians H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Chaldea H3778 (כַּשְׂדִּי) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people
- the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of their nativity H4138 (מוֹלֶדֶת) — nativity (plural birth-place); by implication, lineage, native country; also offspring, family
16 And as soon as she saw them she doted upon them, and sent messengers unto them into Chaldea.Cross references & Strong's
Strong's numbers (from RLT):- And as soon as she saw H4758 (מַרְאֶה) — a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks), or (mental…
- them with her eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- she doted H5689 (עֲגַב) — to breathe after, i.e. to love (sensually)
- upon them, and sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- messengers H4397 (מַלְאָךְ) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
- unto them into Chaldea H3778 (כַּשְׂדִּי) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people
17 And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them, and her soul was alienated from them.Cross references & Strong's
Strong's numbers (from RLT):- And the Babylonians H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
- And the Babylonians H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to her into the bed H4904 (מִשְׁכָּב) — a bed (figuratively, a bier); abstractly, sleep; by euphemism, carnal intercourse
- of love H1730 (דּוֹד) — (figuratively) to love; by implication, a love-token, lover, friend; specifically an uncle
- and they defiled H2930 (טָמֵא) — to be foul, especially in a ceremial or moral sense (contaminated)
- her with their whoredom H8457 (תַּזְנוּת) — harlotry, i.e. (figuratively) idolatry
- and she was polluted H2930 (טָמֵא) — to be foul, especially in a ceremial or moral sense (contaminated)
- with them, and her mind H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- was alienated H3363 (יָקַע) — properly, to sever oneself, i.e. (by implication) to be dislocated; figuratively, to abandon; causatively, to impale (and thus allow to drop to pieces by rottin…
18 So she uncovered her whoredoms, and uncovered her nakedness: then my soul was alienated from her, like as my soul was alienated from her sister.Cross references & Strong's
Strong's numbers (from RLT):- So she discovered H1540 (גָּלָה) — to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
- her whoredoms H8457 (תַּזְנוּת) — harlotry, i.e. (figuratively) idolatry
- and discovered H1540 (גָּלָה) — to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
- her nakedness H6172 (עֶרְוָה) — nudity, literally (especially the pudenda) or figuratively (disgrace, blemish)
- then my mind H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- was alienated H3363 (יָקַע) — properly, to sever oneself, i.e. (by implication) to be dislocated; figuratively, to abandon; causatively, to impale (and thus allow to drop to pieces by rottin…
- from her, like as my mind H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- was alienated H5361 (נָקַע) — to feel aversion
- from her sister H269 (אָחוֹת) — a sister (used very widely [like 251number 250, corrected to 251], literally and figuratively)
19 Yet she multiplied her whoredoms, remembering the days of her youth, wherein she had played the harlot in the land of Egypt.Cross references & Strong's
Strong's numbers (from RLT):- Yet she multiplied H7235 (רָבָה) — to increase (in whatever respect)
- her whoredoms H8457 (תַּזְנוּת) — harlotry, i.e. (figuratively) idolatry
- in calling to remembrance H2142 (זָכַר) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
- the days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- of her youth H5271 (נָעוּר) — (only in plural collective or emphatic form) youth, the state (juvenility) or the persons (young people)
- wherein she had played the harlot H2181 (זָנָה) — to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish…
- in the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
20 And she doted upon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.Cross references & Strong's
Strong's numbers (from RLT):- For she doted H5689 (עֲגַב) — to breathe after, i.e. to love (sensually)
- upon their paramours H6370 (פִּילֶגֶשׁ) — a concubine; also (masculine) a paramour
- whose flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- the flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- of donkeys H2543 (חֲמוֹר) — a male ass (from its dun red)
- and whose issue H2231 (זִרְמָה) — a gushing of fluid (semen)
- the issue H2231 (זִרְמָה) — a gushing of fluid (semen)
- of horses H5483 (סוּס) — a horse (as leaping); also a swallow (from its rapid flight)
21 Thus thou calledst to remembrance the lewdness of thy youth, in the handling of thy bosom by the Egyptians for the breasts of thy youth.Cross references & Strong's
Strong's numbers (from RLT):- Thus thou calledst to remembrance H6485 (פָּקַד) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
- the lewdness H2154 (זִמָּה) — a plan, especially a bad one
- of thy youth H5271 (נָעוּר) — (only in plural collective or emphatic form) youth, the state (juvenility) or the persons (young people)
- in bruising H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- thy teats H1717 (דַּד) — the breast (as the seat of love, or from its shape)
- by the Egyptians H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- for the paps H7699 (שַׁד) — the breast of a woman or animal (as bulging)
22 Therefore, O Oholibah, thus saith the Lord Jehovah: Behold, I will raise up thy lovers against thee, from whom thy soul is alienated, and I will bring them against thee on every side:Cross references & Strong's
Strong's numbers (from RLT):- Therefore, O Aholibah H172 (אׇהֳלִיבָה) — Oholibah, a symbolic name for Judah
- thus saith H559 (אָמַר) — to say (used with great latitude)
- the Lord H136 (אֲדֹנָי) — the Lord (used as a proper name of God only)
- Yhwh H3069 (יְהֹוִה)
- Behold, I will raise up H5782 (עוּר) — to wake (literally or figuratively)
- thy lovers H157 (אָהַב) — to have affection for (sexually or otherwise)
- against thee, from whom thy mind H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- is alienated H5361 (נָקַע) — to feel aversion
- and I will bring H935 (בּוֹא) — to go or come (in a wide variety of applications)
- them against thee on every side H5439 (סָבִיב) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
23 the Babylonians and all the Chaldeans, Pekod and Shoa and Koa, and all the Assyrians with them; desirable young men, governors and rulers all of them, princes and men of renown, all of them riding upon horses.Cross references & Strong's
Strong's numbers (from RLT):- The Babylonians H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
- The Babylonians H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and all the Chaldeans H3778 (כַּשְׂדִּי) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people
- Pekod H6489 (פְּקוֹד) — Pekod, a symbolic name for Babylon
- and Shoa H7772 (שׁוֹעַ) — Shoa, an Oriental people
- and Koa H6970 (קוֹעַ) — Koa, a region of Babylon
- all the Assyrians H804 (אַשּׁוּר) — Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
- all the Assyrians H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- with them: all of them desirable H2531 (חֶמֶד) — delight
- young men H970 (בָּחוּר) — properly, selected, i.e. a youth (often collective)
- captains H6346 (פֶּחָה) — a prefect (of a city or small district)
- and rulers H5461 (סָגָן) — a præfect of a province
- great lords H7991 (שָׁלִישׁ) — a triple, i.e. (as a musical instrument) a triangle (or perhaps rather three-stringed lute); also (as an indefinite, great quantity) a three-fold measure (perha…
- and renowned H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- all of them riding H7392 (רָכַב) — to ride (on an animal or in a vehicle); causatively, to place upon (for riding or generally), to despatch
- upon horses H5483 (סוּס) — a horse (as leaping); also a swallow (from its rapid flight)
24 And they shall come against thee with weapons, chariots, and wagons, and with a company of peoples; they shall set themselves against thee with buckler and shield and helmet round about: and I will commit the judgment unto them, and they shall judge thee according to their judgments.Cross references & Strong's
Strong's numbers (from RLT):- And they shall come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- against thee with chariots H2021 (הֹצֶן) — a weapon of war
- wagons H7393 (רֶכֶב) — a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the upper millstone
- and wheels H1534 (גַּלְגַּל) — a wheel; by analogy, a whirlwind; also dust (as whirled)
- and with an assembly H6951 (קָהָל) — assemblage (usually concretely)
- of people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- shall set H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- against thee buckler H6793 (צִנָּה) — a hook (as pointed); also a (large) shield (as if guarding by prickliness); also cold (as piercing)
- and shield H4043 (מָגֵן) — a shield (i.e. the small one or buckler); figuratively, a protector; also the scaly hide of the crocodile
- and helmet H6959 (קוֹבַע) — a helmet
- round about H5439 (סָבִיב) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
- and I will set H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- judgment H4941 (מִשְׁפָּט) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or…
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- them, and they shall judge H8199 (שָׁפַט) — to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figur…
- thee according to their judgments H4941 (מִשְׁפָּט) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or…
25 And I will set my jealousy against thee, and they shall deal with thee in fury; they shall take away thy nose and thine ears; and thy residue shall fall by the sword: they shall take thy sons and thy daughters; and thy residue shall be devoured by the fire.Cross references & Strong's
Strong's numbers (from RLT):- And I will set H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- my jealousy H7068 (קִנְאָה) — jealousy or envy
- against thee, and they shall deal H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- furiously H2534 (חֵמָה) — heat; figuratively, anger, poison (from its fever)
- with thee: they shall take away H5493 (סוּר) — to turn off (literally or figuratively)
- thy nose H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
- and thine ears H241 (אֹזֶן) — broadness. i.e. (concrete) the ear (from its form in man)
- and thy remnant H319 (אַחֲרִית) — the last or end, hence, the future; also posterity
- shall fall H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- by the sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- they shall take H3947 (לָקַח) — to take (in the widest variety of applications)
- thy sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and thy daughters H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- and thy residue H319 (אַחֲרִית) — the last or end, hence, the future; also posterity
- shall be devoured H398 (אָכַל) — to eat (literally or figuratively)
- by the fire H784 (אֵשׁ) — fire (literally or figuratively)
26 They shall also strip thee of thy clothes, and take away thy fair jewels.Cross references & Strong's
Strong's numbers (from RLT):- They shall also strip H6584 (פָּשַׁט) — to spread out (i.e. deploy in hostile array); by analogy, to strip (i.e. unclothe, plunder, flay, etc.)
- thee out of thy clothes H899 (בֶּגֶד) — a covering, i.e. clothing; also treachery or pillage
- and take away H3947 (לָקַח) — to take (in the widest variety of applications)
- thy fair H8597 (תִּפְאָרָה) — ornament (abstractly or concretely, literally or figuratively)
- jewels H3627 (כְּלִי) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
27 Thus will I make thy lewdness to cease from thee, and thy whoredom brought from the land of Egypt; so that thou shalt not lift up thine eyes unto them, nor remember Egypt any more.Cross references & Strong's
Strong's numbers (from RLT):- Thus will I make thy lewdness H2154 (זִמָּה) — a plan, especially a bad one
- to cease H7673 (שָׁבַת) — to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
- from thee, and thy whoredom H2184 (זְנוּת) — adultery, i.e. (figuratively) infidelity, idolatry
- from the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- so that thou shalt not lift up H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- thine eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- unto them, nor remember H2142 (זָכַר) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
- Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
28 For thus saith the Lord Jehovah: Behold, I will deliver thee into the hand of them whom thou hatest, into the hand of them from whom thy soul is alienated;Cross references & Strong's
Strong's numbers (from RLT):- For thus saith H559 (אָמַר) — to say (used with great latitude)
- the Lord H136 (אֲדֹנָי) — the Lord (used as a proper name of God only)
- Yhwh H3069 (יְהֹוִה)
- Behold, I will deliver H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- thee into the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- whom thou hatest H8130 (שָׂנֵא) — to hate (personally)
- into the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- from whom thy mind H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- is alienated H5361 (נָקַע) — to feel aversion
29 and they shall deal with thee in hatred, and shall take away all thy labor, and shall leave thee naked and bare; and the nakedness of thy whoredoms shall be uncovered, both thy lewdness and thy whoredoms.Cross references & Strong's
Strong's numbers (from RLT):- And they shall deal H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- with thee hatefully H8135 (שִׂנְאָה) — hate
- and shall take away H3947 (לָקַח) — to take (in the widest variety of applications)
- all thy labour H3018 (יְגִיעַ) — toil; hence, a work, produce, property (as the result of labor)
- and shall leave H5800 (עָזַב) — to loosen, i.e. relinquish, permit, etc.
- thee naked H5903 (עֵירֹם) — nudity
- and bare H6181 (עֶרְיָה) — nudity
- and the nakedness H6172 (עֶרְוָה) — nudity, literally (especially the pudenda) or figuratively (disgrace, blemish)
- of thy whoredoms H2183 (זָנוּן) — adultery; figuratively, idolatry
- shall be discovered H1540 (גָּלָה) — to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
- both thy lewdness H2154 (זִמָּה) — a plan, especially a bad one
- and thy whoredoms H8457 (תַּזְנוּת) — harlotry, i.e. (figuratively) idolatry
30 These things shall be done unto thee, for that thou hast played the harlot after the nations, and because thou art polluted with their idols.Cross references & Strong's
Strong's numbers (from RLT):- I will do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- unto thee, because thou hast gone a whoring H2181 (זָנָה) — to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish…
- after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- the heathen H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- because thou art polluted H2930 (טָמֵא) — to be foul, especially in a ceremial or moral sense (contaminated)
- with their idols H1544 (גִּלּוּל) — properly, a log (as round); by implication, an idol
31 Thou hast walked in the way of thy sister; therefore will I give her cup into thy hand.Cross references & Strong's
Strong's numbers (from RLT):- Thou hast walked H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- in the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- of thy sister H269 (אָחוֹת) — a sister (used very widely [like 251number 250, corrected to 251], literally and figuratively)
- therefore will I give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- her cup H3563 (כּוֹס) — a cup (as a container), often figuratively, a lot (as if a potion); also some unclean bird, probably an owl (perhaps from the cup-like cavity of its eye)
- into thine hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
32 Thus saith the Lord Jehovah: Thou shalt drink of thy sister’s cup, which is deep and large; thou shalt be laughed to scorn and had in derision; it containeth much.Cross references & Strong's
Strong's numbers (from RLT):- Thus saith H559 (אָמַר) — to say (used with great latitude)
- the Lord H136 (אֲדֹנָי) — the Lord (used as a proper name of God only)
- Yhwh H3069 (יְהֹוִה)
- Thou shalt drink H8354 (שָׁתָה) — to imbibe (literally or figuratively)
- of thy sister’s H269 (אָחוֹת) — a sister (used very widely [like 251number 250, corrected to 251], literally and figuratively)
- cup H3563 (כּוֹס) — a cup (as a container), often figuratively, a lot (as if a potion); also some unclean bird, probably an owl (perhaps from the cup-like cavity of its eye)
- deep H6013 (עָמֹק) — deep (literally or figuratively)
- and large H7342 (רָחָב) — roomy, in any (or every) direction, literally or figuratively
- thou shalt be laughed to scorn H6712 (צְחֹק) — laughter (in pleasure or derision)
- and had in derision H3933 (לַעַג) — derision, scoffing
- it containeth H3557 (כּוּל) — properly, to keep in; hence, to measure; figuratively, to maintain (in various senses)
- much H4767 (מִרְבָּה) — abundance, i.e. a great quantity
33 Thou shalt be filled with drunkenness and sorrow, with the cup of astonishment and desolation, with the cup of thy sister Samaria.Cross references & Strong's
Strong's numbers (from RLT):- Thou shalt be filled H4390 (מָלֵא) — to fill or (intransitively) be full of, in a wide application (literally and figuratively)
- with drunkenness H7943 (שִׁכָּרוֹן) — intoxication
- and sorrow H3015 (יָגוֹן) — affliction
- with the cup H3563 (כּוֹס) — a cup (as a container), often figuratively, a lot (as if a potion); also some unclean bird, probably an owl (perhaps from the cup-like cavity of its eye)
- of astonishment H8047 (שַׁמָּה) — ruin; by implication, consternation
- and desolation H8077 (שְׁמָמָה) — devastation; figuratively, astonishment
- of thy sister H269 (אָחוֹת) — a sister (used very widely [like 251number 250, corrected to 251], literally and figuratively)
- Samaria H8111 (שֹׁמְרוֹן) — Shomeron, a place in Palestine
34 Thou shalt even drink it and drain it out, and thou shalt gnaw the sherds thereof, and shalt tear thy breasts; for I have spoken it, saith the Lord Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- Thou shalt even drink H8354 (שָׁתָה) — to imbibe (literally or figuratively)
- out H4680 (מָצָה) — to suck out; by implication, to drain, to squeeze out
- and thou shalt break H1633 (גָּרַם) — (causative) to bone, i.e. denude (by extensive, craunch) the bones
- the sherds H2789 (חֶרֶשׂ) — a piece of pottery
- thereof, and pluck off H5423 (נָתַק) — to tear off
- thine own breasts H7699 (שַׁד) — the breast of a woman or animal (as bulging)
- for I have spoken H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- saith H5002 (נְאֻם) — an oracle
- the Lord H136 (אֲדֹנָי) — the Lord (used as a proper name of God only)
- Yhwh H3069 (יְהֹוִה)
35 Therefore thus saith the Lord Jehovah: Because thou hast forgotten me, and cast me behind thy back, therefore bear thou also thy lewdness and thy whoredoms.Cross references & Strong's
Strong's numbers (from RLT):- Therefore thus saith H559 (אָמַר) — to say (used with great latitude)
- the Lord H136 (אֲדֹנָי) — the Lord (used as a proper name of God only)
- Yhwh H3069 (יְהֹוִה)
- Because thou hast forgotten H7911 (שָׁכַח) — to mislay, i.e. to be oblivious of, from want of memory or attention
- me, and cast H7993 (שָׁלַךְ) — to throw out, down or away (literally or figuratively)
- me behind H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- thy back H1458 (גַּו) — the back
- therefore bear H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- thou also thy lewdness H2154 (זִמָּה) — a plan, especially a bad one
- and thy whoredoms H8457 (תַּזְנוּת) — harlotry, i.e. (figuratively) idolatry
36 Jehovah said moreover unto me: Son of man, wilt thou judge Oholah and Oholibah? then declare unto them their abominations.Cross references & Strong's
Strong's numbers (from RLT):- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- said H559 (אָמַר) — to say (used with great latitude)
- moreover unto me; Son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of man H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- wilt thou judge H8199 (שָׁפַט) — to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figur…
- Aholah H170 (אׇהֳלָה) — Oholah, a symbolic name for Samaria
- and Aholibah H172 (אׇהֳלִיבָה) — Oholibah, a symbolic name for Judah
- yea, declare H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- unto them their abominations H8441 (תּוֹעֵבַה) — properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
37 For they have committed adultery, and blood is in their hands; and with their idols have they committed adultery; and they have also caused their sons, whom they bare unto me, to pass through the fire unto them to be devoured.Cross references & Strong's
Strong's numbers (from RLT):- That they have committed adultery H5003 (נָאַף) — to commit adultery; figuratively, to apostatize
- and blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- in their hands H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- and with their idols H1544 (גִּלּוּל) — properly, a log (as round); by implication, an idol
- have they committed adultery H5003 (נָאַף) — to commit adultery; figuratively, to apostatize
- and have also caused their sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- whom they bare H3205 (יָלַד) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
- unto me, to pass for them through H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- to devour H402 (אׇכְלָה) — food
38 Moreover this they have done unto me: they have defiled my sanctuary in the same day, and have profaned my sabbaths.Cross references & Strong's
Strong's numbers (from RLT):- Moreover this they have done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- unto me: they have defiled H2930 (טָמֵא) — to be foul, especially in a ceremial or moral sense (contaminated)
- my sanctuary H4720 (מִקְדָּשׁ) — a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum
- in the same day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- and have profaned H2490 (חָלַל) — properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by a…
- my sabbaths H7676 (שַׁבָּת) — intermission, i.e (specifically) the Sabbath
39 For when they had slain their children to their idols, then they came the same day into my sanctuary to profane it; and, lo, thus have they done in the midst of my house.Cross references & Strong's
Strong's numbers (from RLT):- For when they had slain H7819 (שָׁחַט) — to slaughter (in sacrifice or massacre)
- their children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- to their idols H1544 (גִּלּוּל) — properly, a log (as round); by implication, an idol
- then they came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- the same day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- into my sanctuary H4720 (מִקְדָּשׁ) — a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum
- to profane H2490 (חָלַל) — properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by a…
- it; and, lo, thus have they done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- in the midst H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- of mine house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
40 And furthermore ye have sent for men that come from far, unto whom a messenger was sent, and, lo, they came; for whom thou didst wash thyself, paint thine eyes, and deck thyself with ornaments,Cross references & Strong's
Strong's numbers (from RLT):- And furthermore H637 (אַף) — meaning accession (used as an adverb or conjunction); also or yea; adversatively though
- that ye have sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- for men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- to come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- from far H4801 (מֶרְחָק) — remoteness, i.e. (concretely) a distant place; often (adverbially) from afar
- unto whom a messenger H4397 (מַלְאָךְ) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
- sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- and, lo, they came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- for whom thou didst wash H7364 (רָחַץ) — to lave (the whole or a part of a thing)
- thyself, paintedst H3583 (כָּחַל) — to paint (with stibium)
- thy eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- and deckedst H5710 (עָדָה) — to advance, i.e. pass on or continue; causatively, to remove; specifically, to bedeck (i.e. bring an ornament upon)
- thyself with ornaments H5716 (עֲדִי) — finery; generally an outfit; specifically, a headstall
41 and sit upon a stately bed, with a table prepared before it, whereupon thou didst set mine incense and mine oil.Cross references & Strong's
Strong's numbers (from RLT):- And satest H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- upon a stately H3520 (כְּבוּדָּה) — weightiness, i.e. magnificence, wealth
- bed H4296 (מִטָּה) — a bed (as extended) for sleeping or eating; by analogy, a sofa, litter or bier
- and a table H7979 (שֻׁלְחָן) — a table (as spread out); by implication, a meal
- prepared H6186 (עָרַךְ) — to set in a row, i.e. arrange, put in order (in a very wide variety of applications)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- it, whereupon thou hast set H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- mine incense H7004 (קְטֹרֶת) — a fumigation
- and mine oil H8081 (שֶׁמֶן) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
42 And the voice of a multitude being at ease was with her: and with men of the common sort were brought drunkards from the wilderness; and they put bracelets upon the hands of them twain, and beautiful crowns upon their heads.Cross references & Strong's
Strong's numbers (from RLT):- And a voice H6963 (קוֹל) — a voice or sound
- of a multitude H1995 (הָמוֹן) — a noise, tumult, crowd; also disquietude, wealth
- being at ease H7961 (שָׁלֵו) — tranquil; (in a bad sense) careless; abstractly, security
- with her: and with the men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- of the common sort H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- of the common sort H7230 (רֹב) — abundance (in any respect)
- brought H935 (בּוֹא) — to go or come (in a wide variety of applications)
- Sabeans H5433 (סָבָא) — to quaff to satiety, i.e. become tipsy
- Sabeans H5436 (סְבָאִי) — a Sebaite, or inhabitant of Seba
- from the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- which put H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- bracelets H6781 (צָמִיד) — a bracelet or arm-clasp; generally, a lid
- upon their hands H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- and beautiful H8597 (תִּפְאָרָה) — ornament (abstractly or concretely, literally or figuratively)
- crowns H5850 (עֲטָרָה) — a crown
- upon their heads H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
43 Then said I of her that was old in adulteries, Now will they play the harlot with her, and she with them.Cross references & Strong's
Strong's numbers (from RLT):- Then said H559 (אָמַר) — to say (used with great latitude)
- old H1087 (בָּלֶה) — worn out
- in adulteries H5004 (נִאֻף) — adultery
- Will they now commit H2181 (זָנָה) — to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish…
- whoredoms H8457 (תַּזְנוּת) — harlotry, i.e. (figuratively) idolatry
44 And they went in unto her, as they go in unto a harlot: so went they in unto Oholah and unto Oholibah, the lewd women.Cross references & Strong's
Strong's numbers (from RLT):- Yet they went in H935 (בּוֹא) — to go or come (in a wide variety of applications)
- unto her, as they go in H935 (בּוֹא) — to go or come (in a wide variety of applications)
- unto a woman H802 (אִשָּׁה) — a woman
- that playeth the harlot H2181 (זָנָה) — to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish…
- so went they in H935 (בּוֹא) — to go or come (in a wide variety of applications)
- unto Aholah H170 (אׇהֳלָה) — Oholah, a symbolic name for Samaria
- and unto Aholibah H172 (אׇהֳלִיבָה) — Oholibah, a symbolic name for Judah
- the lewd H2154 (זִמָּה) — a plan, especially a bad one
- women H802 (אִשָּׁה) — a woman
45 And righteous men, they shall judge them with the judgment of adulteresses, and with the judgment of women that shed blood; because they are adulteresses, and blood is in their hands.Cross references & Strong's
Strong's numbers (from RLT):- And the righteous H6662 (צַדִּיק) — just
- men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- they shall judge H8199 (שָׁפַט) — to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figur…
- them after the manner H4941 (מִשְׁפָּט) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or…
- of adulteresses H5003 (נָאַף) — to commit adultery; figuratively, to apostatize
- and after the manner H4941 (מִשְׁפָּט) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or…
- of women that shed H8210 (שָׁפַךְ) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensi…
- blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- adulteresses H5003 (נָאַף) — to commit adultery; figuratively, to apostatize
- and blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- in their hands H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
46 For thus saith the Lord Jehovah: I will bring up a company against them, and will give them to be tossed to and fro and robbed.Cross references & Strong's
Strong's numbers (from RLT):- For thus saith H559 (אָמַר) — to say (used with great latitude)
- the Lord H136 (אֲדֹנָי) — the Lord (used as a proper name of God only)
- Yhwh H3069 (יְהֹוִה)
- I will bring up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- a company H6951 (קָהָל) — assemblage (usually concretely)
- upon them, and will give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- them to be removed H2189 (זַעֲוָה) — agitation, maltreatment
- and spoiled H957 (בַּז) — plunder
47 And the company shall stone them with stones, and despatch them with their swords; they shall slay their sons and their daughters, and burn up their houses with fire.Cross references & Strong's
Strong's numbers (from RLT):- And the company H6951 (קָהָל) — assemblage (usually concretely)
- shall stone H7275 (רָגַם) — to cast together (stones), i.e. to lapidate
- them with stones H68 (אֶבֶן) — a stone
- and dispatch H1254 (בָּרָא) — (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)
- them with their swords H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- they shall slay H2026 (הָרַג) — to smite with deadly intent
- their sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and their daughters H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- and burn up H8313 (שָׂרַף) — to be (causatively, set) on fire
- their houses H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- with fire H784 (אֵשׁ) — fire (literally or figuratively)
48 Thus will I cause lewdness to cease out of the land, that all women may be taught not to do after your lewdness.Cross references & Strong's
Strong's numbers (from RLT):- Thus will I cause lewdness H2154 (זִמָּה) — a plan, especially a bad one
- to cease H7673 (שָׁבַת) — to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
- out of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- that all women H802 (אִשָּׁה) — a woman
- may be taught H3256 (יָסַר) — to chastise, literally (with blows) or figuratively (with words); hence, to instruct
- not to do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- after your lewdness H2154 (זִמָּה) — a plan, especially a bad one
49 And they shall recompense your lewdness upon you, and ye shall bear the sins of your idols; and ye shall know that I am the Lord Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- And they shall recompense H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- your lewdness H2154 (זִמָּה) — a plan, especially a bad one
- upon you, and ye shall bear H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- the sins H2399 (חֵטְא) — a crime or its penalty
- of your idols H1544 (גִּלּוּל) — properly, a log (as round); by implication, an idol
- and ye shall know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- the Lord H136 (אֲדֹנָי) — the Lord (used as a proper name of God only)
- Yhwh H3069 (יְהֹוִה)