1 Moreover the word of Jehovah came unto me, saying,Cross references & Strong's
Strong's numbers (from RLT):- Moreover the word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- came unto me, saying H559 (אָמַר) — to say (used with great latitude)
2 And thou, son of man, wilt thou judge, wilt thou judge the bloody city? then cause her to know all her abominations.Cross references & Strong's
Strong's numbers (from RLT):- Now, thou son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of man H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- wilt thou judge H8199 (שָׁפַט) — to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figur…
- the bloody H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- yea, thou shalt shew H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- her all her abominations H8441 (תּוֹעֵבַה) — properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
3 And thou shalt say, Thus saith the Lord Jehovah: A city that sheddeth blood in the midst of her, that her time may come, and that maketh idols against herself to defile her!Cross references & Strong's
Strong's numbers (from RLT):- Then say H559 (אָמַר) — to say (used with great latitude)
- thou, Thus saith H559 (אָמַר) — to say (used with great latitude)
- the Lord H136 (אֲדֹנָי) — the Lord (used as a proper name of God only)
- Yhwh H3069 (יְהֹוִה)
- The city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- sheddeth H8210 (שָׁפַךְ) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensi…
- blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- in the midst H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- of it, that her time H6256 (עֵת) — time, especially (adverb with preposition) now, when, etc.
- may come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- and maketh H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- idols H1544 (גִּלּוּל) — properly, a log (as round); by implication, an idol
- against herself to defile H2930 (טָמֵא) — to be foul, especially in a ceremial or moral sense (contaminated)
4 Thou art become guilty in thy blood that thou hast shed, and art defiled in thine idols which thou hast made; and thou hast caused thy days to draw near, and art come even unto thy years: therefore have I made thee a reproach unto the nations, and a mocking to all the countries.Cross references & Strong's
Strong's numbers (from RLT):- Thou art become guilty H816 (אָשַׁם) — to be guilty; by implication to be punished or perish
- in thy blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- that thou hast shed H8210 (שָׁפַךְ) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensi…
- and hast defiled H2930 (טָמֵא) — to be foul, especially in a ceremial or moral sense (contaminated)
- thyself in thine idols H1544 (גִּלּוּל) — properly, a log (as round); by implication, an idol
- which thou hast made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- and thou hast caused thy days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- to draw near H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- and art come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- unto thy years H8141 (שָׁנֶה) — a year (as a revolution of time)
- therefore have I made H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- thee a reproach H2781 (חֶרְפָּה) — contumely, disgrace, the pudenda
- unto the heathen H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- and a mocking H7048 (קַלָּסָה) — ridicule
- to all countries H776 (אֶרֶץ) — the earth (at large, or partitively a land)
5 Those that are near, and those that are far from thee, shall mock thee, thou infamous one and full of tumult.Cross references & Strong's
Strong's numbers (from RLT):- near H7138 (קָרוֹב) — near (in place, kindred or time)
- far H7350 (רָחוֹק) — remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition)
- from thee, shall mock H7046 (קָלַס) — to disparage, i.e. ridicule
- infamous H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- infamous H2931 (טָמֵא) — foul in a religious sense
- much H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
- vexed H4103 (מְהוּמָה) — confusion or uproar
6 Behold, the princes of Israel, every one according to his power, have been in thee to shed blood.Cross references & Strong's
Strong's numbers (from RLT):- Behold, the princes H5387 (נָשִׂיא) — properly, an exalted one, i.e. a king or sheik; also a rising mist
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- every one H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- were in thee to their power H2220 (זְרוֹעַ) — the arm (as stretched out), or (of animals) the foreleg; figuratively, force
- to shed H8210 (שָׁפַךְ) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensi…
- blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
7 In thee have they set light by father and mother; in the midst of thee have they dealt by oppression with the sojourner; in thee have they wronged the fatherless and the widow.Cross references & Strong's
Strong's numbers (from RLT):- In thee have they set light H7043 (קָלַל) — to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)
- by father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- and mother H517 (אֵם) — a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
- in the midst H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- of thee have they dealt H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- by oppression H6233 (עֹשֶׁק) — injury, fraud, (subjectively) distress, (concretely) unjust gain
- with the stranger H1616 (גֵּר) — properly, a guest; by implication, a foreigner
- in thee have they vexed H3238 (יָנָה) — to rage or be violent; by implication, to suppress, to maltreat
- the fatherless H3490 (יָתוֹם) — a bereaved person
- and the widow H490 (אַלְמָנָה) — a widow; also a desolate place
8 Thou hast despised my holy things, and hast profaned my sabbaths.Cross references & Strong's
Strong's numbers (from RLT):- Thou hast despised H959 (בָּזָה) — to disesteem
- mine holy things H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
- and hast profaned H2490 (חָלַל) — properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by a…
- my sabbaths H7676 (שַׁבָּת) — intermission, i.e (specifically) the Sabbath
9 Slanderous men have been in thee to shed blood; and in thee they have eaten upon the mountains: in the midst of thee they have committed lewdness.Cross references & Strong's
Strong's numbers (from RLT):- In thee are men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- that carry tales H7400 (רָכִיל) — a scandal-monger (as travelling about)
- to shed H8210 (שָׁפַךְ) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensi…
- blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- and in thee they eat H398 (אָכַל) — to eat (literally or figuratively)
- upon the mountains H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- in the midst H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- of thee they commit H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- lewdness H2154 (זִמָּה) — a plan, especially a bad one
10 In thee have they uncovered their fathers’ nakedness; in thee have they humbled her that was unclean in her impurity.Cross references & Strong's
Strong's numbers (from RLT):- In thee have they discovered H1540 (גָּלָה) — to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
- their fathers’ H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- nakedness H6172 (עֶרְוָה) — nudity, literally (especially the pudenda) or figuratively (disgrace, blemish)
- in thee have they humbled H6031 (עָנָה) — to depress literally or figuratively, transitive or intransitive (in various applications, as follows)
- her that was set apart H5079 (נִדָּה) — properly, rejection; by implication, impurity, especially personal (menstruation) or moral (idolatry, incest)
- for pollution H2931 (טָמֵא) — foul in a religious sense
11 And one hath committed abomination with his neighbor’s wife; and another hath lewdly defiled his daughter-in-law; and another in thee hath humbled his sister, his father’s daughter.Cross references & Strong's
Strong's numbers (from RLT):- And one H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- hath committed H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- abomination H8441 (תּוֹעֵבַה) — properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
- with his neighbour’s H7453 (רֵעַ) — an associate (more or less close)
- wife H802 (אִשָּׁה) — a woman
- and another H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- hath lewdly H2154 (זִמָּה) — a plan, especially a bad one
- defiled H2930 (טָמֵא) — to be foul, especially in a ceremial or moral sense (contaminated)
- his daughter in law H3618 (כַּלָּה) — a bride (as if perfect); hence, a son's wife
- in thee hath humbled H6031 (עָנָה) — to depress literally or figuratively, transitive or intransitive (in various applications, as follows)
- his sister H269 (אָחוֹת) — a sister (used very widely [like 251number 250, corrected to 251], literally and figuratively)
- his father’s H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- daughter H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
12 In thee have they taken bribes to shed blood; thou hast taken interest and increase, and thou hast greedily gained of thy neighbors by oppression, and hast forgotten me, saith the Lord Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- In thee have they taken H3947 (לָקַח) — to take (in the widest variety of applications)
- gifts H7810 (שַׁחַד) — a donation (venal or redemptive)
- to shed H8210 (שָׁפַךְ) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensi…
- blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- thou hast taken H3947 (לָקַח) — to take (in the widest variety of applications)
- usury H5392 (נֶשֶׁךְ) — interest on a debt
- and increase H8636 (תַּרְבִּית) — multiplication, i.e. percentage or bonus in addition to principal
- and thou hast greedily gained H1214 (בָּצַע) — to break off, i.e. (usually) plunder; figuratively, to finish, or (intransitively) stop
- of thy neighbours H7453 (רֵעַ) — an associate (more or less close)
- by extortion H6233 (עֹשֶׁק) — injury, fraud, (subjectively) distress, (concretely) unjust gain
- and hast forgotten H7911 (שָׁכַח) — to mislay, i.e. to be oblivious of, from want of memory or attention
- me, saith H5002 (נְאֻם) — an oracle
- the Lord H136 (אֲדֹנָי) — the Lord (used as a proper name of God only)
- Yhwh H3069 (יְהֹוִה)
13 Behold, therefore, I have smitten my hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee.Cross references & Strong's
Strong's numbers (from RLT):- Behold, therefore I have smitten H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- mine hand H3709 (כַּף) — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); fig…
- at thy dishonest gain H1215 (בֶּצַע) — plunder; by extension, gain (usually unjust)
- which thou hast made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- and at thy blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- which hath been in the midst H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
14 Can thy heart endure, or can thy hands be strong, in the days that I shall deal with thee? I, Jehovah, have spoken it, and will do it.Cross references & Strong's
Strong's numbers (from RLT):- Can thine heart H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
- endure H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- or can thine hands H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- be strong H2388 (חָזַק) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conque…
- in the days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- that I shall deal H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- with thee? I Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- have spoken H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- and will do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
15 And I will scatter thee among the nations, and disperse thee through the countries; and I will consume thy filthiness out of thee.Cross references & Strong's
Strong's numbers (from RLT):- And I will scatter H6327 (פּוּץ) — to dash in pieces, literally or figuratively (especially to disperse)
- thee among the heathen H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- and disperse H2219 (זָרָה) — to toss about; by implication, to diffuse, winnow
- thee in the countries H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- and will consume H8552 (תָּמַם) — to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive
- thy filthiness H2932 (טֻמְאָה) — religious impurity
16 And thou shalt be profaned in thyself, in the sight of the nations; and thou shalt know that I am Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- And thou shalt take thine inheritance H5157 (נָחַל) — to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to bequeath, or (generally) distribute, instate
- And thou shalt take thine inheritance H2490 (חָלַל) — properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by a…
- in thyself in the sight H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- of the heathen H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- and thou shalt know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
17 And the word of Jehovah came unto me, saying,Cross references & Strong's
Strong's numbers (from RLT):- And the word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- came unto me, saying H559 (אָמַר) — to say (used with great latitude)
18 Son of man, the house of Israel is become dross unto me: all of them are brass and tin and iron and lead, in the midst of the furnace; they are the dross of silver.Cross references & Strong's
Strong's numbers (from RLT):- Son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of man H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- is to me become dross H5509 (סִיג) — scoria
- brass H5178 (נְחֹשֶׁת) — copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver)
- and tin H913 (בְּדִיל) — alloy (because removed by smelting); by analogy, tin
- and iron H1270 (בַּרְזֶל) — iron (as cutting); by extension, an iron implement
- and lead H5777 (עוֹפֶרֶת) — lead (from its dusty color)
- in the midst H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- of the furnace H3564 (כּוּר) — a pot or furnace (as if excavated)
- the dross H5509 (סִיג) — scoria
- of silver H3701 (כֶּסֶף) — silver (from its pale color); by implication, money
19 Therefore thus saith the Lord Jehovah: Because ye are all become dross, therefore, behold, I will gather you into the midst of Jerusalem.Cross references & Strong's
Strong's numbers (from RLT):- Therefore thus saith H559 (אָמַר) — to say (used with great latitude)
- the Lord H136 (אֲדֹנָי) — the Lord (used as a proper name of God only)
- Yhwh H3069 (יְהֹוִה)
- Because ye are all become dross H5509 (סִיג) — scoria
- behold, therefore I will gather H6908 (קָבַץ) — to grasp, i.e. collect
- you into the midst H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- of Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
20 As they gather silver and brass and iron and lead and tin into the midst of the furnace, to blow the fire upon it, to melt it; so will I gather you in mine anger and in my wrath, and I will lay you there, and melt you.Cross references & Strong's
Strong's numbers (from RLT):- they gather H6910 (קְבֻצָה) — a hoard
- silver H3701 (כֶּסֶף) — silver (from its pale color); by implication, money
- and brass H5178 (נְחֹשֶׁת) — copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver)
- and iron H1270 (בַּרְזֶל) — iron (as cutting); by extension, an iron implement
- and lead H5777 (עוֹפֶרֶת) — lead (from its dusty color)
- and tin H913 (בְּדִיל) — alloy (because removed by smelting); by analogy, tin
- into the midst H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- of the furnace H3564 (כּוּר) — a pot or furnace (as if excavated)
- to blow H5301 (נָפַח) — to puff, in various applications (literally, to inflate, blow hard, scatter, kindle, expire; figuratively, to disesteem)
- the fire H784 (אֵשׁ) — fire (literally or figuratively)
- upon it, to melt H5413 (נָתַךְ) — to flow forth (literally or figuratively); by implication, to liquify
- so will I gather H6908 (קָבַץ) — to grasp, i.e. collect
- in mine anger H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
- and in my fury H2534 (חֵמָה) — heat; figuratively, anger, poison (from its fever)
- and I will leave H3240 (יָנַח) — to deposit; by implication, to allow to stay
- and melt H5413 (נָתַךְ) — to flow forth (literally or figuratively); by implication, to liquify
21 Yea, I will gather you, and blow upon you with the fire of my wrath, and ye shall be melted in the midst thereof.Cross references & Strong's
Strong's numbers (from RLT):- Yea, I will gather H3664 (כָּנַס) — to collect; hence, to enfold
- you, and blow H5301 (נָפַח) — to puff, in various applications (literally, to inflate, blow hard, scatter, kindle, expire; figuratively, to disesteem)
- upon you in the fire H784 (אֵשׁ) — fire (literally or figuratively)
- of my wrath H5678 (עֶבְרָה) — an outburst of passion
- and ye shall be melted H5413 (נָתַךְ) — to flow forth (literally or figuratively); by implication, to liquify
- in the midst H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
22 As silver is melted in the midst of the furnace, so shall ye be melted in the midst thereof; and ye shall know that I, Jehovah, have poured out my wrath upon you.Cross references & Strong's
Strong's numbers (from RLT):- As silver H3701 (כֶּסֶף) — silver (from its pale color); by implication, money
- is melted H2046 (הִתּוּךְ) — a melting
- in the midst H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- of the furnace H3564 (כּוּר) — a pot or furnace (as if excavated)
- so shall ye be melted H5413 (נָתַךְ) — to flow forth (literally or figuratively); by implication, to liquify
- thereof; and ye shall know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- that I Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- have poured out H8210 (שָׁפַךְ) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensi…
- my fury H2534 (חֵמָה) — heat; figuratively, anger, poison (from its fever)
23 And the word of Jehovah came unto me, saying,Cross references & Strong's
Strong's numbers (from RLT):- And the word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- came unto me, saying H559 (אָמַר) — to say (used with great latitude)
24 Son of man, say unto her, Thou art a land that is not cleansed, nor rained upon in the day of indignation.Cross references & Strong's
Strong's numbers (from RLT):- Son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of man H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- say H559 (אָמַר) — to say (used with great latitude)
- the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- that is not cleansed H2891 (טָהֵר) — to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy)
- nor rained H1656 (גֹּשֶׁם)
- upon in the day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- of indignation H2195 (זַעַם) — strictly froth at the mouth, i.e. (figuratively) fury (especially of God's displeasure with sin)
25 There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey: they have devoured souls; they take treasure and precious things; they have made her widows many in the midst thereof.Cross references & Strong's
Strong's numbers (from RLT):- a conspiracy H7195 (קֶשֶׁר) — an (unlawful) alliance
- of her prophets H5030 (נָבִיא) — a prophet or (generally) inspired man
- in the midst H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- thereof, like a roaring H7580 (שָׁאַג) — to rumble or moan
- lion H738 (אֲרִי) — a lion
- ravening H2963 (טָרַף) — to pluck off or pull to pieces; causatively to supply with food (as in morsels)
- the prey H2964 (טֶרֶף) — something torn, i.e. a fragment, e.g. a fresh leaf, prey, food
- they have devoured H398 (אָכַל) — to eat (literally or figuratively)
- souls H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- they have taken H3947 (לָקַח) — to take (in the widest variety of applications)
- the treasure H2633 (חֹסֶן) — wealth
- and precious things H3366 (יְקָר) — value, i.e. (concretely) wealth; abstractly, costliness, dignity
- they have made her many H7235 (רָבָה) — to increase (in whatever respect)
- widows H490 (אַלְמָנָה) — a widow; also a desolate place
26 Her priests have done violence to my law, and have profaned my holy things: they have made no distinction between the holy and the common, neither have they caused men to discern between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.Cross references & Strong's
Strong's numbers (from RLT):- Her priests H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- have violated H2554 (חָמַס) — to be violent; by implication, to maltreat
- my law H8451 (תּוֹרָה) — a precept or statute, especially the Decalogue or Pentateuch
- and have profaned H2490 (חָלַל) — properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by a…
- mine holy things H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
- they have put no difference H914 (בָּדַל) — to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)
- between the holy H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
- and profane H2455 (חֹל) — properly, exposed; hence, profane
- neither have they shewed H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- between the unclean H2931 (טָמֵא) — foul in a religious sense
- and the clean H2889 (טָהוֹר) — pure (in a physical, chemical, ceremonial or moral sense)
- and have hid H5956 (עָלַם) — to veil from sight, i.e. conceal (literally or figuratively)
- their eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- from my sabbaths H7676 (שַׁבָּת) — intermission, i.e (specifically) the Sabbath
- and I am profaned H2490 (חָלַל) — properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by a…
- among H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
27 Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, that they may get dishonest gain.Cross references & Strong's
Strong's numbers (from RLT):- Her princes H8269 (שַׂר) — a head person (of any rank or class)
- in the midst H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
- like wolves H2061 (זְאֵב) — a wolf
- ravening H2963 (טָרַף) — to pluck off or pull to pieces; causatively to supply with food (as in morsels)
- the prey H2964 (טֶרֶף) — something torn, i.e. a fragment, e.g. a fresh leaf, prey, food
- to shed H8210 (שָׁפַךְ) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensi…
- blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- to destroy H6 (אָבַד) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
- souls H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- to get H1214 (בָּצַע) — to break off, i.e. (usually) plunder; figuratively, to finish, or (intransitively) stop
- dishonest gain H1215 (בֶּצַע) — plunder; by extension, gain (usually unjust)
28 And her prophets have daubed for them with untempered mortar, seeing false visions, and divining lies unto them, saying, Thus saith the Lord Jehovah, when Jehovah hath not spoken.Cross references & Strong's
Strong's numbers (from RLT):- And her prophets H5030 (נָבִיא) — a prophet or (generally) inspired man
- have daubed H2902 (טוּחַ) — to smear, especially with lime
- them with untempered H8602 (תָּפֵל) — plaster (as gummy) or slime; (figuratively) frivolity
- seeing H2374 (חֹזֶה) — a beholder in vision; also a compact (as looked upon with approval)
- vanity H7723 (שָׁוְא) — evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also…
- and divining H7080 (קָסַם) — properly, to distribute, i.e. determine by lot or magical scroll; by implication, to divine
- lies H3577 (כָּזָב) — falsehood; literally (untruth) or figuratively (idol)
- unto them, saying H559 (אָמַר) — to say (used with great latitude)
- Thus saith H559 (אָמַר) — to say (used with great latitude)
- the Lord H136 (אֲדֹנָי) — the Lord (used as a proper name of God only)
- Yhwh H3069 (יְהֹוִה)
- when Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath not spoken H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
29 The people of the land have used oppression, and exercised robbery; yea, they have vexed the poor and needy, and have oppressed the sojourner wrongfully.Cross references & Strong's
Strong's numbers (from RLT):- The people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- have used oppression H6233 (עֹשֶׁק) — injury, fraud, (subjectively) distress, (concretely) unjust gain
- have used oppression H6231 (עָשַׁק) — to press upon, i.e. oppress, defraud, violate, overflow
- and exercised H1497 (גָּזַל) — to pluck off; specifically to flay, strip or rob
- robbery H1498 (גָּזֵל) — robbery, or (concretely) plunder
- and have vexed H3238 (יָנָה) — to rage or be violent; by implication, to suppress, to maltreat
- the poor H6041 (עָנִי) — depressed, in mind or circumstances
- and needy H34 (אֶבְיוֹן) — destitute
- yea, they have oppressed H6231 (עָשַׁק) — to press upon, i.e. oppress, defraud, violate, overflow
- the stranger H1616 (גֵּר) — properly, a guest; by implication, a foreigner
- wrongfully H4941 (מִשְׁפָּט) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or…
30 And I sought for a man among them, that should build up the wall, and stand in the gap before me for the land, that I should not destroy it; but I found none.Cross references & Strong's
Strong's numbers (from RLT):- And I sought H1245 (בָּקַשׁ) — to search out (by any method, specifically in worship or prayer); by implication, to strive after
- for a man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- among them, that should make up H1443 (גָּדַר) — to wall in or around
- the hedge H1447 (גָּדֵר) — a circumvallation; by implication, an inclosure
- and stand H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- in the gap H6556 (פֶּרֶץ) — a break (literally or figuratively)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- me for the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- that I should not destroy H7843 (שָׁחַת) — to decay, i.e. (causatively) ruin (literally or figuratively)
- it: but I found H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
31 Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath: their own way have I brought upon their heads, saith the Lord Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- Therefore have I poured out H8210 (שָׁפַךְ) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensi…
- mine indignation H2195 (זַעַם) — strictly froth at the mouth, i.e. (figuratively) fury (especially of God's displeasure with sin)
- upon them; I have consumed H3615 (כָּלָה) — to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
- them with the fire H784 (אֵשׁ) — fire (literally or figuratively)
- of my wrath H5678 (עֶבְרָה) — an outburst of passion
- their own way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- have I recompensed H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- upon their heads H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- saith H5002 (נְאֻם) — an oracle
- the Lord H136 (אֲדֹנָי) — the Lord (used as a proper name of God only)
- Yhwh H3069 (יְהֹוִה)