Read the Bible — American Standard Version · Jude

Jude 1

1 Jude, a servant of Jesus Christ, and brother of James, to them that are called, beloved in God the Father, and kept for Jesus Christ:

Cross references & Strong's
Strong's numbers (from RLT):
  • Jude G2455 (Ἰούδας) — Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region
  • the servant G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
  • of Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
  • and G1161 (δέ) — but, and, etc.
  • brother G80 (ἀδελφός) — a brother (literally or figuratively) near or remote (much like )
  • of James G2385 (Ἰάκωβος) — Jacobus, the name of three Israelites
  • to them that are sanctified G37 (ἁγιάζω) — to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate
  • by G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
  • the Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • preserved G5083 (τηρέω) — to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from , which is properly to prevent escaping; and from , which implies a…
  • in Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • called G2822 (κλητός) — invited, i.e. appointed, or (specially), a saint
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

2 Mercy unto you and peace and love be multiplied.

Cross references & Strong's
Strong's numbers (from RLT):
  • Mercy G1656 (ἔλεος) — compassion (human or divine, especially active)
  • unto you G4771 (σύ) — thou
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • peace G1515 (εἰρήνη) — peace (literally or figuratively); by implication, prosperity
  • love G26 (ἀγάπη) — love, i.e. affection or benevolence; specially (plural) a love-feast
  • be multiplied G4129 (πληθύνω) — to increase (transitively or intransitively)

3 Beloved, while I was giving all diligence to write unto you of our common salvation, I was constrained to write unto you exhorting you to contend earnestly for the faith which was once for all delivered unto the saints.

Cross references & Strong's
Strong's numbers (from RLT):
  • Beloved G27 (ἀγαπητός) — beloved
  • when I gave G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • all G3956 (πᾶς) — all, any, every, the whole
  • diligence G4710 (σπουδή) — "speed", i.e. (by implication) despatch, eagerness, earnestness
  • to write G1125 (γράφω) — to "grave", especially to write; figuratively, to describe
  • unto you G4771 (σύ) — thou
  • of G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
  • the common G2839 (κοινός) — common, i.e. (literally) shared by all or several, or (ceremonially) profane
  • salvation G4991 (σωτηρία) — rescue or safety (physically or morally)
  • it was G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • needful G318 (ἀνάγκη) — constraint (literally or figuratively); by implication, distress
  • for me G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • and exhort G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration, hortation or consolation)
  • that ye should earnestly contend G1864 (ἐπαγωνίζομαι) — to struggle for
  • for the faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salva…
  • which was G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust, transmit
  • once G530 (ἅπαξ) — one (or a single) time (numerically or conclusively)
  • delivered G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust, transmit
  • unto the saints G40 (ἅγιος) — sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

4 For there are certain men crept in privily, even they who were of old written of beforehand unto this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying our only Master and Lord, Jesus Christ.

Cross references & Strong's
Strong's numbers (from RLT):
  • For G1063 (γάρ) — properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • there are G3921 (παρεισδύνω) — to settle in alongside, i.e. lodge stealthily
  • certain G5100 (τὶς) — some or any person or object
  • men G444 (ἄνθρωπος) — man-faced, i.e. a human being
  • crept in unawares G3921 (παρεισδύνω) — to settle in alongside, i.e. lodge stealthily
  • who were G4270 (προγράφω) — to write previously; figuratively, to announce, prescribe
  • before of old G3819 (πάλαι) — (adverbially) formerly, or (by relatively) sometime since; (elliptically as adjective) ancient
  • ordained G4270 (προγράφω) — to write previously; figuratively, to announce, prescribe
  • to G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • condemnation G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • condemnation G2917 (κρίμα) — a decision (the function or the effect, for or against ("crime"))
  • ungodly men G765 (ἀσεβής) — irreverent, i.e. (by extension) impious or wicked
  • turning G3346 (μετατίθημι) — to transfer, i.e. (literally) transport, (by implication) exchange, (reflexively) change sides, or (figuratively) pervert
  • the grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and it…
  • of G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
  • our G1473 (ἐγώ)
  • God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
  • into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • lasciviousness G766 (ἀσέλγεια) — licentiousness (sometimes including other vices)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • denying G720 (ἀρνέομαι) — to contradict, i.e. disavow, reject, abnegate
  • the G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
  • only G3441 (μόνος) — remaining, i.e. sole or single; by implication, mere
  • Lord G1203 (δεσπότης) — an absolute ruler ("despot")
  • Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

5 Now I desire to put you in remembrance, though ye know all things once for all, that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not.

Cross references & Strong's
Strong's numbers (from RLT):
  • I will G1014 (βούλομαι) — to "will," i.e. (reflexively) be willing
  • therefore G1161 (δέ) — but, and, etc.
  • put G5279 (ὑπομιμνήσκω) — to remind quietly, i.e. suggest to the (middle voice, one's own) memory
  • you G4771 (σύ) — thou
  • in remembrance G5279 (ὑπομιμνήσκω) — to remind quietly, i.e. suggest to the (middle voice, one's own) memory
  • though G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
  • ye G4771 (σύ) — thou
  • once G530 (ἅπαξ) — one (or a single) time (numerically or conclusively)
  • knew G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
  • this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • how that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • the Lord G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
  • having saved G4982 (σώζω) — to save, i.e. deliver or protect (literally or figuratively)
  • the people G2992 (λαός) — a people (in general; thus differing from , which denotes one's own populace)
  • out of G1537 (ἐκ) — literal or figurative; direct or remote)
  • the land G1093 (γῆ) — soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
  • of Egypt G125 (Αἴγυπτος) — Ægyptus, the land of the Nile
  • afterward G1208 (δεύτερος) — (ordinal) second (in time, place, or rank; also adverb)
  • destroyed G622 (ἀπόλλυμι) — to destroy fully (reflexively, to perish, or lose), literally or figuratively
  • them that believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

6 And angels that kept not their own principality, but left their proper habitation, he hath kept in everlasting bonds under darkness unto the judgment of the great day.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G5037 (τέ) — both or also (properly, as correlation of )
  • the angels G32 (ἄγγελος) — compare ) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
  • which kept G5083 (τηρέω) — to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from , which is properly to prevent escaping; and from , which implies a…
  • not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • their G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
  • first estate G746 (ἀρχή) — (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)
  • but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • left G620 (ἀπολείπω) — to leave behind (passively, remain); by implication, to forsake
  • their own G2398 (ἴδιος) — pertaining to self, i.e. one's own; by implication, private or separate
  • habitation G3613 (οἰκητήριον) — a residence (literally or figuratively)
  • he hath reserved G5083 (τηρέω) — to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from , which is properly to prevent escaping; and from , which implies a…
  • in G1199 (δεσμόν) — a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability
  • everlasting G126 (ἀΐδιος) — everduring (forward and backward, or forward only)
  • chains G1199 (δεσμόν) — a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability
  • under G5259 (ὑπό) — under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneat…
  • darkness G2217 (ζόφος) — gloom (as shrouding like a cloud)
  • unto G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • the judgment G2920 (κρίσις) — decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law)
  • of the G2250 (ἡμέρα) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the part…
  • great G3173 (μέγας) — big (literally or figuratively, in a very wide application)
  • day G2250 (ἡμέρα) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the part…
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

7 Even as Sodom and Gomorrah, and the cities about them, having in like manner with these given themselves over to fornication and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire.

Cross references & Strong's
Strong's numbers (from RLT):
  • Even as G5613 (ὡς) — which how, i.e. in that manner (very variously used, as follows)
  • Sodom G4670 (Σόδομα) — Sodoma (i.e. Sedom), a place in Palestine
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • Gomorrha G1116 (Γόμοῤῥα) — Gomorrha (i.e. Amorah), a place near the Dead Sea
  • the cities G4172 (πόλις) — a town (properly, with walls, of greater or less size)
  • about G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
  • them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • in G5158 (τρόπος) — a turn, i.e. (by implication) mode or style (especially with preposition or relative prefix as adverb, like); figuratively, deportment or character
  • like G3664 (ὅμοιος) — similar (in appearance or character)
  • G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • manner G5158 (τρόπος) — a turn, i.e. (by implication) mode or style (especially with preposition or relative prefix as adverb, like); figuratively, deportment or character
  • giving themselves over to fornication G1608 (ἐκπορνεύω) — to be utterly unchaste
  • going G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
  • after G3694 (ὀπίσω) — to the back, i.e. aback (as adverb or preposition of time or place; or as noun)
  • strange G2087 (ἕτερος) — (an-, the) other or different
  • flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the sy…
  • are set forth G4295 (πρόκειμαι) — to lie before the view, i.e. (figuratively) to be present (to the mind), to stand forth (as an example or reward)
  • for an example G1164 (δεῖγμα) — a specimen (as shown)
  • suffering G5254 (ὑπέχω) — to hold oneself under, i.e. endure with patience
  • the vengeance G1349 (δίκη) — right (as self-evident), i.e. justice (the principle, a decision, or its execution)
  • of G4442 (πῦρ) — "fire" (literally or figuratively, specially, lightning)
  • eternal G166 (αἰώνιος) — perpetual (also used of past time, or past and future as well)
  • fire G4442 (πῦρ) — "fire" (literally or figuratively, specially, lightning)
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

8 Yet in like manner these also in their dreamings defile the flesh, and set at nought dominion, and rail at dignities.

Cross references & Strong's
Strong's numbers (from RLT):
  • Likewise G3668 (ὁμοίως) — similarly
  • also G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • these G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • dreamers G1797 (ἐνυπνιάζομαι) — to dream
  • defile G3392 (μιαίνω) — to sully or taint, i.e. contaminate (ceremonially or morally)
  • the flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the sy…
  • despise G114 (ἀθετέω) — to set aside, i.e. (by implication) to disesteem, neutralize or violate
  • dominion G2963 (κυριότης) — mastery, i.e. (concretely and collectively) rulers
  • and G1161 (δέ) — but, and, etc.
  • speak evil G987 (βλασφημέω) — to vilify; specially, to speak impiously
  • of dignities G1391 (δόξα) — glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
  • G3305 (μέντοι) — indeed though, i.e. however
  • G3303 (μέν) — properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with (this one, the former, etc.)
  • G1161 (δέ) — but, and, etc.

9 But Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing judgment, but said, The Lord rebuke thee.

Cross references & Strong's
Strong's numbers (from RLT):
  • Yet G1161 (δέ) — but, and, etc.
  • Michael G3413 (Μιχαήλ) — Michael, an archangel
  • the archangel G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the archangel G743 (ἀρχάγγελος) — a chief angel
  • when G3753 (ὅτε) — at which (thing) too, i.e. when
  • contending G1252 (διακρίνω) — to separate thoroughly, i.e. (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively, to discriminate (by implication, decide),…
  • with the devil G1228 (διάβολος) — a traducer; specially, Satan (compare )
  • he disputed G1256 (διαλέγομαι) — to say thoroughly, i.e. discuss (in argument or exhortation)
  • about G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
  • the body G4983 (σῶμα) — the body (as a sound whole), used in a very wide application, literally or figuratively
  • of Moses G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
  • durst G5111 (τολμάω) — to venture (objectively or in act; while is rather subjective or in feeling); by implication, to be courageous
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • bring against him G2018 (ἐπιφέρω) — to bear upon (or further), i.e. adduce (personally or judicially (accuse, inflict)), superinduce
  • a G2920 (κρίσις) — decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law)
  • railing G988 (βλασφημία) — vilification (especially against God)
  • accusation G2920 (κρίσις) — decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law)
  • but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • The Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
  • rebuke G2008 (ἐπιτιμάω) — to tax upon, i.e. censure or admonish; by implication, forbid
  • thee G4771 (σύ) — thou
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

10 But these rail at whatsoever things they know not: and what they understand naturally, like the creatures without reason, in these things are they destroyed.

Cross references & Strong's
Strong's numbers (from RLT):
  • But G3303 (μέν) — properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with (this one, the former, etc.)
  • these G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • speak evil G987 (βλασφημέω) — to vilify; specially, to speak impiously
  • of those things which G3745 (ὅσος) — as (much, great, long, etc.) as
  • they know G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • but G1161 (δέ) — but, and, etc.
  • what G3745 (ὅσος) — as (much, great, long, etc.) as
  • they know G1987 (ἐπίσταμαι) — to put the mind upon, i.e. comprehend, or be acquainted with
  • naturally G5447 (φυσικῶς) — "physically", i.e. (by implication) instinctively
  • as G5613 (ὡς) — which how, i.e. in that manner (very variously used, as follows)
  • brute G249 (ἄλογος) — irrational
  • beasts G2226 (ζῶον) — a live thing, i.e. an animal
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • those things G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • they corrupt themselves G5351 (φθείρω) — properly, to shrivel or wither, i.e. to spoil (by any process) or (generally) to ruin (especially figuratively, by moral influences, to deprave)
  • G1161 (δέ) — but, and, etc.
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

11 Woe unto them! for they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in the gainsaying of Korah.

Cross references & Strong's
Strong's numbers (from RLT):
  • Woe G3759 (οὐαί) — "woe"
  • unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • for G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • they have gone G4198 (πορεύομαι) — to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.);
  • in the way G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • in the way G3598 (ὁδός) — a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
  • of Cain G2535 (Κάϊν) — Cain, (i.e. Cajin), the son of Adam
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • ran greedily G1632 (ἐκχέω) — to pour forth; figuratively, to bestow
  • after the error G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • after the error G4106 (πλάνη) — objectively, fraudulence; subjectively, a straying from orthodoxy or piety
  • of Balaam G903 (Βαλαάμ) — Balaam, a Mesopotamian (symbolic of a false teacher)
  • for reward G3408 (μισθός) — pay for service (literally or figuratively), good or bad
  • perished G622 (ἀπόλλυμι) — to destroy fully (reflexively, to perish, or lose), literally or figuratively
  • in the gainsaying G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • in the gainsaying G485 (ἀντιλογία) — dispute, disobedience
  • of Korah G2879 (Κορέ) — Core (i.e. Korach), an Israelite
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

12 These are they who are hidden rocks in your love-feasts when they feast with you, shepherds that without fear feed themselves; clouds without water, carried along by winds; autumn trees without fruit, twice dead, plucked up by the roots;

Cross references & Strong's
Strong's numbers (from RLT):
  • These G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • are G1510 (εἰμί) — I exist (used only when emphatic)
  • spots G4694 (σπιλάς) — a ledge or reef of rock in the sea
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • your G4771 (σύ) — thou
  • feasts of charity G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • feasts of charity G26 (ἀγάπη) — love, i.e. affection or benevolence; specially (plural) a love-feast
  • when they feast with G4910 (συνευωχέω) — to entertain sumptuously in company with, i.e. (middle voice or passive) to revel together
  • you G4771 (σύ) — thou
  • feeding G4165 (ποιμαίνω) — to tend as a shepherd of (figuratively, superviser)
  • themselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
  • without fear G870 (ἀφόβως) — fearlessly
  • clouds G3507 (νεφέλη) — properly, cloudiness, i.e. (concretely) a cloud
  • without water G504 (ἄνυδρος) — waterless, i.e. dry
  • carried about G4064 (περιφέρω) — to convey around, i.e. transport hither and thither
  • of G5259 (ὑπό) — under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneat…
  • winds G417 (ἄνεμος) — wind; (plural) by implication, (the four) quarters (of the earth)
  • trees G1186 (δένδρον) — a tree
  • whose fruit withereth G5352 (φθινοπωρινός) — akin to the base of ) and (meaning late autumn); autumnal (as stripped of leaves)
  • without fruit G175 (ἄκαρπος) — barren (literally or figuratively)
  • twice G1364 (δίς) — twice
  • dead G599 (ἀποθνήσκω) — to die off (literally or figuratively)
  • plucked up by the roots G1610 (ἐκριζόω) — to uproot

13 wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness hath been reserved for ever.

Cross references & Strong's
Strong's numbers (from RLT):
  • Raging G66 (ἄγριος) — wild (as pertaining to the country), literally (natural) or figuratively (fierce)
  • waves G2949 (κῦμα) — a billow (as bursting or toppling)
  • of the sea G2281 (θάλασσα) — the sea (genitive case or specially)
  • foaming out G1890 (ἐπαφρίζω) — to foam upon, i.e. (figuratively) to exhibit (a vile passion)
  • their own G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
  • shame G152 (αἰσχύνη) — shame or disgrace (abstractly or concretely)
  • wandering G4107 (πλανήτης) — a rover ("planet"), i.e. (figuratively) an erratic teacher
  • stars G792 (ἀστήρ) — a star (as strown over the sky), literally or figuratively
  • to whom G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • is reserved G5083 (τηρέω) — to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from , which is properly to prevent escaping; and from , which implies a…
  • blackness G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • blackness G2217 (ζόφος) — gloom (as shrouding like a cloud)
  • of darkness G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of darkness G4655 (σκότος) — shadiness, i.e. obscurity (literally or figuratively)
  • for G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • ever G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • ever G165 (αἰών) — properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

14 And to these also Enoch, the seventh from Adam, prophesied, saying, Behold, the Lord came with ten thousands of his holy ones,

Cross references & Strong's
Strong's numbers (from RLT):
  • And G1161 (δέ) — but, and, etc.
  • Enoch G1802 (Ἐνώχ) — Enoch (i.e. Chanok), an antediluvian
  • also G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • the seventh G1442 (ἕβδομος) — seventh
  • from G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • Adam G76 (Ἀδάμ) — Adam, the first man; typically (of Jesus) man (as his representative)
  • prophesied G4395 (προφητεύω) — to foretell events, divine, speak under inspiration, exercise the prophetic office
  • of these G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Behold G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
  • cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • with G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • ten thousands G3461 (μυριάς) — a ten-thousand; by extension, a "myriad" or indefinite number
  • of G40 (ἅγιος) — sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • saints G40 (ἅγιος) — sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)

15 to execute judgment upon all, and to convict all the ungodly of all their works of ungodliness which they have ungodly wrought, and of all the hard things which ungodly sinners have spoken against him.

Cross references & Strong's
Strong's numbers (from RLT):
  • To execute G4160 (ποιέω) — to make or do (in a very wide application, more or less direct)
  • judgment G2920 (κρίσις) — decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law)
  • upon G2596 (κατά) — (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
  • all G3956 (πᾶς) — all, any, every, the whole
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • to convince G1827 (ἐξελέγχω) — to convict fully, i.e. (by implication) to punish
  • that are ungodly G765 (ἀσεβής) — irreverent, i.e. (by extension) impious or wicked
  • among them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • of G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
  • their G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • ungodly G763 (ἀσέβεια) — impiety, i.e. (by implication) wickedness
  • deeds G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • deeds G2041 (ἔργον) — toil (as an effort or occupation); by implication, an act
  • which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • they have ungodly committed G764 (ἀσεβέω) — to be (by implied act) impious or wicked
  • their hard G4642 (σκληρός) — dry, i.e. hard or tough (figuratively, harsh, severe)
  • ungodly G765 (ἀσεβής) — irreverent, i.e. (by extension) impious or wicked
  • sinners G268 (ἁμαρτωλός) — sinful, i.e. a sinner
  • have spoken G2980 (λαλέω) — to talk, i.e. utter words
  • against G2596 (κατά) — (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

16 These are murmurers, complainers, walking after their lusts (and their mouth speaketh great swelling words), showing respect of persons for the sake of advantage.

Cross references & Strong's
Strong's numbers (from RLT):
  • These G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • are G1510 (εἰμί) — I exist (used only when emphatic)
  • murmurers G1113 (γογγυστής) — a grumbler
  • complainers G3202 (μεμψίμοιρος) — blaming fate, i.e. querulous (discontented)
  • walking G4198 (πορεύομαι) — to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.);
  • after G2596 (κατά) — (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
  • their own G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • lusts G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • lusts G1939 (ἐπιθυμία) — a longing (especially for what is forbidden)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • their G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • mouth G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • mouth G4750 (στόμα) — the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of…
  • speaketh G2980 (λαλέω) — to talk, i.e. utter words
  • great swelling G5246 (ὑπέρογκος) — bulging over, i.e. (figuratively) insolent
  • having G2296 (θαυμάζω) — to wonder; by implication, to admire
  • men’s persons G4383 (πρόσωπον) — the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
  • in admiration G2296 (θαυμάζω) — to wonder; by implication, to admire
  • because of G5484 (χάριν) — through favor of, i.e. on account of
  • advantage G5622 (ὠφέλεια) — usefulness, i.e. benefit

17 But ye, beloved, remember ye the words which have been spoken before by the apostles of our Lord Jesus Christ;

Cross references & Strong's
Strong's numbers (from RLT):
  • But G1161 (δέ) — but, and, etc.
  • beloved G27 (ἀγαπητός) — beloved
  • remember G3403 (μιμνήσκω) — to remind, i.e. (middle voice) to recall to mind
  • ye G4771 (σύ) — thou
  • the words G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the words G4487 (ῥῆμα) — an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naug…
  • which were spoken before G4302 (προλέγω) — to say beforehand, i.e. predict, forewarn
  • of G5259 (ὑπό) — under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneat…
  • the apostles G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the apostles G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers)
  • of G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
  • our G1473 (ἐγώ)
  • Lord G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

18 that they said to you, In the last time there shall be mockers, walking after their own ungodly lusts.

Cross references & Strong's
Strong's numbers (from RLT):
  • How that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • they told G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • you G4771 (σύ) — thou
  • there should be G1510 (εἰμί) — I exist (used only when emphatic)
  • mockers G1703 (ἐμπαίκτης) — a derider, i.e. (by implication) a false teacher
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • the G5550 (χρόνος) — a space of time (in general, and thus properly distinguished from , which designates a fixed or special occasion; and from , which denotes a particular period…
  • last G2078 (ἔσχατος) — farthest, final (of place or time)
  • time G5550 (χρόνος) — a space of time (in general, and thus properly distinguished from , which designates a fixed or special occasion; and from , which denotes a particular period…
  • who should walk G4198 (πορεύομαι) — to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.);
  • after G2596 (κατά) — (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
  • their own G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
  • ungodly G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • ungodly G763 (ἀσέβεια) — impiety, i.e. (by implication) wickedness
  • lusts G1939 (ἐπιθυμία) — a longing (especially for what is forbidden)
  • G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

19 These are they who make separations, sensual, having not the Spirit.

Cross references & Strong's
Strong's numbers (from RLT):
  • These G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • be G1510 (εἰμί) — I exist (used only when emphatic)
  • they who separate G592 (ἀποδιορίζω) — to disjoin (by a boundary, figuratively, a party)
  • themselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
  • sensual G5591 (ψυχικός) — sensitive, i.e. animate (in distinction on the one hand from , which is the higher or renovated nature; and on the other from , which is the lower or bestial…
  • having G2192 (ἔχω) — to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whether
  • the Spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, men…
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Spirit,

Cross references & Strong's
Strong's numbers (from RLT):
  • But G1161 (δέ) — but, and, etc.
  • ye G4771 (σύ) — thou
  • beloved G27 (ἀγαπητός) — beloved
  • building up G2026 (ἐποικοδομέω) — to build upon, i.e. (figuratively) to rear up
  • yourselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
  • on G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salva…
  • your G4771 (σύ) — thou
  • most holy G40 (ἅγιος) — sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
  • faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salva…
  • praying G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • the G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, men…
  • Holy G40 (ἅγιος) — sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
  • Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, men…
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

21 keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.

Cross references & Strong's
Strong's numbers (from RLT):
  • Keep G5083 (τηρέω) — to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from , which is properly to prevent escaping; and from , which implies a…
  • yourselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • the love G26 (ἀγάπη) — love, i.e. affection or benevolence; specially (plural) a love-feast
  • of God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
  • looking for G4327 (προσδέχομαι) — to admit (to intercourse, hospitality, credence, or (figuratively) endurance); by implication, to await (with confidence or patience)
  • the mercy G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the mercy G1656 (ἔλεος) — compassion (human or divine, especially active)
  • of G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
  • our G1473 (ἐγώ)
  • Lord G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
  • unto G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • eternal G166 (αἰώνιος) — perpetual (also used of past time, or past and future as well)
  • life G2222 (ζωή) — life (literally or figuratively)

22 And on some have mercy, who are in doubt;

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • of some G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • have compassion G1653 (ἐλεέω) — to compassionate (by word or deed, specially, by divine grace)
  • making a difference G1252 (διακρίνω) — to separate thoroughly, i.e. (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively, to discriminate (by implication, decide),…
  • G3303 (μέν) — properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with (this one, the former, etc.)

23 and some save, snatching them out of the fire; and on some have mercy with fear; hating even the garment spotted by the flesh.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G1161 (δέ) — but, and, etc.
  • others G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • save G4982 (σώζω) — to save, i.e. deliver or protect (literally or figuratively)
  • with G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • fear G5401 (φόβος) — alarm or fright
  • pulling G726 (ἁρπάζω) — to seize (in various applications)
  • out of G1537 (ἐκ) — literal or figurative; direct or remote)
  • the fire G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the fire G4442 (πῦρ) — "fire" (literally or figuratively, specially, lightning)
  • hating G3404 (μισέω) — to detest (especially to persecute); by extension, to love less
  • even G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • the garment G5509 (χιτών) — a tunic or shirt
  • spotted G4695 (σπιλόω) — to stain or soil (literally or figuratively)
  • by G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • the flesh G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the sy…
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

24 Now unto him that is able to guard you from stumbling, and to set you before the presence of his glory without blemish in exceeding joy,

Cross references & Strong's
Strong's numbers (from RLT):
  • Now G1161 (δέ) — but, and, etc.
  • unto him that is able G1410 (δύναμαι) — to be able or possible
  • to keep G5442 (φυλάσσω) — to watch, i.e. be on guard (literally of figuratively); by implication, to preserve, obey, avoid
  • you G4771 (σύ) — thou
  • from falling G679 (ἄπταιστος) — not stumbling, i.e. (figuratively) without sin
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • to present G2476 (ἵστημι) — to stand (transitively or intransitively), used in various applications (literally or figuratively)
  • faultless G299 (ἄμωμος) — unblemished (literally or figuratively)
  • before the presence G2714 (κατενώπιον) — directly in front of
  • of G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of G1391 (δόξα) — glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • glory G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • glory G1391 (δόξα) — glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
  • with G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • exceeding joy G20 (ἀγαλλίασις) — exultation; specially, welcome
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

25 to the only God our Saviour, through Jesus Christ our Lord, be glory, majesty, dominion and power, before all time, and now, and for evermore. Amen.

Cross references & Strong's
Strong's numbers (from RLT):
  • To the G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
  • only G3441 (μόνος) — remaining, i.e. sole or single; by implication, mere
  • wise G4680 (σοφός) — wise (in a most general application)
  • God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
  • our G1473 (ἐγώ)
  • Saviour G4990 (σωτήρ) — a deliverer, i.e. God or Christ
  • glory G1391 (δόξα) — glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • majesty G3172 (μεγαλωσύνη) — greatness, i.e. (figuratively) divinity (often God himself)
  • dominion G2904 (κράτος) — vigor ("great") (literally or figuratively)
  • authority G1849 (ἐξουσία) — privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control…
  • both G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • now G3568 (νῦν) — "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
  • ever G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • ever G165 (αἰών) — properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
  • G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • G3956 (πᾶς) — all, any, every, the whole
  • Amen G281 (ἀμήν) — properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)

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