1 Whence come wars and whence come fightings among you? come they not hence, even of your pleasures that war in your members?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- From whence G4159 (πόθεν) — from which (as
interrogative) or what (as relative) place, state, source or
cause
- wars G4171 (πόλεμος) — warfare (literally or figuratively; a single
encounter or a series)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- fightings G3163 (μάχη) — a battle, i.e. (figuratively) controversy
- among G1722 (ἐν) — "in," at, (up-)on, by, etc.
- you G4771 (σύ) — thou
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- hence G1782 (ἐντεῦθεν) — hence (literally or figuratively); (repeated)
on both sides
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- your G4771 (σύ) — thou
- lusts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- lusts G2237 (ἡδονή) — sensual delight; by implication,
desire
- that war G4754 (στρατεύομαι) — to serve in a military campaign;
figuratively, to execute the apostolate (with its arduous duties and
functions), to contend with carnal inclinations
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- members G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- members G3196 (μέλος) — a limb or part of the body
2 Ye lust, and have not: ye kill, and covet, and cannot obtain: ye fight and war; ye have not, because ye ask not.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Ye lust G1937 (ἐπιθυμέω) — to set the heart upon, i.e. long for (rightfully
or otherwise)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- ye kill G5407 (φονεύω) — to be a murderer (of)
- desire to have G2206 (ζηλόω) — to have warmth of feeling for or against
- G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- cannot G1410 (δύναμαι) — to be able or possible
- obtain G2013 (ἐπιτυγχάνω) — to chance upon, i.e. (by implication) to
attain
- ye fight G3164 (μάχομαι) — to war, i.e.
(figuratively) to quarrel, dispute
- war G4170 (πολεμέω) — to be (engaged) in warfare, i.e. to battle (literally or
figuratively)
- yet G1161 (δέ) — but, and,
etc.
- ye have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- because G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- ye G4771 (σύ) — thou
- ask G154 (αἰτέω) — to ask (in genitive case)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
3 Ye ask, and receive not, because ye ask amiss, that ye may spend it in your pleasures.Cross references & Strong's
Strong's numbers (from RLT):- Ye ask G154 (αἰτέω) — to ask (in genitive case)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- receive G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- because G1360 (διότι) — on the very account that, or inasmuch as
- amiss G2560 (κακῶς) — badly (physically or morally)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- ye may consume G1159 (δαπανάω) — to expend, i.e. (in a good sense) to incur cost, or (in a
bad one) to waste
- upon G1722 (ἐν) — "in," at, (up-)on, by, etc.
- your G4771 (σύ) — thou
- lusts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- lusts G2237 (ἡδονή) — sensual delight; by implication,
desire
4 Ye adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore would be a friend of the world maketh himself an enemy of God.Cross references & Strong's
Strong's numbers (from RLT):- Ye adulterers G3432 (μοιχός) — a (male) paramour; figuratively,
apostate
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- adulteresses G3428 (μοιχαλίς) — an adulteress (literally or
figuratively)
- know ye G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- the friendship G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the friendship G5373 (φιλία) — fondness
- of the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- is G1510 (εἰμί) — I exist (used only when emphatic)
- enmity G2189 (ἔχθρα) — hostility; by implication, a reason for
opposition
- with God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- whosoever G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- whosoever G302 (ἄν)
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- will G1014 (βούλομαι) — to "will," i.e. (reflexively) be
willing
- be G1510 (εἰμί) — I exist (used only when emphatic)
- a friend G5384 (φίλος) — actively, fond, i.e. friendly (still as
a noun, an associate, neighbor, etc.)
- is G2525 (καθίστημι) — to place down (permanently), i.e. (figuratively)
to designate, constitute, convoy
- the enemy G2190 (ἐχθρός) — hateful (passively, odious, or
actively, hostile); usually as a noun, an adversary (especially
Satan)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
5 Or think ye that the scripture speaketh in vain? Doth the spirit which he made to dwell in us long unto envying?Cross references & Strong's
Strong's numbers (from RLT):- Do G2228 (ἤ) — disjunctive, or; comparative, than
- ye think G1380 (δοκέω) — compare the base of ) of the same
meaning; to think; by implication, to seem (truthfully or
uncertainly)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- the scripture G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the scripture G1124 (γραφή) — a document, i.e. holy Writ (or its contents or a statement in
it)
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- in vain G2761 (κενῶς) — vainly, i.e. to no purpose
- The spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- dwelleth G2730 (κατοικέω) — to house permanently, i.e. reside (literally or
figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- us G1473 (ἐγώ)
- lusteth G1971 (ἐπιποθέω) — to dote upon, i.e. intensely crave
possession (lawfully or wrongfully)
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- envy G5355 (φθόνος) — ill-will (as detraction), i.e.
jealousy (spite)
6 But he giveth more grace. Wherefore the scripture saith, God resisteth the proud, but giveth grace to the humble.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- he giveth G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- more G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- Wherefore G1352 (διό) — through which thing, i.e. consequently
- he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- resisteth G498 (ἀντιτάσσομαι) — to range oneself against, i.e.
oppose
- the proud G5244 (ὑπερήφανος) — appearing above others (conspicuous), i.e.
(figuratively) haughty
- giveth G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- unto the humble G5011 (ταπεινός) — depressed, i.e. (figuratively) humiliated (in
circumstances or disposition)
7 Be subject therefore unto God; but resist the devil, and he will flee from you.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Submit yourselves G5293 (ὑποτάσσω) — to subordinate; reflexively, to obey
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- to God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- Resist G436 (ἀνθίστημι) — to stand against, i.e. oppose
- the devil G1228 (διάβολος) — a traducer; specially, Satan (compare )
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he will flee G5343 (φεύγω) — to run away (literally or figuratively); by
implication, to shun; by analogy, to vanish
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- you G4771 (σύ) — thou
8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye doubleminded.Cross references & Strong's
Strong's numbers (from RLT):- Draw nigh G1448 (ἐγγίζω) — to make near, i.e. (reflexively) approach
- to God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he will draw nigh G1448 (ἐγγίζω) — to make near, i.e. (reflexively) approach
- to you G4771 (σύ) — thou
- Cleanse G2511 (καθαρίζω) — to cleanse (literally or figuratively)
- hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- sinners G268 (ἁμαρτωλός) — sinful, i.e. a sinner
- purify G48 (ἁγνίζω) — to make clean, i.e. (figuratively) sanctify (ceremonially or
morally)
- hearts G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- double minded G1374 (δίψυχος) — two-spirited, i.e. vacillating (in opinion or
purpose)
9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.Cross references & Strong's
Strong's numbers (from RLT):- Be afflicted G5003 (ταλαιπωρέω) — to be wretched, i.e. realize one's own misery
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- mourn G3996 (πενθέω) — to grieve (the feeling or the act)
- weep G2799 (κλαίω) — to sob, i.e. wail aloud (whereas 1145 is rather
to cry silently)
- let G3344 (μεταστρέφω) — to turn across, i.e. transmute or (figuratively)
corrupt
- your G4771 (σύ) — thou
- laughter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- laughter G1071 (γέλως) — laughter (as a mark of gratification)
- be turned G3344 (μεταστρέφω) — to turn across, i.e. transmute or (figuratively)
corrupt
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- mourning G3997 (πένθος) — grief
- joy G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- joy G5479 (χαρά) — cheerfulness, i.e. calm delight
- heaviness G2726 (κατήφεια) — demureness, i.e. (by implication)
sadness
10 Humble yourselves in the sight of the Lord, and he shall exalt you.Cross references & Strong's
Strong's numbers (from RLT):- Humble yourselves G5013 (ταπεινόω) — to depress; figuratively, to humiliate (in condition or
heart)
- in the sight of G1799 (ἐνώπιον) — in the face of
(literally or figuratively)
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he shall lift G5312 (ὑψόω) — to elevate (literally or figuratively)
- you G4771 (σύ) — thou
- up G5312 (ὑψόω) — to elevate (literally or figuratively)
11 Speak not one against another, brethren. He that speaketh against a brother, or judgeth his brother, speaketh against the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge.Cross references & Strong's
Strong's numbers (from RLT):- Speak G2635 (καταλαλέω) — to be a traducer, i.e. to slander
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- evil G2635 (καταλαλέω) — to be a traducer, i.e. to slander
- one of another G240 (ἀλλήλων) — one another
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- He that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- speaketh evil G2635 (καταλαλέω) — to be a traducer, i.e. to slander
- of G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- brother G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- judgeth G2919 (κρίνω) — by
implication, to try, condemn, punish
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- brother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
- the law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
- but G1161 (δέ) — but, and,
etc.
- if G1487 (εἰ) — if, whether, that,
etc.
- thou judge G2919 (κρίνω) — by
implication, to try, condemn, punish
- thou art G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- a doer G4163 (ποιητής) — a performer; specially, a "poet";
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- a judge G2923 (κριτής) — a judge (genitive case or specially)
12 One only is the lawgiver and judge, even he who is able to save and to destroy: but who art thou that judgest thy neighbor?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- There is G1510 (εἰμί) — I exist (used only when emphatic)
- one G1520 (εἷς) — one
- lawgiver G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- lawgiver G3550 (νομοθέτης) — a legislator
- who G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- is able G1410 (δύναμαι) — to be able or possible
- to save G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to destroy G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
- who G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- art G1510 (εἰμί) — I exist (used only when emphatic)
- thou G4771 (σύ) — thou
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- judgest G2919 (κρίνω) — by
implication, to try, condemn, punish
- another G2087 (ἕτερος) — (an-, the) other or different
13 Come now, ye that say, To-day or to-morrow we will go into this city, and spend a year there, and trade, and get gain:Cross references & Strong's
Strong's numbers (from RLT):- Go to G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
- now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- ye G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- To day G4594 (σήμερον) — on the (i.e. this) day (or night current or
just passed); generally, now (i.e. at present, hitherto)
- or G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to morrow G839 (αὔριον) — properly, fresh, i.e. (adverb with ellipsis of )
to-morrow
- we will go G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- such G3592 (ὅδε) — the same, i.e. this or that one (plural these or
those); often used as a personal pronoun
- a city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- continue G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- there G1563 (ἐκεῖ) — there; by extension, thither
- a G1520 (εἷς) — one
- year G1763 (ἐνιαυτός) — a year
- buy and sell G1710 (ἐμπορεύομαι) — to travel in (a country as a pedlar), i.e. (by
implication) to trade
- get gain G2770 (κερδαίνω) — to gain (literally or figuratively)
14 whereas ye know not what shall be on the morrow. What is your life? For ye are a vapor that appeareth for a little time, and then vanisheth away.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Whereas G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- ye know G1987 (ἐπίσταμαι) — to put the mind
upon, i.e. comprehend, or be acquainted with
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- what G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- on the morrow G839 (αὔριον) — properly, fresh, i.e. (adverb with ellipsis of )
to-morrow
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- what G4169 (ποῖος) — individualizing interrogative (of
character) what sort of, or (of number) which one
- your G4771 (σύ) — thou
- life G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- life G2222 (ζωή) — life (literally or figuratively)
- It is G1510 (εἰμί) — I exist (used only when emphatic)
- even G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- a vapour G822 (ἀτμίς) — mist
- that appeareth G5316 (φαίνω) — to lighten (shine), i.e. show
(transitive or intransitive, literal or figurative)
- for G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- a little time G3641 (ὀλίγος) — puny (in extent, degree, number, duration or
value); especially neuter (adverbially) somewhat
- and G1161 (δέ) — but, and,
etc.
- then G1899 (ἔπειτα) — thereafter
- vanisheth away G853 (ἀφανίζω) — to render unapparent, i.e. (actively) consume (becloud), or
(passively) disappear (be destroyed)
15 For that ye ought to say, If the Lord will, we shall both live, and do this or that.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For that G473 (ἀντί) — opposite, i.e. instead or because of (rarely in
addition to)
- ye G4771 (σύ) — thou
- to say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- If G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- will G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- we shall live G2198 (ζάω) — to live (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- or G2228 (ἤ) — disjunctive, or; comparative, than
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
16 But now ye glory in your vauntings: all such glorying is evil.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- ye rejoice G2744 (καυχάομαι) — to vaunt (in a good or a bad sense)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- your G4771 (σύ) — thou
- boastings G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- boastings G212 (ἀλαζονεία) — braggadocio, i.e. (by implication)
self-confidence
- all G3956 (πᾶς) — all,
any, every, the whole
- such G5108 (τοιοῦτος) — truly this,
i.e. of this sort (to denote character or individuality)
- rejoicing G2746 (καύχησις) — boasting (properly, the act; by implication, the object),
in a good or a bad sense
- is G1510 (εἰμί) — I exist (used only when emphatic)
- evil G4190 (πονηρός) — hurtful, i.e. evil (properly, in effect or
influence, and thus differing from , which refers rather to
essential character, as well as from , which indicates…
17 To him therefore that knoweth to do good, and doeth it not, to him it is sin.Cross references & Strong's
Strong's numbers (from RLT):- Therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- to him that knoweth G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- to do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- good G2570 (καλός) — properly, beautiful, but chiefly (figuratively)
good (literally or morally), i.e. valuable or virtuous (for appearance
or use, and thus distinguished from , w…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- doeth G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- to him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- it is G1510 (εἰμί) — I exist (used only when emphatic)
- sin G266 (ἁμαρτία) — a sin (properly abstract)