1 The elder unto the elect lady and her children, whom I love in truth; and not I only, but also all they that know the truth;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The elder G4245 (πρεσβύτερος) — older; as noun, a senior; specially,
an Israelite Sanhedrist (also figuratively, member of the celestial
council) or Christian "presbyter"
- unto the elect G1588 (ἐκλεκτός) — select; by implication, favorite
- lady G2959 (Κυρία) — Cyria, a Christian woman
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- children G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- children G5043 (τέκνον) — a child (as produced)
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- I G1473 (ἐγώ)
- love G25 (ἀγαπάω) — to love (in a social or
moral sense)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the truth G225 (ἀλήθεια) — truth
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- only G3441 (μόνος) — remaining, i.e. sole or single; by implication,
mere
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- all G3956 (πᾶς) — all,
any, every, the whole
- they that have known G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- the truth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
2 for the truth’s sake which abideth in us, and it shall be with us for ever:Cross references & Strong's
Strong's numbers (from RLT):- For G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the truth’s sake G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the truth’s sake G225 (ἀλήθεια) — truth
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- dwelleth G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- us G1473 (ἐγώ)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- shall be G1510 (εἰμί) — I exist (used only when emphatic)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- ever G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ever G165 (αἰών) — properly, an age; by extension, perpetuity (also
past); by implication, the world; specially (Jewish) a Messianic
period (present or future)
3 Grace, mercy, peace shall be with us, from God the Father, and from Jesus Christ, the Son of the Father, in truth and love.Cross references & Strong's
Strong's numbers (from RLT):- Grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- be G1510 (εἰμί) — I exist (used only when emphatic)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- you G1473 (ἐγώ)
- mercy G1656 (ἔλεος) — compassion (human or divine, especially
active)
- peace G1515 (εἰρήνη) — peace (literally or
figuratively); by implication, prosperity
- from G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- the Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of the Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- truth G225 (ἀλήθεια) — truth
- love G26 (ἀγάπη) — love, i.e. affection or benevolence; specially (plural) a
love-feast
4 I rejoice greatly that I have found certain of thy children walking in truth, even as we received commandment from the Father.Cross references & Strong's
Strong's numbers (from RLT):- I rejoiced G5463 (χαίρω) — to be "cheer"ful, i.e. calmly happy or well-off;
impersonally, especially as salutation (on meeting or parting), be
well
- greatly G3029 (λίαν) — much (adverbially)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- I found G2147 (εὑρίσκω) — to find (literally or figuratively)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- thy G4771 (σύ) — thou
- children G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- children G5043 (τέκνον) — a child (as produced)
- walking G4043 (περιπατέω) — to tread all around, i.e. walk at large
(especially as proof of ability); figuratively, to live, deport
oneself, follow (as a companion or votary)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- truth G225 (ἀλήθεια) — truth
- as G2531 (καθώς) — just (or inasmuch) as, that
- we have received G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- a commandment G1785 (ἐντολή) — injunction, i.e. an authoritative
prescription
- from G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- the Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
5 And now I beseech thee, lady, not as though I wrote to thee a new commandment, but that which we had from the beginning, that we love one another.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- I beseech G2065 (ἐρωτάω) — to interrogate; by implication,
to request
- thee G4771 (σύ) — thou
- lady G2959 (Κυρία) — Cyria, a Christian woman
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- though I wrote G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- a new G2537 (καινός) — new (especially in freshness; while is
properly so with respect to age
- commandment G1785 (ἐντολή) — injunction, i.e. an authoritative
prescription
- unto thee G4771 (σύ) — thou
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- we had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the beginning G746 (ἀρχή) — (properly abstract) a commencement, or (concretely) chief
(in various applications of order, time, place, or rank)
- we love G25 (ἀγαπάω) — to love (in a social or
moral sense)
- one another G240 (ἀλλήλων) — one another
6 And this is love, that we should walk after his commandments. This is the commandment, even as ye heard from the beginning, that ye should walk in it.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- love G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- love G26 (ἀγάπη) — love, i.e. affection or benevolence; specially (plural) a
love-feast
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- we walk G4043 (περιπατέω) — to tread all around, i.e. walk at large
(especially as proof of ability); figuratively, to live, deport
oneself, follow (as a companion or votary)
- after G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- commandments G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- commandments G1785 (ἐντολή) — injunction, i.e. an authoritative
prescription
- the commandment G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the commandment G1785 (ἐντολή) — injunction, i.e. an authoritative
prescription
- as G2531 (καθώς) — just (or inasmuch) as, that
- ye have heard G191 (ἀκούω) — to hear (in various senses)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the beginning G746 (ἀρχή) — (properly abstract) a commencement, or (concretely) chief
(in various applications of order, time, place, or rank)
- ye should walk G4043 (περιπατέω) — to tread all around, i.e. walk at large
(especially as proof of ability); figuratively, to live, deport
oneself, follow (as a companion or votary)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
7 For many deceivers are gone forth into the world, even they that confess not that Jesus Christ cometh in the flesh. This is the deceiver and the antichrist.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- deceivers G4108 (πλάνος) — roving (as a tramp), i.e. (by implication) an
impostor or misleader;
- are entered G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- who confess G3670 (ὁμολογέω) — to assent, i.e.
covenant, acknowledge
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- that Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- is come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
- This G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- a deceiver G4108 (πλάνος) — roving (as a tramp), i.e. (by implication) an
impostor or misleader;
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- an antichrist G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- an antichrist G500 (ἀντίχριστος) — an opponent of the Messiah
8 Look to yourselves, that ye lose not the things which we have wrought, but that ye receive a full reward.Cross references & Strong's
Strong's numbers (from RLT):- Look G991 (βλέπω) — to look at (literally or figuratively)
- to yourselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- we lose G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- those things which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- we have wrought G2038 (ἐργάζομαι) — to toil (as a task, occupation, etc.), (by
implication) effect, be engaged in or with, etc.
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- we receive G618 (ἀπολαμβάνω) — to receive (specially, in full, or as a host); also
to take aside
- a G3408 (μισθός) — pay for service (literally or
figuratively), good or bad
- full G4134 (πλήρης) — replete, or covered over; by analogy, complete
- reward G3408 (μισθός) — pay for service (literally or
figuratively), good or bad
9 Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Whosoever G3956 (πᾶς) — all,
any, every, the whole
- transgresseth G3845 (παραβαίνω) — to go contrary to, i.e. violate a
command
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- abideth G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the doctrine G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the doctrine G1322 (διδαχή) — instruction (the act or the matter)
- of Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- hath G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- He that abideth G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)
- he G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- both G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
10 If any one cometh unto you, and bringeth not this teaching, receive him not into your house, and give him no greeting:Cross references & Strong's
Strong's numbers (from RLT):- If G1487 (εἰ) — if, whether, that,
etc.
- there come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- any G5100 (τὶς) — some or any person or object
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- you G4771 (σύ) — thou
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- bring G5342 (φέρω) — to "bear" or carry (in a very wide application, literally and
figuratively, as follows)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- doctrine G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- doctrine G1322 (διδαχή) — instruction (the act or the matter)
- receive G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- neither G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- bid G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- God speed G5463 (χαίρω) — to be "cheer"ful, i.e. calmly happy or well-off;
impersonally, especially as salutation (on meeting or parting), be
well
11 for he that giveth him greeting partaketh in his evil works.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- he that biddeth G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- God speed G5463 (χαίρω) — to be "cheer"ful, i.e. calmly happy or well-off;
impersonally, especially as salutation (on meeting or parting), be
well
- is partaker G2841 (κοινωνέω) — to share with others (objectively or
subjectively)
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- evil G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- evil G4190 (πονηρός) — hurtful, i.e. evil (properly, in effect or
influence, and thus differing from , which refers rather to
essential character, as well as from , which indicates…
- deeds G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- deeds G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
12 Having many things to write unto you, I would not write them with paper and ink: but I hope to come unto you, and to speak face to face, that your joy may be made full.Cross references & Strong's
Strong's numbers (from RLT):- Having G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- things to write G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- unto you G4771 (σύ) — thou
- I would G1014 (βούλομαι) — to "will," i.e. (reflexively) be
willing
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- with G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- paper G5489 (χάρτης) — a sheet ("chart") of writing-material (as to be
scribbled over)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- ink G3188 (μέλαν) — ink
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- I trust G1679 (ἐλπίζω) — to expect or confide
- to come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- you G4771 (σύ) — thou
- speak G2980 (λαλέω) — to talk, i.e. utter
words
- face G4750 (στόμα) — the mouth (as if a gash in the face); by implication, language (and
its relations); figuratively, an opening (in the earth); specially,
the front or edge (of…
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- our G1473 (ἐγώ)
- joy G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- joy G5479 (χαρά) — cheerfulness, i.e. calm delight
- may be G1510 (εἰμί) — I exist (used only when emphatic)
- full G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
13 The children of thine elect sister salute thee.Cross references & Strong's
Strong's numbers (from RLT):- The children G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The children G5043 (τέκνον) — a child (as produced)
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G79 (ἀδελφή) — a sister (naturally or ecclesiastically)
- thy G4771 (σύ) — thou
- elect G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- elect G1588 (ἐκλεκτός) — select; by implication, favorite
- sister G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sister G79 (ἀδελφή) — a sister (naturally or ecclesiastically)
- greet G782 (ἀσπάζομαι) — to enfold
in the arms, i.e. (by implication) to salute, (figuratively) to
welcome
- thee G4771 (σύ) — thou
- Amen G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)