1 Beloved, believe not every spirit, but prove the spirits, whether they are of God; because many false prophets are gone out into the world.Cross references & Strong's
Strong's numbers (from RLT):- Beloved G27 (ἀγαπητός) — beloved
- believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- every G3956 (πᾶς) — all,
any, every, the whole
- spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- try G1381 (δοκιμάζω) — to test (literally or figuratively); by implication, to
approve
- the spirits G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the spirits G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- whether G1487 (εἰ) — if, whether, that,
etc.
- they are G1510 (εἰμί) — I exist (used only when emphatic)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- false prophets G5578 (ψευδοπροφήτης) — a spurious prophet, i.e. pretended foreteller or
religious impostor
- are gone out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
2 Hereby know ye the Spirit of God: every spirit that confesseth that Jesus Christ is come in the flesh is of God:Cross references & Strong's
Strong's numbers (from RLT):- Hereby G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Hereby G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- know ye G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- the Spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- Every G3956 (πᾶς) — all,
any, every, the whole
- spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- confesseth that G3670 (ὁμολογέω) — to assent, i.e.
covenant, acknowledge
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- is come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
- is G1510 (εἰμί) — I exist (used only when emphatic)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
3 and every spirit that confesseth not Jesus is not of God: and this is the spirit of the antichrist, whereof ye have heard that it cometh; and now it is in the world already.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- every G3956 (πᾶς) — all,
any, every, the whole
- spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- confesseth G3670 (ὁμολογέω) — to assent, i.e.
covenant, acknowledge
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- that Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- is come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
- is G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of antichrist G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of antichrist G500 (ἀντίχριστος) — an opponent of the Messiah
- whereof G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- ye have heard G191 (ἀκούω) — to hear (in various senses)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- it should come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- even now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- already G2235 (ἤδη) — even now
- is it G1510 (εἰμί) — I exist (used only when emphatic)
- the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
4 Ye are of God, my little children, and have overcome them: because greater is he that is in you than he that is in the world.Cross references & Strong's
Strong's numbers (from RLT):- Ye G4771 (σύ) — thou
- are G1510 (εἰμί) — I exist (used only when emphatic)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- little children G5040 (τεκνίον) — an infant, i.e. (plural figuratively) darlings
(Christian converts)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- have overcome G3528 (νικάω) — to subdue (literally or figuratively)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- greater G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- is he G1510 (εἰμί) — I exist (used only when emphatic)
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- is in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- you G4771 (σύ) — thou
- than G2228 (ἤ) — disjunctive, or; comparative, than
- he that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
5 They are of the world: therefore speak they as of the world, and the world heareth them.Cross references & Strong's
Strong's numbers (from RLT):- They G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- are G1510 (εἰμί) — I exist (used only when emphatic)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- therefore G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- speak they G2980 (λαλέω) — to talk, i.e. utter
words
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- heareth G191 (ἀκούω) — to hear (in various senses)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
6 We are of God: he that knoweth God heareth us; he who is not of God heareth us not. By this we know the spirit of truth, and the spirit of error.Cross references & Strong's
Strong's numbers (from RLT):- We G1473 (ἐγώ)
- are G1510 (εἰμί) — I exist (used only when emphatic)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- he that knoweth G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- heareth G191 (ἀκούω) — to hear (in various senses)
- us G1473 (ἐγώ)
- he that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- is G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- Hereby G1537 (ἐκ) — literal or
figurative; direct or remote)
- G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- know we G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- the spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- of truth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of truth G225 (ἀλήθεια) — truth
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of error G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of error G4106 (πλάνη) — objectively, fraudulence;
subjectively, a straying from orthodoxy or piety
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
7 Beloved, let us love one another: for love is of God; and every one that loveth is begotten of God, and knoweth God.Cross references & Strong's
Strong's numbers (from RLT):- Beloved G27 (ἀγαπητός) — beloved
- let us love G25 (ἀγαπάω) — to love (in a social or
moral sense)
- one another G240 (ἀλλήλων) — one another
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- love G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- love G26 (ἀγάπη) — love, i.e. affection or benevolence; specially (plural) a
love-feast
- is G1510 (εἰμί) — I exist (used only when emphatic)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- every one G3956 (πᾶς) — all,
any, every, the whole
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- loveth G25 (ἀγαπάω) — to love (in a social or
moral sense)
- is born G1080 (γεννάω) — to procreate (properly, of the father, but
by extension of the mother); figuratively, to regenerate
- knoweth G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
8 He that loveth not knoweth not God; for God is love.Cross references & Strong's
Strong's numbers (from RLT):- He that loveth G25 (ἀγαπάω) — to love (in a social or
moral sense)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- knoweth G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- is G1510 (εἰμί) — I exist (used only when emphatic)
- love G26 (ἀγάπη) — love, i.e. affection or benevolence; specially (plural) a
love-feast
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
9 Herein was the love of God manifested in us, that God hath sent his only begotten Son into the world that we might live through him.Cross references & Strong's
Strong's numbers (from RLT):- In G1722 (ἐν) — "in," at, (up-)on, by, etc.
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- was manifested G5319 (φανερόω) — to render apparent (literally or figuratively)
- the love G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the love G26 (ἀγάπη) — love, i.e. affection or benevolence; specially (plural) a
love-feast
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- toward G1722 (ἐν) — "in," at, (up-)on, by, etc.
- us G1473 (ἐγώ)
- because that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- only begotten G3439 (μονογενής) — only-born, i.e. sole
- Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- we might live G2198 (ζάω) — to live (literally or figuratively)
- through G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.Cross references & Strong's
Strong's numbers (from RLT):- Herein G1722 (ἐν) — "in," at, (up-)on, by, etc.
- G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- love G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- love G26 (ἀγάπη) — love, i.e. affection or benevolence; specially (plural) a
love-feast
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- we G1473 (ἐγώ)
- loved G25 (ἀγαπάω) — to love (in a social or
moral sense)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- us G1473 (ἐγώ)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- the propitiation G2434 (ἱλασμός) — atonement, i.e. (concretely) an expiator
- for G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- our G1473 (ἐγώ)
- sins G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sins G266 (ἁμαρτία) — a sin (properly abstract)
11 Beloved, if God so loved us, we also ought to love one another.Cross references & Strong's
Strong's numbers (from RLT):- Beloved G27 (ἀγαπητός) — beloved
- if G1487 (εἰ) — if, whether, that,
etc.
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- loved G25 (ἀγαπάω) — to love (in a social or
moral sense)
- us G1473 (ἐγώ)
- we G1473 (ἐγώ)
- ought G3784 (ὀφείλω) — to owe
(pecuniarily); figuratively, to be under obligation (ought, must,
should); morally, to fail in duty
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to love G25 (ἀγαπάω) — to love (in a social or
moral sense)
- one another G240 (ἀλλήλων) — one another
12 No man hath beheld God at any time: if we love one another, God abideth in us, and his love is perfected in us:Cross references & Strong's
Strong's numbers (from RLT):- No man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- hath seen G2300 (θεάομαι) — to look closely at, i.e. (by
implication) perceive (literally or figuratively); by extension to
visit
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- at any time G4455 (πώποτε) — at any time, i.e. (with negative particle) at no
time
- If G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- we love G25 (ἀγαπάω) — to love (in a social or
moral sense)
- one another G240 (ἀλλήλων) — one another
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- dwelleth G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- us G1473 (ἐγώ)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- love G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- love G26 (ἀγάπη) — love, i.e. affection or benevolence; specially (plural) a
love-feast
- is G1510 (εἰμί) — I exist (used only when emphatic)
- perfected G5048 (τελειόω) — to complete, i.e. (literally) accomplish, or (figuratively)
consummate (in character)
13 hereby we know that we abide in him and he in us, because he hath given us of his Spirit.Cross references & Strong's
Strong's numbers (from RLT):- Hereby G1722 (ἐν) — "in," at, (up-)on, by, etc.
- G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- know we G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- we dwell G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- us G1473 (ἐγώ)
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he hath given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
14 And we have beheld and bear witness that the Father hath sent the Son to be the Saviour of the world.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- we G1473 (ἐγώ)
- have seen G2300 (θεάομαι) — to look closely at, i.e. (by
implication) perceive (literally or figuratively); by extension to
visit
- do testify G3140 (μαρτυρέω) — to be a witness, i.e. testify (literally or
figuratively)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- the Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- the Saviour G4990 (σωτήρ) — a deliverer, i.e. God or Christ
- of the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
15 Whosoever shall confess that Jesus is the Son of God, God abideth in him, and he in God.Cross references & Strong's
Strong's numbers (from RLT):- Whosoever G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G302 (ἄν)
- shall confess G3670 (ὁμολογέω) — to assent, i.e.
covenant, acknowledge
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- is G1510 (εἰμί) — I exist (used only when emphatic)
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- dwelleth G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
16 And we know and have believed the love which God hath in us. God is love; and he that abideth in love abideth in God, and God abideth in him.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- we G1473 (ἐγώ)
- have known G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- the love G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the love G26 (ἀγάπη) — love, i.e. affection or benevolence; specially (plural) a
love-feast
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- hath G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- to G1722 (ἐν) — "in," at, (up-)on, by, etc.
- us G1473 (ἐγώ)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- love G26 (ἀγάπη) — love, i.e. affection or benevolence; specially (plural) a
love-feast
- he that dwelleth G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- love G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- dwelleth G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
17 Herein is love made perfect with us, that we may have boldness in the day of judgment; because as he is, even so are we in this world.Cross references & Strong's
Strong's numbers (from RLT):- Herein G1722 (ἐν) — "in," at, (up-)on, by, etc.
- G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is G5048 (τελειόω) — to complete, i.e. (literally) accomplish, or (figuratively)
consummate (in character)
- our G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- G1473 (ἐγώ)
- love G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- love G26 (ἀγάπη) — love, i.e. affection or benevolence; specially (plural) a
love-feast
- made perfect G5048 (τελειόω) — to complete, i.e. (literally) accomplish, or (figuratively)
consummate (in character)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- we may have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- boldness G3954 (παῤῥησία) — all out-spokenness, i.e.
frankness, bluntness, publicity; by implication, assurance
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- of judgment G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of judgment G2920 (κρίσις) — decision (subjectively or objectively, for or against); by
extension, a tribunal; by implication, justice (especially, divine
law)
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- as G2531 (καθώς) — just (or inasmuch) as, that
- he G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- is G1510 (εἰμί) — I exist (used only when emphatic)
- so G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- are G1510 (εἰμί) — I exist (used only when emphatic)
- we G1473 (ἐγώ)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
18 There is no fear in love: but perfect love casteth out fear, because fear hath punishment; and he that feareth is not made perfect in love.Cross references & Strong's
Strong's numbers (from RLT):- There is G1510 (εἰμί) — I exist (used only when emphatic)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- fear G5401 (φόβος) — alarm or fright
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- love G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- love G26 (ἀγάπη) — love, i.e. affection or benevolence; specially (plural) a
love-feast
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- perfect G5046 (τέλειος) — complete (in various applications of labor, growth, mental
and moral character, etc.); neuter (as noun, with )
completeness
- casteth G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- out G1854 (ἔξω) — out(-side, of doors), literally or
figuratively
- fear G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- hath G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- torment G2851 (κόλασις) — penal infliction
- He that feareth G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- is G5048 (τελειόω) — to complete, i.e. (literally) accomplish, or (figuratively)
consummate (in character)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- made perfect G5048 (τελειόω) — to complete, i.e. (literally) accomplish, or (figuratively)
consummate (in character)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G1161 (δέ) — but, and,
etc.
19 We love, because he first loved us.Cross references & Strong's
Strong's numbers (from RLT):- We G1473 (ἐγώ)
- love G25 (ἀγαπάω) — to love (in a social or
moral sense)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- first G4413 (πρῶτος) — foremost (in time, place, order or
importance)
- loved G25 (ἀγαπάω) — to love (in a social or
moral sense)
- us G1473 (ἐγώ)
20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, cannot love God whom he hath not seen.Cross references & Strong's
Strong's numbers (from RLT):- If G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- a man G5100 (τὶς) — some or any person or object
- say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- I love G25 (ἀγαπάω) — to love (in a social or
moral sense)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- hateth G3404 (μισέω) — to detest (especially to persecute); by
extension, to love less
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- brother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brother G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- he is G1510 (εἰμί) — I exist (used only when emphatic)
- a liar G5583 (ψεύστης) — a falsifier
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- he that loveth G25 (ἀγαπάω) — to love (in a social or
moral sense)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he hath seen G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- how G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- can G1410 (δύναμαι) — to be able or possible
- he love G25 (ἀγαπάω) — to love (in a social or
moral sense)
- he hath G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- seen G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
21 And this commandment have we from him, that he who loveth God love his brother also.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- commandment G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- commandment G1785 (ἐντολή) — injunction, i.e. an authoritative
prescription
- have we G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- That G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- he who loveth G25 (ἀγαπάω) — to love (in a social or
moral sense)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- love G25 (ἀγαπάω) — to love (in a social or
moral sense)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- brother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brother G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)